Daniel’s Prayer

Dan 9:1-27

Daniel was burdened for the glory of his God, and the God of his people.  In our lives there are times when we are greatly burdened but do not really understand what to do about the matter that weighs on us so heavily. The apostle Paul writes that as believers serving the Lord, there are times and situations when we are “hard-pressed on every side, yet not crushed; perplexed, but not in despair”. (2Cor 4:8) This is what Daniel was going through in his life serving YHVH his God in a foreign land, rising to power and influence with Gentile kings and their kingdoms. Daniel’s response to this was to humble himself with faith believing in the Most High God. (2Chr 7:14; Ja 1:5-8) Daniel is one of the great men of faith and wisdom in the Bible (Ezek 14:14,20; 28:3), and he set himself from his youth to be faithful to the God of Israel and to His covenants.

Daniel tells us the events of this chapter occur during the “first year of Darius.” This means that the Babylonian king Belshazzar has died in his punishment from God, the Babylonian empire has ended — both these events a time-marker by the Word of God to Jeremiah — and the Medo-Persian empire has now taken its place. (Dan 5:30; Jer 25:12-13; 29:10-14) Daniel was praying perhaps during the time of his prayers when his peers and rivals in the kingdom of Darius were scheming to catch him praying to any God other than to the King Darius, and so throw him into the lions’ den. His burden was both personal and national. This prayer follows chronologically the vision that Daniel had in chapter 8.

In this prayer of confession and petition by Daniel the prophet recorded for us in ch 9, we learn that at least part of the Bible (Tanach/O.T.) was already available to the Jewish people, and that Daniel read what he had. From the Law of Moses, YHVH had given His covenant with its commandments, its promises, its blessings and its curses, its judgments; and based upon the covenant, the people were in captivity in Babylon as a chastising punishment, and that the desolation of Jerusalem and of the Temple were all in accord with the Law of Moses and the words of the Prophets whom the LORD sent to His people. (Lev 25:3-5; 26:27-35; Num 14:20-24; Pr 3:11-12; Jer 44:4; also Mt 22:18; Lk 13:34-35) From the Word of the LORD through the prophet Jeremiah, Daniel read and understood that God had sent His people into exile for a period of 70 years, and that now those years were completed. Daniel believed the Word of God, and sought God’s face and His righteousness. Daniel discerned the signs of his generation in which God was planning a great redemption.

God has always declares His historical actions and intentions before carrying them out. He knows the end from the beginning, and He includes His elect in His thinking and plans. What an amazing Father in Heaven we have! (Gen 18:17-19; Is 46:9-10; 62:6-7; Amos 3:7; Mt 16:1-3; Mt 24; Mk 13:23; Lk 19:44)

The beginning of Daniel’s prayer was to ascribe glory to God, and to praise God’s righteousness and covenant faithfulness. Daniel confessed both his and his people’s sins. This shows the genuine humility of Daniel’s heart and mind towards God and towards his own Jewish people: we read nothing of any sins in Daniel’s life, yet he identified with his sinful people before the Holy God. This is the same that the High Priest was to do on the Day of Atonements, and that Yeshua did for us in His baptism by John, and especially on the cross to bear the penalty for our sins in our place of guilt and shame.

While God acknowledged Daniel’s own righteousness before Him, yet God is still waiting upon Israel as a nation to confess her unfaithfulness and sins against Him and the covenant which He cut with them alone among all the nations of the Earth, in order that He can restore her and do for her all that He has purposed to do for the glory of His own name, and for the blessing to the ­­­in punishing the people for their sins, and that He alone is holy and righteous, but he and the people and the leaders of the people were shame-faced for all their sins and refusal to heed the Law and the words of the prophets whom God had sent them continually to call them to repentance. (Jer 44:4)

Notice here (vv 7,9) that Daniel is not only saying that the Lord is righteous, merciful, and forgiving, but these character attributes belong to Him. For us who believe in Yeshua and have received the Holy Spirit, these qualities become ours in Christ as we are conformed to the image of the Son of God, which is God’s will for us, often using persecution and tribulation to transform our character into more of His character for a testimony that we belong to Him.

