God has always been Sovereign King – Sovereign Lord – over His creation, both in the Heavens and on the Earth. He made His plan for Creation and for Redemption before the beginning of time, space, and matter. All things that exist were created and made by YHVH God. Nothing exists apart from Him, and it is by Yeshua/Jesus, through Yeshua/Jesus, and for Yeshua/Jesus that all things were created, visible and invisible. (Col 1:15-17) And Yeshua/Jesus is the King that the Father has ordained to inherit and to rule over all that is. In other words, Yeshua/Jesus is the King of the Kingdom of God; therefore, He will be the King of Israel, and the King of the nations, and the King of the angels. He is God of gods, King of kings, and Lord of lords! (Ps 136:1-3; Rev 15:3-4; Ps 2) Continue reading “The Kingdom of God Streaming Through History”
The War of Independence for the nascent State of Israel began immediately after the declaration of statehood by the first Prime Minister, David Ben-Gurion on May 14, 1948. The Negev was an essential part of the territory that Israel would need to protect itself from Egypt from the south, and to enable development of the new country.
Beginning on Oct 15, 1948, Operation Yoav began with the mission of capturing Beer Sheva from the Egyptians, and open up the way to the entire southern desert. On Oct 21, in Operation Moses, the Israeli forces captured the city, making possible Israel’s ultimate victory against the Arab armies which attacked her at the very beginning of her restoration. The conflict remains unresolved till today, but the God of Israel will fulfill His intentions to restore His Kingdom to His people chosen to be His holy inheritance. (Is 19:23-25)
This Oct 31 marks the 100th anniversary of the heroic victorious charge of the Australian Light Horse Brigade of between 500-800 horsemen against the entrenched Ottoman Turkish forces in Beer Sheva. The stakes were high: Continue reading “The ANZAC Beer Sheva Charge – Oct 31, 1917”
In the passage just before ours here, Mary (Jn 12:3) is remembered for pouring very expensive oil on the head and feet of Jesus. The value of the oil was a year’s wage of a common laborer. Judas Iscariot, one of the twelve apostles, was very bothered by this expensive waste (destruction) – in his estimation — saying that the oil could have been sold and the money given to the poor. But John tells us in his gospel account that Judas did not care about the poor, but that he was a thief who stole from offerings given to Jesus and those with Him. (Jn 12:6) Today we are going to remember Judas, for our learning and admonition. Continue reading “Sold His Soul For Price of A Killed Slave”
Gentile believers in the Lord Jesus Christ have been brought into covenant relationship with the God of Israel, and with Jewish believers in the Son of God. The Church — the Body of Christ/Messiah, the one new man, the Bride of the Lamb — is comprised of both these redeemed and born-again believers called out from every people group and nation. We all have a significant role to play through to the end of the age towards YHVH God’s salvation of His chosen people Israel, by which the whole world and creation will be blessed. Continue reading “The Church’s Role in The End-Times of The Last Days Towards Israel’s Salvation”
Mk 11:11-26 And Jesus went into Jerusalem and into the Temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.
(12) And on the next day, they going out of Bethany, He was hungry. (13) And seeing a fig-tree with leaves afar off, He went to it, if perhaps He might find anything on it. And when He came to it, He found nothing but leaves, for it was not the season of figs. (14) And Jesus answered and said to it, No one shall eat fruit of you forever. And His disciples heard.
(15) And they came to Jerusalem. And entering into the temple, Jesus began to cast out those who bought and sold in the Temple. And He overthrew the tables of the money-changers and the seats of those who sold doves. (16) And He would not allow any to carry a vessel through the Temple. (17) And He taught, saying to them, Is it not written, “My house shall be called the house of prayer for all nations?” But you have made it a den of thieves. (18) And the scribes and the chief priests heard. And they sought how they might destroy Him. For they feared Him, because all the people were astonished at His doctrine.
(19) And when evening came, He went out of the city. (20) And passing by that morning, they saw the fig-tree dried up from the roots. (21) And Peter, remembering, said to Him, Rabbi, behold, the fig tree which You cursed has withered away.
(22) And answering Jesus said to them, Have faith of God. (23) For truly I say to you that whoever shall say to this mountain, Be moved and be cast into the sea, and shall not doubt in his heart, but shall believe that what he said shall occur, he shall have whatever he said. (24) Therefore I say to you, All things, whatever you ask, praying, believe that you shall receive them, and it will be to you.
(25) And when you stand praying, if you have anything against anyone, forgive it so that also your Father in Heaven may forgive you your trespasses. (26) But if you do not forgive, neither will your Father in Heaven forgive your trespasses.
Yeshua has just made His triumphal entrance into Jerusalem, the common people acknowledging Him as the Son of David who they believed had come to be the King of Israel. But His time had not yet come for that. He left the city and the Temple, and went to Bethany, probably to the home of Martha, Mary, and Lazarus.
We come now to the story about the fig tree that Yeshua cursed. I am sure that all of us have read this and been uncomfortable that He would curse a tree without fruit at a time when it was not the season for fruit. When we do this, it reveals again how our thoughts and ways are not the same as the Lord’s. In our discomfort at His act, we are judging Him for doing what we think is wrong or unfair, does not make sense.
