(Israel Conference at Langensteinbacherhohe: “The Redemption of Israel According to Ezekiel and Paul”, Jan 8-11, 2004)
Gen 17:1-8 YHVH made an everlasting covenant to Abram (Abraham) and to his descendants for an everlasting possession of all the Land of Canaan.
Gen 26:1-5 YHVH reaffirms to Isaac the oath He swore to Abraham.
Gen 28:10-15 YHVH, God of Abraham and Isaac, confirmed the covenant promises to Jacob.
Dt 4:32-39 Because God loved their fathers, He wants Israel to know that YHVH Himself is God in Heaven above and on the Earth. He is involved with things on Earth.
Rom 11:28-32 Concerning the election, Israel is beloved for the fathers’ sake, that God may have mercy on all who were committed to disobedience – both among Jews/Israelis and among gentiles. He has committed Himself to His promises to A, to I, to J, even though it brings reproach.
Rom 11:26-27 And so all Israel will be saved, as it is written: The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins. (Is 59: 20-21)
Is 4:2-3 In that day the Branch (Plant/Tzemach) of YHVH shall be beautiful and glorious, and the fruit of the earth excellent and appealing for those of Israel who have escaped. And it shall come to pass that the one left in Zion and the one remaining in Jerusalem will be called holy—everyone who who is recorded among the living in Jerusalem.
Rom 9:6-7 But it is not that the Word of God has taken no effect. For they are not all Israel who are of Israel, nor all children because they are the seed of Abraham; but, ‘In Isaac your seed shall be called.’ (Gen 21:12)
Is 1:9 Unless the LORD of Hosts had left to us a very small remnant, we would have become like Sodom, we would have been made like Gomorrah.
Is 19:18-25 In that day, Egypt, Assyria, and Israel will be saved and serve YHVH together as a blessing in the midst of the Earth.
Rev 7:2-8; 14:1-5 the sealed servants of God on their foreheads: 144,000 of all the tribes of the children of Israel. . . redeemed by Jesus from among men, first-fruits to God and to the Lamb
Ezek 47:13 – 48:35 the borders and division of the repossessed Land of Israel among the twelve tribes of Israel, for the native-born and for the strangers who sojourn among them and who bear children among them, during the millenial Kingdom of Messiah on and over the Earth
Rev 21:9-27 The bride, the Lamb’s wife, the new and holy Jerusalem descending out of Heaven from God; the gates are named after the twelve tribes of the children of Israel; the foundations named after the twelve apostles. Only those whose names are written in the Lamb’s Book of Life can enter the city. Certainly an expression of everlasting love and honor to have the gates and foundations named for you!
Jn 3:3-21 Only those in Israel and from other nations who are born again from above can see or enter the Kingdom of God. Life is given only to those who have living faith in Jesus Christ, the Son of the Living God.
In Adam all have sinned, yet God has His plan to redeem and to save all who hear, believe, and obey His way to repent/return to Him. So Israel—a nation of “adams”—has sinned, and the same God over all has His plan to redeem and save a sinful nation personally chosen to be His inheritance. Jesus is the Lamb of God who takes away the sin of the world. Since Israel is given by God to be an example to the Church to learn from, it becomes evident that not all Germans, or Americans, or Egyptians will be saved, even though each nation has its own place and destiny in God’s purposes.
If we are unfaithful to God, God remains faithful to Himself: He cannot deny Himself. Jesus’ death and resurrection secure for God everything that He has promised, both for blessing and for cursing; both for life and for death; both for justification of those who believe and for condemnation of those who do not. This is all in accord with His word that He will be merciful to whom He will be merciful (Ex 33:19).
The gospel, of which the apostle Paul in particular received by revelation, is of grace, not of law; is received by faith, not by works or by wisdom. The Lord Jesus commissioned Paul to speak to gentiles, kings, and the children of Israel. Chapters 9-11 of Romans are the Isaiah 53 of the New Testament. The Lord Jesus Christ Himself said that every jot and tittle of the Law and the Prophets will be fulfilled by Him. Until so, the whole counsel of God—the whole of the Bible—is living and relevant. The redemption and salvation of Israel AS ISRAEL is necessary for the sanctity of God’s Name—YHVH, the God of Abraham, of Isaac, and of Jacob.