Also notice (v 14) that Daniel knows that God’s Word stands, and even though hundreds or thousands of years may have passed, God would keep His Word to bring the disaster upon His people that the covenant demands. This is of great importance to us today, as God has spoken of the end-times and great tribulation that will come upon Israel and the nations, and upon the saints. (Dan 7:23-27; 8:18-26; Mt 5:17-18; Rev 12:13-17; 13:1-10) Time does not nullify God’s Word or His standard or His ways to accomplish His goal.

Having confessed his and his peoples sins, Daniel then goes on in his prayer to plead (supplicate) the Lord to turn away from His anger and fury from His city Jerusalem and His people and to act for the sake of His holy name to restore His people to their land which He promised to give them when He brought them out of Egypt. Daniel is asking God to extend mercy now, since the 70 years have ended, not because they deserve it for any righteous deeds they have done, but because of His great mercies. (Rom 11:28-36) Daniel is energized by the need for the Jews to get out of a foreign land and back to the land of their fathers, all for the sake of the holy name of YHVH, God of Israel, because His people and city are called by His name. Daniel knew that God’s Kingdom was connected with Israel back in the Land, with the Temple rebuilt, and that the honor of the Name of the one true God was at stake among the nations round-about.

What is striking about this Holy Spirit-led prayer (Jude 20-21) is that Daniel says not one word in his prayer against the people or the government where he is living and serving. He prays as a man of God concerning the righteousness of YHVH for the present suffering which he and the [chosen] people of God have been experiencing, and for God to act for His own holy name’s sake in mercy for His people and city and land.

As Daniel was still speaking, praying, petitioning the Lord, the ‘man’ Gabriel was sent to him to give him understanding about something beyond what Daniel had realized. It is written here that Daniel was greatly beloved. Gabriel revealed that God’s plan of redemption would span the rest of “this world’s” history, and that the present return to Judah and Jerusalem would not be the restoration of the Kingdom of God to Israel, but that it would be at a set future time, and would be connected with the death of the Messiah, with wars to come until the end, the antichrist, the suffering of God’s people, and a final set of years. For those reading and studying Daniel, the vision of ch 8 that Daniel did not fully understand regarding the antichrist kingdom (Dan 8:22-27), Gabriel is now giving Daniel the ability to comprehend it better by telling Daniel that those events of the time of the end are connected with this prophecy in Dan 9:24-27. Daniel was blessed by God to hear the decree by Cyrus the King of Persia, which set in motion the first week of seven years.

While Daniel was primarily concerned with God keeping His promise to return the Jewish people back to the Land of Israel, despite all her sins, but in accord with God’s righteousness and mercies, the answer he received went way beyond that “small matter” and heavy burden he was carrying. The prosperity connected with the return to the land would not mean that further chastising and judgments would not come. The whole issue of putting away sin, transgression, and iniquity is God’s purpose, not merely that we should confess that we do sin.

If we have a real interest in God’s interests, in our Father’s business, and how that is connected with Israel, and also for every individual person, and for the churches and the nations, we will actively read the Scriptures as being what they are – the Word of the Living God – and pray in accordance with what is written, and with the sanctification of the Name of our Father in Heaven a top priority as to why He should fulfill His promises and intentions.

As Daniel also understood the character of God that He had not forgotten the necessary judgments for breaking the covenant, so that is still true today. We can learn from Daniel the relevance and importance of praying and supplicating with understanding what God’s plan and will are, and that there is an appointed time, and that all is to be in accord with God’s righteousness, His mercies, and His holy Name. God is looking for individual persons to accept responsibility, as Daniel did, to show His favor upon, even while a nation remains under judgment and wrath of the holy God. There is a holy remnant within every nation and people group of those who serve the only true God and Savior.

Are we as awake to God’s Word as Daniel was? Do we recognize the signs of the times that we are living in, and knowing what the Body of Messiah should do? Are our prayers and affairs consistent with God’s revealed plan and purpose? Are we humbling ourselves and seeking God’s face, identifying with our brethren and our fathers in the sins against our great and awesome God, so that our Father in Heaven will hear our prayers in Yeshua’s name?