Why did Jesus curse the fig tree for not having fruit before its season? This event occurred probably in April, whereas figs are a summer fruit, the first and best ripening happening around June. The fig tree is used in the Bible as one of the symbols for Israel, and in it are both good and bad figs. (Jer 24:5-10; Hos 9:10; Mk 13:28-31; Lk 13:6-9) Normally the fig tree begins to blossom before its leaves cover them, or there are hold-overs from the previous season. So, in the case of this particular fig tree on the road between Bethany and Jerusalem, it had leaves, and therefore it should also have had some blossoms of fruit before their full growth to maturity. However, Jesus found no fruit on it. In response, He said (cursed; judged) the tree: “Let no one eat fruit from you ever again.” And His disciples heard Him.
Mark then goes on in his account to Yeshua and His disciples arriving in Jerusalem. Yeshua went into the Temple and began to drive out all those who bought and sold in the Temple, and overturned the tables of the money-changers and the seats of those who sold doves. He also would not allow anyone to carry wares through the Temple. Then He taught, quoting from Isaiah and from Jeremiah the prophets: “Is it not written, ‘My house shall be called a house of prayer for all nations’? ‘But you have made it a ‘den of thieves’!”
For this “presumption”, the scribes and chief priests, who heard Him, sought how they might destroy Him (get rid of Him/finish Him off, and His doctrines). They were afraid of Him, because all the people were astonished at Yeshua’s teaching. At this point, Yeshua’s popularity was a protection, but it was only a matter of time before those in power would act anyway, as envy and hatred took control of their spirits. Here we see the beginning of Pharisaic/Talmudic/Rabbinic Judaism’s cursing of Yeshua – both His name and memory (Yeshu).
Then Mark goes back to say that that same morning, on the way up from Bethany to Jerusalem, the disciples and Jesus saw the fig tree that the Messiah had cursed dried up from its roots. This was obviously a result of the Lord’s judgment of the tree, and not a natural drying up of a dying tree, which would have taken much longer. The roots were still there in the ground. God has not finished with Israel! And we are witnesses to that certain hope today, here in Beer Sheva, Israel! (In ch. 13 of Mark, the Lord uses the same symbol of the fig tree again, this time in reference to Israel’s revival in the last days leading up to His return. The curse is still there, the fruit is still not satisfying to God, but redemption and the Redeemer is on the way!)
What do we learn from this fig tree and from the incident on the Temple Mount that Mark records? Yeshua was the central figure in both of them, and His acts greatly disturbed both His disciples in the one, and the religious leaders in the other.
Both acts were judgments from God on the fruitless life and the corrupted religion of His chosen people, whom He had chosen for His glory, and to be His light to the Gentiles, and to be a holy people for His name, and to bear much good fruit from all of His fatherly care for them. (Is 5) Instead they professed to be outwardly ‘good’, especially in comparison to the ‘Gentiles’ (the goyim), while inwardly and outwardly dishonoring their God and His house. In this passage of Jesus taking control over the Temple Mount complex, He calls the house, “My house” (Is 56:7; Jer 7:11), whereas in the account in John, He calls the Temple “My Father’s house”. (Jn 2:16-17; Ps 69:9) He and the Father are one.
The marketplace that the people had set up was on the holy site in the area called the Court of the Gentiles. The buying and selling desecrated it as a place of prayer for non-Jews, as a house of prayer for all nations. The public and merchants were using the Temple area as a ‘short-cut’ to carry their wares to the abused area. Doves were the sacrificial animals for the poor, and the greedy merchants were selling them, probably at high prices. Yeshua had come to preach good news to the poor, who were being oppressed and taken advantage of.
So, too, the fig tree with leaves but without fruit. The tree looked good on the outside, but there was no fruit on the inside. The leaves were a covering for their fruitlessness. Remember when Adam and Eve knew that they had done wrong, and wanted to cover their naked shame, they put fig leaves over their private parts. So, too, this tree, and Israel and the Jewish people – and by extension, the church and Christians (Rev 3:1-6; 14-22) – can look good to the eye of man, but cannot satisfy genuine [spiritual] hunger. Israel is blessing the world in amazing ways today, but good works can be “dead works”, and they do not save unbelievers; or they can be good works of believers, but motivated by wrong motives or done without love. (Heb 6:1; 9:14) Religious life without love, or without intention to honor the name of our Lord, is empty. As a prophetic and priestly nation, the Jewish people are not consciously drawing people to know the one true God. No one can eat from such a tree and be nourished with the life of God. The good works are a ‘fig leaf’, a cover-up for the lack of God’s righteousness and fruit. The God of Israel will not grant His people peace and tranquility as long as they/we continue to seek it, to buy it, apart from Him – apart from Yeshua.
God cannot, and will not, bless fruitlessness in those who are called by His name. (Jn 15:1-12) We cannot satisfy the need in others – whether believers or unbelievers – when our hearts of flesh become hearts of stone again. Praise to our God and Father, and the Lord Jesus Christ: He is not finished yet, neither with Israel and the Jewish people, nor with those who profess to believe in the name of Yeshua/Jesus for salvation! Yeshua asked the Father — when He was nailed to the cross – to forgive that very people and nation, for they did not know what they were doing. He still calls His people to repentance, and to bear fruit of that return to HIM. This is especially regarding the state of our hearts towards God, and towards our fellow man. Israel, as represented by the fig tree, is also a sign of the last days that the end of the age is near, and that the Lord is coming again “soon”. (Mk 13:28-31; Mt 24:32-35; Lk 21:29-33) The same cursed fig tree is redemptively revived in the last days!