Israel has a special calling and destiny, which has not been fulfilled. That Messiah came through her was not the whole of the covenant promises spoken and given her. But to her belong the adoption, and the glory, and the covenants, and the giving of the Law, and the service, and the promises; of whom are the fathers, and through whom is the Messiah, according to the flesh. Paul also states plainly that they are not all Israel who are of Israel; neither because they are Abraham’s seed are they all children. It is according to promise, not merely natural considerations. By analogy, not all who are called Christian are in Christ, but only those who have faith in Jesus as Lord and Savior, and know that their sins are forgiven.
God is sovereign; no one can successfully oppose Him. There is no wisdom or understanding or counsel against YHVH (Prov 21:30). We must all come to Him on His terms. He came to us in His love to save all who would believe on the name of His only begotten Son Jesus, because no sinner can abide in His presence. Yet this is God’s covenantal promise to Israel: everlasting possession of the Land of Canaan, and an everlasting remembrance of the name Israel in the eternal Kingdom. All the promises of God are “yes and amen” in Christ Jesus (2Cor 1:20). No weapon formed against Israel will succeed, and as long as God controls the regularity of the solar system and universe, Israel will remain a nation before Him, and His covenant with David will remain in force.
But the promises are received through faith, and obedience with faith and thanksgiving. It is all of grace—of a loving Father to His beloved child, of a loving husband to His beloved wife. Israel has not believed this, but rather made the fact of being chosen its basis of righteousness, and of relegating the gentiles, whom the one true God also loves, to lesser status. For even orthodox religious Jews do not obey all the requirements of the Law, so they begin to lower the standard or to rationalize and make relative their righteousness. Self-righteousness is one of the worst sins. Paul claimed himself blameless as touching the Law, but being so he persecuted the church and blasphemed the Lord Jesus, and so referred to himself as the chief of sinners. But God justifies those who believe and trust Him for their worthiness, their significance, their identity.
The present election by grace of Jewish believers, and the present day return of Jewish people back to part of the very same Land of Israel—as the LORD spoke and promised through the prophet Ezekiel—is an on-going demonstration of God’s unchanging purposes. Just as counting the sheaves each day between Passover and Shavuot was an indication of faith in the reality of the harvest to come – and as Jesus’ 40 days after His resurrection demonstrated that He was really alive and strengthened the faith of His disciples and of others — so God’s fairly recent intervention in the restoration of Israel as a nation gathered in its own land is an indication of the sure fulfillment to come. Israel’s restoration is a sign to the world just as was the ark which Noah built: the holy and righteous God is preparing to judge the world in righteousness and to save the remnant of His people and of the nations. Again, not all Israelis/Jews will believe, but all Israel—the full remnant of Jacob’s descendants who turn from ungodliness —will be saved. Like the apostle Thomas, these will believe the full love of the truth only after they have seen Him whom they pierced, and their individual and national soul will be afflicted, and God will fully cleanse and heal them from all their sin.
God’s wisdom deals with the pride of men and of nations, with envy and ridicule, with sin, righteousness, and judgment. The gentiles have been brought in to God’s covenant relationship through Israel’s temporary fall and blindness. But the promises of God remain sure for the sake of the name of His Son, the Lord Jesus Christ.
The root and tree are the Messianic promises and hope—realized in Messiah Jesus—which quickened the fathers Abraham and Isaac and Jacob, and which their descendants are still learning through much struggle. The good news rests in the goodness and faithfulness of God, and of His righteous ways. As it is written, both gentiles and Israel have been disobedient so that salvation is of mercy to both Jew and non-Jew. Israel’s salvation is assured, and her special calling to be forever memorialized in the new Jerusalem. No other nation has such a promise which extends beyond time. But Israel’s salvation and resurrection from the dead AS A NATION assures the CHURCH of her hopes and destiny, and assures Egypt and Assyria, for example, of theirs.
To Israel double judgment for all her sins as the first-born amongst the nations. To Israel double honor as a holy kingdom of priests unto YHVH. The name of Jerusalem shall be, YHVH our Righteousness is there!
May it come speedily in our day!