Israel: A Man, A People, and A Land

Gen 32:24-28 (25-29 Heb) And Jacob was left alone. And a Man wrestled there with him until the breaking of the day. (25)  And when He saw that He did not prevail against him, He touched the hollow of his thigh. And the hollow of Jacob’s thigh was out of joint as he wrestled with Him. (26)  And He said, Let Me go, for the day breaks. And he said, I will not let You go except You bless me. (27)  And He said to him, What is your name? And he said, Jacob. (28)  And He said, Your name shall no longer be called Jacob, but Israel; for like a prince you have power with God and with men, and have prevailed.

It is not by might, nor by power, but by the Spirit of YHVH that His will and purposes are accomplished. Jacob needed to learn this. So it must be with each of us, and with the nation as a whole. In his personal encounter and wrestling with the “Man”, he came out hampered but blessed! This is the conversion of Jacob to becoming Israel. It is the grace of God that allows us to overcome, and He alone is glorified!  He qualifies us to rule with Him, but the Lord reigns!  This is something we all must go through and learn in our conversion from our old man to becoming conformed to the image of the Son of God. Then, Jacob – as Israel – could face his estranged brother and be reconciled to God to go on to what God had called him for.

Yehovah, the triune God – Father, Son, and Holy Spirit – and also God the Father (as the Source and Originator of all things), has forever associated His name with being the God of Abraham, of Isaac, and of Jacob. (Mt 22:31-32)  He is the God of Israel: the person and the people and the land. He is the God and Father of the Lord Jesus Christ.

Ex 3:13-15  And Moses said to God, Behold, when I come to the sons of Israel, and shall say to them, The God of your fathers has sent me to you, and they shall say to me, What is His name? What shall I say to them?  (14)  And God said to Moses, I AM Who I AM. And He said, So you shall say to the children of Israel, I AM has sent me to you. (15)  And God said to Moses again, You shall say this to the children of Israel, Yehovah, God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial from generation to generation.

Dt 7:6-10  For you are a holy people to Yehovah your God. Yehovah your God has chosen you to be a special people to Himself above all people that are upon the face of the Earth. (7)  Yehovah did not set His love upon you, nor choose you, because you were more in number than any people, for you were the fewest of all people. (8)  But because Yehovah loved you, and because He would keep the oath which He had sworn to your fathers, Yehovah has brought you out with a mighty hand and redeemed you out of the house of slaves, from the hand of Pharaoh king of Egypt. (9)  Therefore, know that Yehovah your God, He is God, the faithful God who keeps covenant and mercy with them that love Him and keep His commandments, to a thousand generations. (10)  And He repays those who hate Him to their face, to destroy them. He will not be slow to repay him who hates Him. He will repay him to his face.

Gen 28:10-15  And Jacob went out from Beer-Sheva, and went toward Haran. (11)  And he came on a certain place, and stayed there all night, because the sun had set. And he took of the stones of that place, and placed them at his head. And he lay down in that place to sleep. (12)  And he dreamed. And behold! A ladder was set up on the earth, and the top of it reached to Heaven! And behold! The angels of God were ascending and descending on it! (13)  And behold! Yehovah stood above it, and said, I am Yehovah, the God of Abraham your father, and the God of Isaac! The land on which you lie I will give to you and to your seed. (14)  And your seed shall be like the dust of the Earth, and you shall spread abroad to the west, and to the east, and to the north, and to the south. And in you and in your Seed shall all the families of the Earth be blessed. (15)  And, behold, I am with you, and will keep you in every place where you go, and will bring you again into this land. For I will not leave you until I have done that which I have spoken of to you.

Mt 2:19-21  But Herod having expired, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, (20)  saying, Arise, and take the child and His mother. And go into the land of Israel. For the ones who sought the child’s life are dead. (21)  And he arose and took the child and His mother and came into the land of Israel.

Ezek 37:11-12  And He said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried and our hope is lost; we are cut off by ourselves. (12)  Therefore prophesy and say to them, So says the Lord Yehovah: Behold, O My people, I will open your graves and cause you to come up out of your graves, and will bring you into the land of Israel.