Yeshua took the opportunity of His disciples’ reaction to the cursed fig tree to teach them about believing prayer, but even more about the necessity and the power of forgiveness. (Mt 6:9-15) The Messiah, when He taught His disciples how to pray, told them and us that we must forgive others if we want our Father in Heaven to forgive us. To the measure that we forgive others, He will forgive us. Also in this passage from Mark, He says the same thing. We can pray with all faith to have God do miraculous things in our lives or for others – including the restoration and salvation of Israel – but if we are not forgiving someone – not loving Jesus above all, and others as ourselves — for what we think or know that he/she/they have done to me, I will have no peace with God my Father, and He will not be pleased with me, His son through Messiah. (It is very interesting that in the matter of divorce, which YHVH hates, Yeshua gave one exception for allowing it: adultery. But in the matter of forgiveness, there is no exception. A very challenging commandment and commitment!)
Brokenness – knowing how much we have been forgiven – produces the Holy Spirit fruit of love (God’s measure of love) towards others, especially towards those we think do not deserve it.
What then can we learn from this passage in the plan of God to redeem His people?
–The fruitless fig tree and the corrupted religious worship and ministry are indicative of the spiritual state of the Chosen People: there would be no more [godly] fruit from that again! Only when Israel repents and sees Jesus whom they pierced will that finally produce the broken heart and contrite spirit needed to produce fruit for YHVH their God. (Zech 12:10-14; Ps 51)
–This is also true of believers in Yeshua – of those who say we believe and follow Him. Some of us have let our own spirits push away the Holy Spirit, and we have let our new heart of flesh become like stone again. We then become hypocritical like the Pharisees: demanding of others what we ourselves will not do, nor help them to do. We separate ourselves in self-righteousness (which is the meaning of Pharisee), and do not love the brothers and sisters, and can oppress the poor. We look good on the outside – the leaves – but inside we are in rebellion against our holy and gracious Father and Savior.
–The Lord’s acts in this passage should put the fear of God in us, whom He has chosen to be the Lamb’s beloved Bride, obeying His commandments with thanksgiving, and loving one another as He has loved us.
Yeshua is our Judge and our Savior. Thank -you, God!
Israel celebrates her 69th Day of Independence this Monday and Tuesday. Most of Israel’s Arab population knows it as their Day of Catastrophe (nakba). Neither one yet fears YHVH. The one, true, living God of Heaven and Earth is fulfilling His Word and plan for His holy name’s sake, and against all opposition to Him — including unbelief. He cannot, and will not, be stopped! Praise be to His name!
The Israeli Jewish people celebrate their military strength and prowess; the Arab Palestinian people refuse to accept that the land was covenanted to Jacob for an everlasting possession, yet to be realized. The Holy Spirit is working to turn away ungodliness from Jacob so that all Israel (the full remnant from all the tribes) will be saved. The Arabs hope is to be found in Israel’s hope: Yeshua/Yasua/Jesus, the Lord and Messiah, Son of David.
Israel’s leadership and people feel that the lesson of the Holocaust is that the Jewish people must protect themselves by themselves. The Arab world feel that the lesson of the Holocaust is unjust and not fair. Neither fear the LORD.
Most of the Jewish people are relying on “a god of fortresses” — self-determined that they must be masters of their own destiny — rather than trust in the God of Abraham, of Isaac, and of Jacob, who alone can guarantee them life that is really life. Most of the Arab peoples are relying on a god of vengeance, nurtured by a bitter root and an ancient hatred towards their brothers and cousins. Neither line of Abraham’s family fears the God of their father in truth.
The Jewish people have only recently celebrated the Passover, glorying in their deliverance by YHVH from Egyptian slavery. On the heels of that joyful celebration and hope, we solemnly and gravely remembered the worst calamity yet to come upon our people — the Holocaust. The night preceding Independence Day we again remember all those Jewish people [in particular] who have sacrificed their lives in the many wars and conflicts connected with being a sovereign people in our own land. There is the constant reminder to abide in the faith, for through much suffering and tribulation we enter the Kingdom of God. (Acts 14:22) Yet our people still have not repented and believed the gospel, confessing their unfaithfulness to our God, that they would know their sins are forgiven through the sacrifice and shed blood of Yeshua, whom God raised from the dead. (Lev 26:40-45) For the Father was well-pleased with His beloved Son!
For us who have received our peace with God through saving faith in His Son, our Savior, our battle is not waged against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenlies. Our weapons are not carnal, but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought captive to the obedience of Messiah.
Today’s Israel is a miracle/banner (nes) for the nations/Gentiles. God has intervened in history again to repossess HIS land for His people. The return of the Jewish people back to the land of promise is a proof that YHVH is the true God. It is a huge sign of the end-times of the last days — not unlike the ark in Noah’s days. Against all odds, the LORD is doing a greater thing than what He did to bring us out of Egypt, or out of Babylon. (Is 11:12; Jer 16:14-15; 23:7-8). Jacob’s Trouble is coming, but Israel will be saved out of it. (Jer 30:7) The Lord’s return cannot be far behind! Even so, Come, Lord Jesus! Then Jerusalem will have God’s peace.
