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FOR SO THEY DID UNTO THE PROPHETS BEFORE US

Feb 2011

Published in Messianic Times June/July 2011 Issue 

Persecution of believers in Yeshua as Lord and Messiah, the Son of God, is not a new thing in Israel.  Rather, it is a phenomenon that has returned to Israel, for opposition to the gospel and persecution against those who believe the good news began in Israel already from the days since Yeshua was born.  (Mt 2)  Following this attempt to destroy the messianic hope in Israel at its inception, it surfaced again during the days of Yeshua’s ministry, threatening to excommunicate from the Jewish community (the synagogue) all those who would follow the Lamb of God. (Jn 9:22)  This persecution of the saints continued after the Holy Spirit was given to the first church. (Acts 4:17; 7:51-60)

As Stephen agreed with the words of Yeshua in that this opposition and irrational hatred began long before against the Holy Spirit, yet Stephen’s words as he was being stoned to death also demonstrate the power and the love of God within those who are so badly treated:  “Lord, do not charge them with this sin.”

Throughout the last four decades, attempts by Jewish believers in Yeshua have failed to convince the “guardians of the religious identity of Israel” that one can believe in Yeshua, the Son of David, Son of Abraham, and still remain a Jew.  Jewishness has become defined as accepting historical rabbinic Judaism as the essence of what makes one ‘Jewish’.  Several court cases have been fought at the Supreme Court level, and never yet has a Jewish person (born of a Jewish mother) won a case for identity as it relates to Israel’s Law of Return for Jewish people to immigrate to Israel and receive entitlements as a Jew.

More recently, a case has been adjudicated by an Israeli Jewish believer, Penina Conforti, seeking a kosher certificate for operating a food business in Ashdod.  Although initially won at the Supreme Court level, the rabbinic authorities vehemently protested, saying that the issue is a religious matter and not one to be decided by civil authorities.  The Supreme Court then refused to grant the license unless the believer complied with regulations set by the rabbis.  This is fair enough, but the requirements placed on this believer in Yeshua to operate her bakery were more stringent than those applied elsewhere, thus not making one law for all.

Another recent case involved Nachalat Yeshua Messianic congregation in Beer Sheva, which sought a measure of legal justice in a civil court against the Chief Rabbi of their city, and against the national antimessianic organization, Yad L’Achim, which has set itself up as a vigilante protector of Jewishness.  The two defendants were involved in organizing a demonstration against the congregation – the second time such a large-scale protest had taken place against this group of believers by these same two parties.  The illegal demonstration of about 600 religious Jews resulted in a riot and aggravated trespass against the privately owned Christian property and against the believers there who had gathered for their regular worship service.  The civil court and secular judge ruled against the believers, stating that the two defendants acted responsibly to exercise their right and responsibility to protect Jewish souls (pikuach nefesh), and that neither was responsible for any of the illegal acts that occurred.  The congregation was ordered to pay the defendants a heavy penalty for having brought them to court.

There is still, at this time, the criminal case pending from an attempted murder in 2008 of a family of believers in Ariel.  Their teenage son, Ami, was very seriously injured from a bomb placed in what had looked like a Purim gift package left at their front door.  As of this writing, the courts have not determined whether the “Jewish terrorist”, as he has been described by the Israeli media, is mentally fit to stand trial and be held responsible for his crimes, despite his own admission of carrying out the murder attempt, plus other murders of two Palestinians that he did accomplish over the previous 12 years.  He claims that “God is pleased with what I have done”, as he acts out of his own worldview of what a Jewish Zionist state should be.  (Jn 16:2-4)  Democracy, in its normal understanding, is not a part of that vision, and neither are Palestinians or faith in Yeshua.

In Arad, the community of believers there have undergone seven years of constant harassment and trouble, with the help of the police and the mayors during those years.  Despite many totally false or exaggerated claims against the believers, the authorities continue to allow the sect of religious Jews, again assisted by Yad L’Achim, to persecute the believers in Yeshua.  (It is important to remember that scripturally, persecution begins with prejudiced antagonism against those who trust in the one true God.)

In nearly every case, media coverage of the Messianic faith and community is always mixed in the presentation of facts, and not necessarily representative of most of the Body of Messiah.  This need not be too surprising, since most of these journalists and reporters are not interested in making the faith in Yeshua attractive for Jewish people to seriously consider.

These are just a few samples of many instances to hinder the freedom of believers in Yeshua in Israel, along with many others denying or restricting visas to evangelical volunteers; turning back certain black-listed Jewish believers from entering the country; vandalizing property of believers and churches, even to the extent of burning and destroying; refusing to rent apartments to certain believers or to hire them for jobs.

A few points to keep in mind with respect to Jewish opposition to Yeshua and those who love Him:

1.  “Concerning the gospel they are enemies for [the Gentiles] sake, but concerning the election they are beloved for the sake of the fathers” (Abraham, Isaac, and Jacob). (Rom 11:28)  This remains true, and Israel demonstrates this in many ways, and, thankfully, so does God.

2.  Some of the persecution against the believers is done by God-fearing Jews (such as Saul/Paul was), and whether consciously or not, they are acting in accord with Dt 13, which speaks of how to treat  those who would lead Israelis away from YHVH God.  Since Yeshua was accused and crucified on the false charges that He was a false prophet and a blasphemer, then any of us who believe in and follow Him are worthy of condemnation as well, in their understanding.  It is a case of calling good evil; holy profane; the truth a lie.

3.  Denying a kashrut certificate to a believer is similar to forbidding a Gentile from coming into contact    with grapes once they are in the process of being made into wine.  This Talmudic/Rabbinic law would be based on Hag 2:13-14, which, in their determination is also applied to any Gentile or to an apostate from Judaism:  any [food] handled would be unclean and not considered acceptable (kosher).

4.  The two legislative restrictions regarding evangelism are reasonable:  no targeting of persons under the age of 18 (I would not want my own children targeted by what I perceived to be a false religion orcult.); no offering of material benefits for listening to or accepting the gospel message.  The efforts by extremists to forbid all forms of evangelism through legislation would be bad law, especially in what is supposed to be a democratic society.

5.  The Scriptures seem to clearly indicate that persecution will increase as the Day of the LORD nears. (Mt 24:9-14)

There is not one ‘opinion’ among the believers in Israel as to how best to react and respond to varying levels of persecution.  Each situation presents its own need to seek God’s will, for it is the honor of the name of Yeshua that is truly at stake. (Mt 5:11)  Yeshua is a  “sanctuary, but for a stone of stumbling and for a rock of offense to both the houses of Israel”, and is still “destined for the fall and rising of many in Israel, and for a sign which shall be spoken against.”  (Is 8:14; Lk 2:34)

But an attack on one part of the body is an attack on all.  How are we as members of that one body to respond to the suffering of another?  When is action (Acts 24:10-21; 25:9-12) called for, and when is it only a matter of praise and prayer for the faith and boldness to continue in the face of all of the risks and threats? (Acts 4:17-31)  Peter also warns us not to “suffer as a . . .meddler in other people’s matters.  Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.  For the time has come for judgment to begin at the house of God; and if with us first, what will be the end of those who do not obey the gospel of God!” (1Pt 4:15-17)

Many still do not know what they are doing, and the heart of the Father continually cries out through us:  “Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.  For I bear them witness that they have a zeal for God, but not according to knowledge.” (Rom 10:1-2)

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