YHVH God promised to Abraham, to Isaac, and to Jacob and his descendants the Land of Canaan for an everlasting possession. YHVH promised to Jacob that He would not leave him until He had accomplished what He said. When the baby Jesus came back out of Egypt with His parents, the Holy Spirit had Matthew write that the family came back to the Land of Israel, whatever other names might have been used by the Romans. Yeshua was an Israeli Jew, whose coming was first of all in keeping God’s covenant promises to His people in the flesh. The LORD gave the prophet Ezekiel to see into the distant future — to our day – whereby God is restoring His wayward people back to the promised land, which He specifically calls the Land of Israel.

Mal 3:6  For I am Yehovah, I change not. Because of this you children of Jacob are not destroyed.

How does God demonstrate this?

Jer 31:31-37 (30-36 Heb) Behold, the days come, says Yehovah, that I will cut a new covenant with the House of Israel, and with the House of Judah, (32)  not according to the covenant that I cut with their fathers in the day I took them by the hand to bring them out of the land of Egypt; which covenant of Mine they broke, although I was a husband to them, says Yehovah; (33)  but this shall be the covenant that I will cut with the House of Israel: After those days, says Yehovah, I will put My Law in their inward parts, and write it in their hearts; and I will be their God, and they shall be My people. (34)  And they shall no more teach each man his neighbor and each man his brother, saying, Know Yehovah; for they shall all know Me, from the least of them to the greatest of them, says Yehovah. For I will forgive their iniquity, and I will remember their sins no more. (35)  So says Yehovah, who gives the sun for a light by day and the laws of the moon and of the stars for a light by night, who divides the sea when its waves roar; Yehovah of Hosts is His name; (36)  if those ordinances depart from Me, says Yehovah, the seed of Israel also shall cease from being a nation before Me forever. (37)  So says Yehovah, If the heavens above can be measured, and the foundations of the earth below can be searched out, I will also cast off all the seed of Israel for all that they have done, says Yehovah.

Rom 11:25-32 For I do not want you to be ignorant of this mystery, brethren, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has come in. (26)  And so all Israel shall be saved; as it is written, “There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob. (27)  For this is My covenant with them, when I have taken away their sins.” (28)  Indeed as regards the gospel, they are enemies for your sakes. But as regards the election, they are beloved for the fathers’ sakes. (29)  For the free gifts and calling of God are without repentance. (30)  For as you also then disbelieved God, but now have been shown mercy through their disbelief, (31)  even so these also have not believed now, so that through your mercy they may also obtain mercy. (32)  For God has shut up all in unbelief, so that He might show mercy to all.

Israel’s salvation as a nation gives significance and hope to other nations. It gives hope to this Earth and world, and their hope lies in the same hope which God gave to Israel, and to believers in Jesus: the coming again of the Lord and the restoration of YHVH God’s kingdom over His entire universe. The resurrection of Jesus assures the promises made to the fathers [of Israel], and brings glory to God from the mouth of Gentiles for what He does for His people. (Rom 15:4-13)

Ps 2:6-8  Yea, I have set My king on My holy hill, on Zion. (7)  I will declare the decree of Yehovah. He has said to Me, You are My Son; today I have begotten You. (8)  Ask of Me, and I shall give the nations for Your inheritance; and the uttermost parts of the Earth for Your possession.

Zec 14:16-19  And it shall be, everyone who is left of all the nations which came up against Jerusalem shall go up from year to year to worship the King, Yehovah of Hosts, and to keep the Feast of Tabernacles. (17)  And it shall be, whoever will not come up from all the families of the Earth to Jerusalem to worship the King, Yehovah of Hosts, even on them shall be no rain. (18)  And if the family of Egypt does not go up, nor come in, they shall have no rain, but the plague with which Yehovah shall strike the nations who do not come up to keep the Feast of Tabernacles. (19)  This shall be Egypt’s offense, and the offense of all the nations who do not come up to keep the Feast of Tabernacles.

God created Jacob, and formed Israel (Is 43:1), a people whose mothers could not naturally give birth, but required God’s intervention. The Church, the Body of Messiah, is a new creation of individuals out from every nation, who are redeemed by the blood of the Messiah. Therefore, Israel is not the Church, nor is the Church Israel; but they are both related to the same one, true, living God!