As Yeshua continued to prove Himself to be the Messiah and the Son of God, we also see how the opposition to Yeshua strengthened as He became more threatening to the established order. Despite all of the signs and good works and healings that Jesus did, the flesh and the natural mind were warring against the Spirit and the wisdom of God. The will of men was resisting the will of God: without repentance from unbelief to faith, the natural mind can not and will not understand the things of God. (1Cor 2:14)
I saw a blog on the internet by someone who calls himself an atheist and a believer in natural law. He wrote against the Sermon on the Mount! Everything that Jesus strengthened concerning the Law of Moses was, to this man, against natural law; e.g., Jesus saying that hating someone is the same as murdering him;, or that a married man lusting after another woman is the same as adultery; we have to love our enemy. The true God calls His people to holiness – within, and without.
In the passage we have read in Mark, we see that those who have taken upon themselves to control others by their own interpretations, customs, and traditions – all in the name of keeping the Torah – find themselves fighting against the very One who does in truth keep the Law, and is the very one who came to save those who do not! This is the essence of what is called “Replacement Theology”: replacing God’s Word with someone else’s. Some examples are Adam and Eve believing what the serpent said rather than what God Himself had told them; Judaism placing the “Oral Law” – their own interpretations and judgments, now written in the Talmud – as an equal or higher authority over the written Law and interpretations given through the prophets and even the Messiah Himself; Christianity saying that God has finished with Israel and the Jewish people, and that the Church and Christians have replaced them as God’s people, rather than becoming also God’s people along with the Jews and Israel; Islam claiming that God has finished with both Jews, Israel, and Christians, and that now Muslims are the true believers. All of this “replacement theology” results from a lack of the fear of God and not believing in what the true God – YHVH – has actually said. In essence, we place ourselves equal to or above the Father and the Son in determining truth and our choice to obey or not, or to approve or disapprove!
This accusation of Yeshua against His own brothers and people is true not of them only, but of all people. Remember, Israel is given by God as an example to the church (1Cor 10:11) – made up of men and women from every nation and tribe. In this “replacement theology”, Jews are not different than Gentiles, and Gentiles are no different than Jewish people.
In this passage, it is the third time that the religious authorities confronted Jesus and His disciples regarding their non-compliance to keep the traditions and regulations of the ‘Oral Law’. In the first instance (Mk 2:18), they failed to fast as the Pharisees did; in the second (Mk 2:24), they did not keep the Sabbath as the elders taught. To the religious Jews, the Oral Law was also received by Moses from God at Mt. Sinai, and passed on to Joshua and the elders of Israel. By this assumption (which was not true), they gave equal – even more – weight to the traditions of the elders – which Jesus calls the traditions of men – than to the Law of Moses itself, claiming that the Oral Law is what helps a Jew keep the written Law. In other words, the traditions of the elders/of men becomes the halacha, or the way to walk the pious life, and find approval from men. The Pharisees called themselves disciples of Moses (Jn 9:28), and Jesus told them that Moses would judge them for not believing in Him and what He said. (Jn 5:44-46)
When the Pharisees challenged Yeshua as to why His disciples did not walk according to the traditions of the elders, Yeshua responded with the Word of God as written in the prophet Isaiah, and in Moses. They were breaking God’s commandments because their hearts were far from the LORD. Yeshua took the first commandment with a promise – intended for children of all ages, even as adults – that children are to honor their fathers and mothers (Ex 20:12; Dt 5:16) – and told them that they were inventing ways to not honor their parents, and giving it religious authority as if it were from God, and as if they honored and loved God more than anyone else, even their own fathers and mothers. But they were actually guilty of cursing their fathers and mothers. (Ex 21:17; Lev 20:9) This can sound very pious, and even like what Jesus Himself teaches: that we must love Him more than all, even more than our own parents. (Mt 10:34-39) Only by really loving the Lord, and paying attention to all that He says – to listen and understand (v. 14) — can we begin to understand how to obey Him in the right Spirit and without contradiction or hypocrisy. By our own traditions, we can become worthy of death under God’s law, all the while justifying ourselves as being righteous! This is a very strong deception!!
With respect to eating food with unwashed hands, the issue that the Pharisees brought up was not really about having clean (i.e., not dirty) hands before eating. They only did a religious ceremony of pouring water on their hands/fists, having little to do with making sure that their hands were clean before eating, but rather, by their custom, making their hands ritually clean and not defiled. Jesus did not accept this at all, principally because their inner heart relationship with God, and with their own mothers and fathers (and towards other people), was not pure.
Jesus said to the multitude of people that were listening that what goes into the mouth does not defile a person, but rather what comes out from the heart. Even the disciples did not understand. (v 15-18)
Now, Jesus took the opportunity to make a huge change in the Law of Moses, with respect to what is acceptable as food. Remember, the LORD told Jeremiah the prophet that the new covenant would not be like the former one given at Mt. Sinai. Being new, there would be some changes and differences. Remember, too, that God’s eternal plan is that Jew and Gentile would become socially equal before God. The whole issue of food is huge socially: can Jews and Gentiles – in particular co-believers in Jesus — eat the same food, and together at the same table?
