Still Living in The Days of The Bible – Part 2 – 5 Jan 2009

I write this unexpected Part Two of our living today in Bible times.  I do so at some risk of what reactions you have, spoken or otherwise, but I hope that for the most part it is for building up of our faith in our God and Redeemer, and to prepare us for even worse to come before the far better ‘end of the Lord, who is very compassionate and merciful.’ (James 5:9-11)

“For though we walk in the flesh, we do not war in the flesh.  For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Messiah, and being ready to punish all disobedience when your (our) obedience is fulfilled.” (2Cor 10:4-6)

Yeshua reigns!  What a relief in days of trouble, and in the day of evil, to hold fast to what we have:  the name of the LORD, Yeshua, and the blood of the Lamb!  These words that we read from the apostle Paul, and are reminded of from the written words of the apostle John, were written in Bible days a little less than 2000 years ago for us today.  Surely we are living in both exciting and troublous Bible times!

Throughout Bible days – and Jesus promises to be with us all the days through the end of the age – there have been those within Israel and within the Church who would make the truth of the written word irrelevant.  It is to the Jews and to Christians – whether Jew or Gentile – that the Word of God has come and to whom He has entrusted it/them.  Therefore, we who know the truth of Messiah are more accountable before the Lord than other people:  we are in covenant relationship with Him through the shed blood of the Son of God for us.

How can we make irrelevant the Bible?  Jesus says that when we make our traditions or the explanations of our interpreters and commentators of greater value than the written Scriptures, we make void God’s word.  By our politics, we can make God’s word void; by so-called knowledge, we can make God’s word irrelevant; by thinking that the future can be changed from what has been planned from before the creation, we dismiss what God says.  By being party to accepting additions or deletions, we say that the Scriptures are irrelevant — dead.  The philosophy of Nietzsche that ‘God is dead’ is that which simply makes God irrelevant.  If God and His Word are rendered irrelevant – by our own understanding versus the revelation of Jesus Christ – then we will be more open to deception by the spirit of antichrist, who plays with the truth just enough to make his lie and evil intent seem plausibly worth accepting, hoping if possible to deceive even the elect.  Yet his perverse pleasure is to have those who are called by the name of the Lord dishonor Him and ourselves through believing the false prophets rather than the plain truth of the Spirit of YHVH:  “and so we have the prophetic word confirmed, which [we] do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as moved by the Holy Spirit”. (2Pt 1:19-21)

I am sobered by the times we live in when the words of Jesus pierce through them with end-from-the-beginning clarity of what has never yet been fulfilled:  “For then, there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be like it.  And unless those days were shortened, no flesh would be saved, but for the elect’s sake those days will be shortened.” (Mt 24:21-22)  These words Yeshua received from His Father – and, praise God, now our Father, too — to speak to us.  God loves us, and so tells us what He knows is good and needful for us to know about His thoughts and ways.  We should be under no illusion, nor deluded, to think that this war will bring peace to Israelis or to Palestinians.  It will not –wars are determined till the end — but we are to act in the present as best we can to carry out our proper duties.  This is true as we pray for and give any counsel to unbelievers.  How much more so for us.

The Spirit of God tells His people to come out from Babylon – the ‘good country’, the material comfort, the alternative and counterfeit ‘promised land’ which the world offers.  Babylon represents a place of freedom and potential and worldly glory, whereas Egypt represents slavery and bondage.  In the Old Testament, YHVH spoke through the prophet Jeremiah to the physically exiled Israelis in Babylon to physically “flee from the midst of Babylon, and everyone save his life!  Do not be cut off in her iniquity, for this is the time of YHVH’s vengeance. . .YHVH has taken out our righteousness.  Come and let us declare in Zion the work of YHVH our God.” (Jer 51:6-10)  In the New Testament, John heard a voice from heaven saying, “Come out of [Babylon], My people, lest you share in her sins, and lest you receive of her plagues.  For her sins have reached to Heaven, and God has remembered her iniquities. . . . Therefore her plagues will come in one day. . .for strong is YHVH God who judges her!” (Rev 18:4-8)

If the sons of Issachar knew what Israel should do because they understood the times; if Daniel, through reading the Bible, understood the times and knew what to do; should not we — in the fuller light of history and with the whole Bible in our possession, and with the Holy Spirit dwelling within us and leading us into all truth — be discerning the times and knowing what to do?  Are we making the Scriptures irrelevant so long as we prefer to stay with our hearts and maybe our bodies, too, in Babylon!?  Messiah the Lord teaches us like this to pray:  Our Father in Heaven, hallowed be thy name, Thy Kingdom come, Thy will be done, on Earth as it is in Heaven. . .lead us not into temptation, but deliver us from evil (the evil one/the evil day); for Thine is the Kingdom and the power and the glory, forever and ever.  Amen.

To return to the issue of putting things in proportion which I wrote about in Part 1:  when one considers how many thousands of Palestinians were killed by the Jordanian government military in 1970 (just to take one example, which a Bedouin today mentioned to me as he praised Israel), and the world let it be, the fact that till now, however terrible it is, that the heavy Israeli attacks on Hamas have resulted in ‘only’ about 500 deaths and many wounded, testifies to the general policy of Israel to minimize the deaths of both enemy forces and civilians caught up in the battle zone.  This is in direct contrast to Islamic jihadist (holy war) policy and efforts.  Yet the world, including many Jewish and Christian people, jump on Israel as barbaric and disproportionate in its response to determined threats to her existence.  War is not hell; Hell is hell.  But war is terrible.  Wars and fights come from lust and covetousness: wanting what someone else has, even if you have to murder to get it from them. (Ja 4:1-2)  This has been the spirit of Islam before there was a religion called Islam! (Ps 83; Obadiah)

WE have been GIVEN the KINGDOM OF GOD.  We need covet nothing of anyone:  in Messiah we have been given an eternal inheritance of all that God has!  Let us fight the good fight of faith, while being, insofar as is possible on our part, at peace with all men, doing good to all, especially to those of the household of faith.  If you want war to cease, let us first examine our own hearts, confess our sin and repent, and then let us look for, long for, love, hasten Yeshua’s appearing, fulfilling our obedience to Him and His Word with all our heart, soul, mind, and strength.  Even so, come Lord Jesus!

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