Israel is a person, a people, a land; the covenants of YHVH are with the children of Israel for the land – and the possessed inheritance for those descendants of Jacob who turn from ungodliness — but the inheritance is to be shared also with strangers. (Dt 5:12-15; Ezek 47:21-23)

Not every Jew or Israeli is saved, only a believing remnant from all the tribes of Israel. (Is 1:9; Rom 11:26)

–Israel as a NATION gives significance and hope to all other nations, including the Arab nations (Is 19:23-25)

–in Adam all have sinned, yet God’s plan of redemption to save human beings is available to all through the cross of our Lord Jesus Christ.

–Israel the nation is made up of many children of Adam and Eve, and has sinned against God, just as Adam and Eve did.  Europe has sinned; the U.S. has sinned.  The same God, who changes not, has the same plan of salvation to save a nation as He does for individuals:  by grace, through genuine repentance and faith in Yeshua.    Not every Jew/Israeli, nor every Arab or German.

–Each nation has its own particular calling and destiny in God’s purposes.  Israel is unique among the nations even as Jesus is among the sons of Adam or the sons of God. (Ex 4:22; Dt 7:6; Am 3:2; Zech 2:8; Mt 3:16-17; Heb 1)

–Politically speaking, Israel has the anointed King in waiting who is presently rejected and despised, like David was during Saul’s reign.

Application:

Identity: God has given a particular identity to a people whom He has created for His glory.  Each of us has an identity in Christ with God our Father, and an everlasting destiny and inheritance connected with God’s unbreakable promises in the new and better covenant cut with the blood of the Son of God.

Calling: God keeps His Word, His promises, His covenants:  we are called to be witnesses of God and of His truth, and we are to be true to our word as children of God our Father.

Vision and Mission Purpose: The whole Earth will be filled with the knowledge of the glory of YHVH; there is a purpose to be fulfilled for THIS world, this creation; hope for nations because Israel as a nation will be saved:  evangelize, and look forward to coming again of the Lord

Discipleship and Conformity to image of God’s Son: Man created in image of God according to His likeness in order to rule over God’s creation with the Lord (Gen 1:26; Ps 8); to be full-filled during the Millennial Kingdom, when the saints who have part in First Resurrection will rule and reign with Christ as a kingdom of priests (Dan 7:27; Rev 2:25-29; Rev 3:21; Rev 20:6): practice now to be faithful and trustworthy in what we do, with a heart for God and His interests; Israel will also fulfill her calling and mission when she returns to YHVH her God and cleansed from all her unfaithfulness against Him, and against Jesus, when she finally becomes the Israel of God (Gal 6:16)

Worship:   O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out!  (34)  For who has known the mind of the Lord, or who became His counselor?  (35)  Or who first gave to Him, and it will be repaid to him?  (36)  For of Him and through Him and to Him are all things; to Him be glory forever! Amen. (Rom 11:33-36)

Dates To Remember

Times and seasons have a way of stirring the memories, both personal and collective. Depending on what they may signify, the reactions and anticipations may vary among individuals or nations, or among those joined together through religion or faith. Below are some historical markers that are beginning to converge to draw attention to a watershed, perhaps. Both friend and foe are taking notice.

Oct 31, 1517 – Reformation Day, which gave the Bible back to the people that they may be saved by faith alone in God and His Word
1517 – Turkish Ottoman Muslim Empire begins rule in the Holy Land, the land of the God of the Bible

1882-1903 — First Aliyah (Immigration wave), following pogroms (riots) in Russia in 1881-1882

Aug 29, 1897 – First Zionist Congress in Basle, led by Theodor Herzl, who prophetically understood the times that the Jewish people needed to seek “a publicly recognized legally secured homeland”
http://www.herzl.org/english/Article.aspx?Item=544

June 28, 1914 – the assasination of Austrian arch-duke in Serbia, the catalyst for the declaration a month later of what became WW1, ending on Nov 11, 1918; “For nation will rise against nation, and kingdom against kingdom…”

Oct 31, 1917 – ANZAC/Lighthorse Beer Sheva Charge victory over Ottomans in break-through victory towards return of Jewish people back to Land of Israel, and of ending 400 years of Ottoman rule in Holy Land, and 400 years to the day of the Reformation; British War Cabinet approves text of Balfour Declaration
http://www.lighthorse.org.au/famous-battles/world-war-one/famous-battles-the-battle-at-beersheba