The Law of Moses says that some animals are unclean to eat, and that it is an abomination for Jews to eat them, and that those who eat them become an abomination. (Lev 11:12, 20, 41, 43) YHVH gave these laws and regulations so that Israel would learn to distinguish between the unclean and the clean, for He is holy. (Lev 11:45-47)
But NOW, Yeshua is saying that putting any food in the mouth does not defile a person – does not make him unclean or abominable! What goes into the mouth goes out of the body after nourishing it. But what comes out of the heart of a person can defile him or her. By this word of the Lord Yeshua the Messiah, He has made all foods clean (kosher), at least for the believer in what He said and meant. (v.19) Clean animals were already clean; He did not need to make them clean. Therefore it is the unclean foods which He has also declared as clean. To the Jewish people first of all, to whom the Law was given! Yeshua is our peace, and the middle wall of partition He has broken down between Jewish believers and Gentiles. Yeshua is able to send us to serve Him and the gospel among other people groups, and our conscience can be clean regarding the food we may need to eat for the sake of love and of the gospel.
If God can make me clean (and Gentiles, too!), He — the LORD and Messiah — can make unclean food clean that only goes in and out of me, and His word was reinforced by the experience and doctrines of the Apostles. (Mk 7:14-16; Acts 10:9-16; 11:1-10; Rom 14:2-3,14,20; Gal 2:11-14; 1Tim 4:1-5; Heb 13:9) What is OUR character?! Is it like one of the unclean animals and creatures? So we begin to learn in ourselves the difference between that which is acceptable to God and that which is not, sanctifying ourselves, purifying/cleansing our hearts, for our God and Lord and indwelling Spirit is holy and pure, and by faith we both establish the Law and fulfill its righteousness. (Rom 3:31; 8:4) When we speak of what is Biblically kosher regarding foods (including, of course, the man-made traditional ban on eating meat and dairy together), we must remember that the New Testament is part of the Bible! God is getting to the heart of the matter with us as His holy people and temple.
A Messianic Jew is not obligated to eat pork, for example — or, for that matter, a good kosher angus steak — but will he allow others to do so, or will he judge them for not being ‘good Jews’? Our own cultural and moral biases and sensitivities can keep separate what God has made possible to join together.
So, what do we learn from our passage in Mark: one lesson concerns external rituals. If people participate in congregational/synagogue/church services and follow all the rituals perfectly, they may have a heart after God’s, but may not. Unbelievers and nominal believers can have the appearance of being devout, but if there is not faith then their ritual will not help in worshiping God in spirit and truth. It is more important for people to get their hearts right with God than to ‘go through the motions’.
A second lesson is that there is a real danger in replacing the the word of God (the letter and the spirit of it) with our traditions. Traditions can be helpful (like a picture is worth a thousand words), but they have a way of pushing aside or replacing the basic commandments. We might also carry through what was appropriate for a ‘dispensation’ in life into a more mature stage where it becomes unsuitable for going on unto the fullness which is in the ‘seed’. The attitude of the “keepers of the law” in the passage also appears in many churches, even in Israel still! Many traditions have grown up over the centuries in different streams and denominations, and many of them have become “essential”. We can be more concerned that people might violate our man-made rules for leading and serving the congregation/church, the way we do baptism and communion, or the set of rules that our particular group follows in the name of holiness, than we are about mercy and humility. We can be more concerned about which way to take up the offerings than about meeting the needs of people in the community. If we are not careful, these traditions of ours can become ‘law’, and we might even forget what the Word of God actually says about some of those things we do, or do not do.
Then, when someone comes along – like Jesus and His disciples — who discerns the difference, we can become defensive, judging them while justifying ourselves. But then we remember the teaching of Yeshua that God is more concerned with what/who we actually are than what our outward religiosity looks like. There is a place for rituals and traditions, but they must retain their proper place in our faith-life.
A third lesson from our reading is that the New Covenant is just that – new. There are some things that continue from the old, but there also some changes and differences which promote and advance the gospel of the Kingdom of God, and the truth of the one new man in Messiah Yeshua – affecting all believers, allowing for full social fellowship among and with all. In love, we do not make our liberty a cause of stumbling for another brother or sister. (Rom 14:13-23; 1Cor 8)
“Yeshua/Jesus Himself is our peace, who has made both one, and has broken down the middle wall of partition/separation, having abolished in His flesh the enmity – the law of commandments in ordinances, so as to create in Himself one new man from the two, making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.” (Eph 2:14-16)
To obey the Lord is better than sacrifice. He wants a heart that is one with His. This will ensure that we are with Him and not against Him as we work out our own salvation with fear and trembling, as the apostle Paul writes. (Phlp 2:12) We do not want to be judged as hypocrites, but as righteous, in the righteous judgment of God, who sees the heart.
We are now into this new year of 2017, 5777 on the Jewish calendar (a 240-year discrepancy, but that is another story). Three years ago I began to look at some significant dates connected with the return of the Jewish people back to this land of Israel, and also looking ahead to the coming again of Yeshua.