Nov 2, 1917 – Balfour Declaration of intent of British government to establish a homeland for the Jewish people in Palestine; “It shall come to pass in that day that [YHVH God] shall set His hand again the second time to recover the remnant of His people who are left . . . . He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the Earth.”
http://www.mfa.gov.il/mfa/foreignpolicy/peace/guide/pages/the%20balfour%20declaration.aspx
(here is a site devoted to regretting the Balfour Declaration: http://www.balfourproject.org/ )

Dec 11, 1917 – Jerusalem surrendered to British General Edmund Allenby and the Allies from Turkish Ottoman control
http://www.colonialfilm.org.uk/node/6131

Apr 25, 1920 – San Remo Resolution ratified by post-WW1 Allied Powers, legally sanctioning the establishment of the Jewish people back in the land of their fathers
http://www.cfr.org/israel/san-remo-resolution/p15248

Aug 12, 1922 – League of Nations establishes British Mandate in Palestine, authorized to carry out San Remo Resolution (which legally sanctioned the intent of the Balfour Declaration)
http://avalon.law.yale.edu/20th_century/palmanda.asp

Sept 1, 1939 – Sept 2, 1945 – World War II

Nov 29, 1947 – UN Partition Plan for Palestine, offering both Jewish people and Arab Palestinians states. Israel accepted what for them constituted “a publicly recognized legally secured homeland”; the Arabs rejected, and prepared for war (Israel’s Independence War, 1948-49); 430 yrs since the restored promise of salvation and righteousness by faith in YHVH God and His Word, and of the Ottoman Islamic control of the Land of Israel
http://www.mfa.gov.il/mfa/foreignpolicy/peace/guide/pages/un%20general%20assembly%20resolution%20181.aspx

May 14, 1948 – State of Israel as the re-established homeland for the Jewish people proclaimed by Prime Minister David Ben-Gurion, in accord with the legal status conferred by both the League of Nations and the United Nations; the British Mandate ended day before
http://www.mfa.gov.il/mfa/foreignpolicy/peace/guide/pages/declaration%20of%20establishment%20of%20state%20of%20israel.aspx

Jun 7, 1967 – Capture of Jerusalem in Six-Day War, unifying the city in Israeli Jewish hands (70 years after 1st Zionist Cong; 50 yrs Jubilee since Balfour Declaration)

Dec 9, 1987 – First Intifada (Arab uprising) begins, lasting seven years, leading to Oslo Accords between the State of Israel and the PLO (Palestine Liberation Organization), signed on Sept 13, 1993

Sept 29, 2000 – Second Intifada begins, inconclusively ending in a truce on Feb 8, 2005, and leading to the Gaza disengagement on Sept 12, 2005

2014100 years since start of WW1

201570 yrs since end of WW2

2017500 yrs since the Reformation; 120 yrs since 1st Zionist Cong; 100 yrs (double Jubilee) since Beer Sheva Charge, the Balfour Declaration, and the capture of Jerusalem by Gentile Christians; 70 yrs since UN Partition Plan; 50 yrs Jubilee since capture of Jerusalem by Israeli Jews; 30 yrs since beginning of 1st Palestinian Intifada (“breaking the yoke; horse shaking off the rider”)

2018100 yrs from end of WW1; 70 yrs of Israel’s re-established nation-state

202880 yrs since Israel’s re-establishment as homeland for the Jewish people

20?? – the glorious appearing of our great God and Savior, the Lord Jesus Christ!

ISRAEL, THE ISRAEL OF GOD, THE COMMONWEALTH OF ISRAEL, THE CHURCH OF GOD

(Updated on 11 Oct 2013; 31 May 2016)

Beginning with an unrelated e-mail from John D, and the link that  he wanted me to read, we began a serious and edifying exchange of ideas, and of our own present understanding regarding the names and concepts of Israel, the Israel of God, the Commonwealth of Israel, and the Church of God. (Rom 9:6; 11:25-28; Gal 6:16; Eph 2:12; 1Cor 10:32).   We agree on some issues, not on others.  The discussion hinges on whether these names refer to only one entity by various names, or whether to two or three, or even to four distinct yet related entities.   It connects with historic ‘theologies’ like replacement/fulfillment /divestment theology, expansion/enlargement theology, the two-house theory, and dominion theology as we seek together to understand that which is of the truth as we have more light.   