( http://streamsinthenegev.com/school-of-fish/eclectic-course-menu/dates-to-remember/ )
When the disciples asked Yeshua about the sign of His return at the end of the age, His first response was that they should be careful not to let any man deceive them, and that they should watch and be ready for whenever that exact time should come. (Mt 24:3,4,42) These signs – or events — were connected with the Jewish people living again in this land after a long exile. There have been signs in the sun and moon and stars last year and this. I do believe that God wants to get our attention, since we are His people and family, and to get us to remember that the Scriptures are His word to us, that we can be in the light and not in darkness. We are in a season, but exactitude is not given us to know. Signs point and lead to something and to Someone. Yeshua has all sovereign authority now in the heavenlies and on Earth. All these things serve the purposes of YHVH, the one true living God, to be exalted as such, that He may display the wonders of His love.
What are some of the significant events which converge this year to remind us of God’s plan of salvation for His people Israel?:
–This year of 2017 marks 500 years since the Reformation, when God used Martin Luther to open the Bible as the Word of God to the common people, and that salvation is a gift from God on the basis of faith in Jesus and His sacrificial death for our sins. Many Christians also began to see that God had promised to restore His chosen people, the Jews, back to the land He swore to give them as an inheritance.
–This year marks 120 years since the First Zionist Congress on Aug 29, 1897. Theodor Herzl warned his fellow Jewish people that they needed to get out of Europe because of anti-semitism, and to return to establish a state for the Jewish people back in Palestine, as the Promised Land was then called.
–This year marks 100 years since the ANZAC victory in Beer Sheva, on Oct 31, 1917 during WW1 (the same date as the Reformation), which enabled Britain to make known its intention, through the Balfour Declaration, to help the Jewish people reestablish their homeland here. By this declaration, the Gentile nations expressed their support for the return of the Jewish people back to the Land of Israel, as written in the Scriptures. God was acting and intervening towards fulfilling His promise, whether they understood or not.
–2017 marks 70 years since Nov 29, 1947, when the United Nations voted for the Jews and the Arabs to have two states in this land. The Jews accepted; the Arabs rejected the plan, and went to war.
–This year remembers 50 years since the Six-Day War victory in June 1967, in which the Israeli Jews captured Jerusalem, opening up access to its holiest sites, including the Temple Mount, which were closed to them all the previous years since the establishment of the State of Israel.
–The opposition to God’s interventions is remembered in the outbreak of the first Palestinian intifada in 1987, 30 years ago.
–This year has opened up with a UN resolution (passed just before Hanukkah and Christmas) claiming that Israel has no legal right to any territory that was not theirs before 1967, including East Jerusalem – Biblical Jerusalem — where the Temple Mount is located.
–There has been an increase over the last few years of Christians being persecuted and killed for their faith. Most of this has been perpetrated by Islamic jihadi terrorists, who want to take peace from people’s lives and hearts and minds, and to also bring the world into submission by force to profess the god of Islam as the only true God, and Mohammed as his prophet and servant.
What are some verses that help us to put these events into perspective for us as believers?:
Ezek 36:19-28 the return of the Jewish people to the Land of Israel for God’s holy Name’s sake; all will know that He is YHVH, and He will be Israel’s God, and they His holy people
Ps 2:1-6 opposition to YHVH and to Yeshua, and to God’s righteous ways
Ps 83:1-5 conspiracy to wipe out Israel from being a nation in opposition to the God of Israel (As a Jew, I also must confess that this is what the Jewish religion teaches about Jesus: that His name and memory must be wiped out and remembered no more. The Holy Spirit is working to bring everyone to account before the Lord.)
Zec 12:1-3 All nations shall come against Jerusalem, and will not succeed
Jer 30:12-25 (Heb; 30:12 – 31:1 Eng) The time of Jacob’s trouble coming in the Land to bring the people to repentance and salvation; God’s wrath will fall on His enemies, and on His people’s oppressors; in the latter days this will be considered, and fulfilled.
Lev 26:40-45 God bringing the Jewish people to confess their sins against Him, , and accept His righteous ways towards them, that they be saved and live in peace and security in the land He promised them for an inheritance.
Mt 24:6-14 These troubles and sufferings and events must come; but do not be troubled in our hearts; and the gospel will go out with power to save until Yeshua returns.
What should we do now, and throughout this momentous year?
–Read the whole Bible – as the Word of the Lord!
–Pray with understanding. Many good things promised, but a hard way to make it worthwhile to get there. The stakes are high, and the nations and Israel can expect a shaking from the very real living God, who desires that all should repent and be saved. For this He sent His Son into the world, which is ignored at our own peril.
–Pray for revelation and wisdom to understand the times, and what we should do as things progress: helping each other; encouraging one another; promote holiness in the fear of God….
–Continue faithfully doing what the Lord gives you, according to His call, spiritual gifts, ministry
–Evangelize, share the gospel with whomsoever, that they might repent and be saved before the Day of the LORD.
–Strengthen your faith, hope, and love in Yeshua, trusting God for His power and grace to use you and us for His praise, honor, and glory when Yeshua returns. (1Pt 1:3-9)
Before I was saved, I was like most Jewish people: I did not believe that Jesus was the Messiah, or that He was God’s Son in any special way, or that He died on the cross for my sins; maybe He did for the Gentiles! I also did not believe in Him as the Messiah which Jewish people speak of and hope for: we say that if the Messiah comes, everyone will know, and there will be peace. Clearly, not everyone knows that Jesus is the Messiah, and there is not peace in the world, not even in Israel! Simple!
Thank God for His mercy and grace to me that He saved me, and opened up the Bible as His Word! When I began to read the Bible, it was living and all true and relevant for me living now. It is not just history; and the stories that I had heard about, but was now reading from the source, were more true than the stories about them I had heard! They are not fables, but truth; they are not legends, but real: God is letting His people know the truth of things that other people just know as fables and stories! The Everlasting God reveals things to us that only He could know, but also wants that we know – especially His chosen and elect people whom He has created and redeemed for His glory. That is how we can be His witnesses to tell others the truth of things, and not just rely on logic or human philosophy or religious tradition. (1Cor 2:14) But we have to not only believe in God, but also we must believe God. If we receive the witness of men, the witness of God is greater. For this is the witness of God which He has testified about His Son. He who believes on the Son of God has the witness in himself. He who does not believe God has made Him a liar, because he does not believe the record that God gave of His Son. (1Jn5:9-10)
There are two places in the Tanach (O.T.) that particularly spoke to me about the fact that there is not yet peace, even though the Messiah has already come: Dan 9:26-27, and Ps 110:1.
Dan 9:26-27 And after sixty-two weeks Messiah shall be cut off, but not for Himself. And the people of the ruler who shall come shall destroy the city and the sanctuary. And the end of it shall be with the flood, and ruins are determined, until the end shall be war. And he will confirm a covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.
Psa 110:1 A Psalm of David. Yehovah said to my Lord, Sit at My right hand until I place Your enemies as Your footstool.
The Daniel passage says that after Messiah dies, there would be wars until the end: not peace yet! The passage in Psalm 110, written by David (Mt 22:41-46) says that until Yeshua comes again, He is sitting at the right hand of the Father, and will do so until His enemies are made His footstool: not peace yet! Right there in our own “Jewish” Bible, in front of our eyes, and under our noses! God has spoken, and He has told us. . . at least twice. The main reason, of course, for there not yet being peace is because neither Israel nor the world has yet accepted and believed that Yeshua/Jesus is the Messiah of YHVH and the Son of God. (Ps 2) As we see developments around the world in ‘peace’ negotiations – in Israel, in Syria, among believers on different important issues – none of these has produced the true peace that we all long for: peace of mind; cessation of wars, hatred, envy; good health; righteousness; joy in the Holy Spirit. There is even war with mosquitoes! Anything that is called “peace” that is less than all of this together is not really the peace that God has planned for His people, and for the world-at-large that He created and made for His glory.
What are some other examples from the Old and the New Testaments that conflict and war are spoken of in the world – or a false peace — after the Messiah has come [His first time, and until He comes again]? This warfare and lack of peace – or a false security — can be physical, emotional, psychological, spiritual.
In the first passage that we will read, YHVH God is speaking directly to Gog, the ‘legendary’ ultimate enemy of the Jewish people. God tells him to prepare for war against a people who, at the least, think and feel that they are at peace:
—Eze 38:7-12 Be prepared; yea, prepare for yourself, you and all your assembly that are assembled to you, and be a guard to them. (8) After many days you will be visited. In the latter years you shall come into the land turned back from the sword, gathered out of many peoples, on the mountains of Israel, which have always been waste. (But he has been brought out of the peoples, and they shall dwell securely, all of them.) (9) And you shall go up, coming like a storm. You shall be like a cloud to cover the land, you and all your bands, and many peoples with you. (10) So says the Lord Yehovah: And it shall be in that day that things shall come into your heart, and you shall devise an evil plan. (11) And you shall say, I will go up to the land of open spaces. I will go to those at ease, who dwell securely, all of them dwelling without walls, and there are no bars nor gates to them, (12) in order to take a spoil, and to steal a prize; to turn your hand on the inhabited waste places, and on the people gathered out of the nations, who have gotten cattle and goods, who dwell in the midst of the land.
In this next passage from Daniel, it is written about one who we call now the Antichrist. (If you trace out this person described in v. 21 through the rest of the chapter, it is the same one.) He comes in and takes over deceitfully in order to destroy the people. Sadly, there are covenant-breakers among the Israelis who join him against their own people, land, and God. Although some of the details given in this chapter can be understood from the history of Alexander the Great and of Antiochus Epiphanes, the vision of Daniel is clearly said to be concerning the time of the end; that is, of the end-time of the last days leading up to and during the “70th week of Daniel.”
—Dan 11:21-24 And a despised one shall stand up in his place, and they shall not give to him the honor of the king; but he will enter while at ease and seize the kingdom by intrigues. (22) And the forces of the overflow will be swept from before him, and they will be broken, and also the ruler of a covenant. (23) And after they join him, he will practice deceit. For he will come and be strong with a few people. (24) He shall enter safely, even into the rich places of the province. And he shall do what his fathers have not done, nor his fathers’ fathers. He shall plunder, and spoil, and scatter goods among them. And he shall devise his plots against the strongholds, even for a time.
The passage in Jeremiah about Jacob’s Trouble corresponds to what Daniel and Yeshua refer to as “a time of trouble/great tribulation”. This has not yet occurred, for Israel is not yet serving YHVH their God and David (Yeshua, the son of David) their King, whom YHVH raises up for them, both of which are the results of the time of unparalleled trouble. But Jeremiah explicitly prophesies concerning the whole House of Israel: Israel and Judah.