If any of you readers have anything of substantive value to contribute to helping us all better understand who we are and what God is doing to fulfill His will and purpose, please add your comments for the building up of the Body of Messiah in love.  The conclusion of the matter may just have to wait for a brighter day.

—- Original Message —-

From: Jonathan
To: Howard Bass
Sent: Tue, Apr 2, 2013, 19:45 PM
Subject: RE: Prayer/Newsletter – 2 Apr 2013

I go by John, but I’ll answer to either one!  Let me see what I can do to help out this situation.  I do reiterate my request to you from yesterday.  If I can help with the work there in Beersheva, please let me know.  

It’s my belief that any group that comes in to help the work of God in an area, needs to first go through the established congregations in that area.  I consider it a shame when people push for “reaching an area for Messiah” and bypass the people in that area that are already doing so.  I pray that Abba will never allow me to become that presumptuous.  It’s my desire to help support your existing work for the Kingdom in the Land, and to reach your unbelieving countrymen living around you.  You know how best to do that.  I just want to help.  

But Adonai has also put something very specific on my heart for the Jewish people.  And I hope that it bears witness with you.  Would you be willing to read this link, and tell me your thoughts on the matter?  I’d appreciate your feedback.  

http://heartofgodisrael.org/messianic-messages/light-to-the-nations/

From: Howard Bass
Sent: Tuesday, April 02, 2013 11:25 AM
To: Jonathan
Subject: Re: RE: Prayer/Newsletter – 2 Apr 2013  

Hi John,

Praise God that you have an understanding of the ‘order of things’ to work with and through the local believers in an area.  In Israel there are very many Christians who come that do not understand, and either do not have any personal relationships among the believers here, or else they do some event which is strictly ‘foreign’ without local knowledge.  

I did read your letter regarding Israeli believers being a light to the nations.  I think your heart is definitely in the right place, and you will see some good response.  There are already many believers, including myself, who do get out to other countries, where believers or churches or Christian ministries have invited us to come to teach on some topic relevant to the significance of Israel to them as believers, and to their nations.  I don’t know how many are sitting under a tree, but we have certainly been in areas that are not posh or very developed.  

If I can say so, I would not say that Gentile believers are part of the Israel of God, for that would imply a merging of Israel with the Church.  At least for the next 1000 years (a pretty long time), there is a distinction between the two.  During the Millennial, Israel will be the Israel which God has created, redeemed, and called her to be in the fullest sense.  Gentile believers are brought into the Commonwealth of Israel, but this does not make them Jews or Israelis, just as the British Commonwealth incorporated many other nations under its care, but they  did not become English, even while they did enjoy many privileges of being in the Commonwealth.  The Body of Messiah, the Bride of the Lamb, will be ruling and reigning with Messiah OVER Israel and the nations.  These are two different groupings of people.  The born-again believer is a new creation now, which Israel is not.  Anyway, it is still somewhat of a mystery that is discussed and debated, even here in Israel.  

God bless you,
Howard


On April 5, 2013 22:08, Jonathan D wrote:

Howard,  

Please pardon the lengthy response to your email.  I’ve responded to the gentile/Israel discussion.  I’d love to gain more of your insights on this, as your time allows.  

Thank you for your time Howard!  

I’ve spent some time considering your comments about Gentiles not being a part of the Israel of God.  Your thought on the Commonwealth of Israel was a new idea to me.  I had never considered it in an Empirical sense before.  My immediate reaction was to think that we simply had semantic differences, and with some defining boundaries, we’d recognize that fact.  However, after having considered your words and re-reading them over and over, I began to see what you were saying more clearly.  So permit me to lay out what I think you are saying.  

1)  Israel and the Church are 2 separate entities.  

2)  Gentile believers are brought into the Commonwealth of Israel, but do not become Israelis or Jews.  

3)  The Body of Messiah (the Bride of the Lamb) is a separate entity from Israel and from the nations.  