—Jer 30:1-9 The Word that came to Jeremiah from Yehovah, saying, (2) So speaks Yehovah, the God of Israel, saying, Write all the words that I have spoken to you in a book. (3) For, lo, the days come, says Yehovah, that I will bring again the captivity of My people Israel and Judah, says Yehovah. And I will cause them to return to the land that I gave their fathers, and they shall possess it. (4) And these are the words that Yehovah spoke concerning Israel and concerning Judah. (5) For so says Yehovah, We have heard a voice of trembling, of fear, and not of peace. (6) Ask now, and see whether a man is giving birth? Why do I see every man with his hands on his loins, like a woman in labor, and all faces are turned into paleness? (7) Alas! For that day is great, so that none is like it; it is even the time of Jacob’s trouble; but he shall be saved out of it. (8) For it shall be in that day, says Yehovah of Hosts, I will break his yoke from your neck and will burst your bonds. And strangers shall no longer enslave him, (9) but they shall serve Yehovah their God, and David their king, whom I will raise up to them.
Let’s look at the New Testament. There are those who say that God is finished with the Jews, with Israel, with the land, this Earth now that Messiah has come. Then why should people (especially Jews and believers) still pray for the peace of Jerusalem? Of course, as we are seeing here, the peace that God is concerned with is not a ‘peace’ that the world would accomplish. His peace requires full acceptance of His beloved Son. The New Testament carries the same stream of prophecy as the Hebrew Scriptures, and gives us to know that their fulfillment comes with the coming again of Messiah the Lord. There is not peace yet!
—Mt 10:34-39 (Lk 2:34-35) Do not think that I have come to bring peace on earth. I did not come to send peace, but a sword. (35) For I have come to set a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. (36) And a man’s foes shall be those of his own household. (37) He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. (38) And he who does not take up his cross and follow Me is not worthy of Me. (39) He who finds his life shall lose it. And he who loses his life for My sake shall find it.
—1Th 5:1-11 But of the times and the seasons, brothers, you have no need that I write to you. (2) For you yourselves know accurately that the day of the LORD comes like a thief in the night. (3) For when they shall say, Peace and safety! Then sudden destruction comes on them, as travail upon a woman with child. And they shall not escape. (4) But you, brothers, are not in darkness, that the Day should overtake you like a thief. (5) You are all the sons of light and the sons of the day. We are not of the night, or of darkness. (6) Therefore let us not sleep as the rest do, but let us watch and be calm. (7) For those sleeping sleep in the night, and those being drunken are drunken in the night. (8) But let us, who are of the day, be calm, having put on the breastplate of faith and love and the hope of salvation for a helmet. (9) For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, (10) who died for us, so that whether we watch or sleep we should live together with Him. (11) Therefore comfort one another, and edify one another, even as you also do.
Our security is found through our faith in Yeshua/Jesus. But that faith which assures us a peace that surpasses all understanding is grounded in us believing what He says, keeping His word.
—Jn 14:23-29 Jesus answered and said to him, If a man loves Me, he will keep My Word. And My Father will love him, and We will come to him and make Our abode with him. (24) He who does not love Me does not keep My Words, and the Word which you hear is not Mine, but the Father’s who sent Me. (25) I have spoken these things to you, being present with you. (26) But the Comforter, the Holy Spirit whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance, whatever I have said to you. (27) Peace I leave with you, My peace I give to you. Not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. (28) You have heard how I said to you, I go away and I am coming to you again. If you loved Me, you would rejoice because I said, I go to the Father, for My Father is greater than I. (29) And now I have told you before it happens, so that when it happens you might believe.
—Jn 16:33 I have spoken these things to you so that you might have peace in Me. In the world you shall have tribulation, but be of good cheer. I have overcome the world.
Jesus promises peace with God and in the heart now to those who believe in Him, but a sword – war – to the “world” and to unbelievers. We may know a sword in our own families and among those who have been our friends. This peace with God now is a pledge of the peace that is to come in the world to come, and of the perfect righteousness and peace beyond that in the New Heavens and New Earth.
What am I saying in all this, and also in last week’s message from Ps 2? The Scriptures are relevant in our everyday life, and speak into all situations. They shape our world-view and inform our hopes and expectations. They give us answers for those asking good questions, and give us truth when science or culture and worldly wisdom contradict what God has said. This is the temptation that the serpent deceived Eve with: “Did God really say?!” We are salt and light in the world, which also means that we give true testimony according to the Word of God of His covenant loyalty: there is no lasting genuine peace possible as long as Satan is the prince of this world, and there is unbelief and rebellion among the people and nations, until the Lord Yeshua returns to imprison the devil and to judge the nations in righteousness.
We must read the Bible prayerfully as the living Word of the God of Truth, and meditate on it, thinking critically about how it applies to what “the world” says and thinks and acts, and how we are to understand and to live in the truth: we belong to God, and Jesus has come to die for our sins because of our rebellion against Him and His Word, and the Holy Spirit is going to fulfill the truth of all that YHVH has spoken regarding all things. Let us read the Scriptures for what they are, and give glory to the Lord for this treasure He has given us in His love! We are His witnesses; let us be found faithful and true, walking in the truth with faith and hope and love! Amen!