4) Israel is defined as the natural descendents of Abraham (most of which have not come to faith in Yeshua as Messiah).  

I believe most of what I’ve distilled should be accurate, especially since most of them were quoted directly from your paragraph.  

Allow me to respond.  I’d like to say first that I, in no wise, am a believer of replacement theology.  The idea that the ‘gentile church’ (which I don’t believe exists anyway) somehow takes the promises of Israel is ridiculous to me.

I also don’t believe, as many in the messianic movements do, that gentiles become ‘Jewish’ when they enter the fold.  I believe that Gentiles remain gentiles, and they are welcomed into the Kingdom of God with open arms.  I don’t believe that God views the term ‘gentile’ with vulgarity, as some in our messianic ranks apparently do.  

However, I have to disagree with the idea that Israel and the Church are 2 separate entities.  I believe they are one and the same.  I’ll explain why I believe that shortly.  I would like to point out, however, that I recognize in Paul a tendency to acknowledge ‘2’ Israels—“Israel, according to the flesh” (1 Cor. 10:18) and the “Israel of God” (Gal. 6:16).  I believe that Paul considered the believing remnant among Israel in his day to be the ‘true Israel’ of God.  Peter, James, John, Simeon, himself of course, and “myriads and myriads” of other Jewish believers were considered to be not only a part of the Body of Messiah, but also the Israel to whom the promises would come upon.  

Paul begins a discussion that informs our conversation in Romans 9-11.  In chapter 9, He says: 

“For I could wish that myself were accursed from Messiah for my brethren, my kinsmen according to the flesh:  Who are Israelis; to whom pertains the adoption, and the glory, and the covenants, and the giving of the Torah, and the service of God, and the promises; to whom belong the Fathers, and of whom as concerning the flesh Messiah came, who is over all, God blessed forever.  Amen.  Not as though the word of God has taken no effect.  For they are not all Israel, which are of Israel:  neither, because they are the seed of Abraham, are they all children:  but, in Isaac shall your seed be called.  That is, they which are the children of the flesh, these are not the children of God:  but the children of promise are counted for the seed.” (Rom. 9:3-8)

In this passage, Paul is making a clean division between two Israels.  He acknowledges “Israel, according to the flesh”, and even wishes that he could be accursed for their salvation; but he also recognizes another Israel, an Israel that the natural Israeli isn’t a part of.  We both know Paul’s arguments well enough.  Paul is using Abraham’s life as a metaphor.  Abraham was given a promise for children.  Abraham fathered Ishmael, but Ishmael was not the promised seed that Adonai had prophesied.  Isaac, also a physical son of Abraham as Ishmael was, happened to also be the promised seed.  Paul’s argument is the believing remnant of Israelis in his day were the promised seed of Abraham.  And this promised seed was considered Israel, hence “they are not all Israel, which are of Israel”.  

Paul goes on to argue in Romans 9 that God’s election is based upon His sovereignty.  In other words, God will have mercy upon whom He wants to have mercy.  He uses the classic example of Jacob/Esau.  God loved Jacob and hated Esau before they had done anything good or evil, or had even been born.  In His sovereignty, God simply declared that the “elder shall serve the younger”.  The point is implicit here and more explicit in Galatians, but the point is:  Israel according to the flesh is the older, the believing remnant of Israel is the younger.  The believing remnant is the Israel of the promise, whereas the non-believing Israel is not.

But Paul doesn’t end this discussion there.  He uses another classic example, Pharaoh, to show that God’s choice is His alone (not ours).  God chose to show mercy upon a remnant in Israel, for His own purposes.  For those that had an issue with this, Paul’s goes ahead and asks their rhetorical questions:  How can God find fault with those that resist His will?  In other words, how can God judge unbelieving Israel, since Paul just argued that they had been ‘hardened’ by God.  But Paul answered the question by saying that it’s God’s sovereign right to chose to do with His lump of clay what He wants.  God will endure the hardened hearts of the unbelieving Israel in order to extend His kindness upon the believing remnant among Israel!  But then Paul includes the gentiles in this believing remnant!

“What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction, that He might make known the riches of His glory on the vessels of mercy, which He had before prepared unto glory; even us, who He has called, not of the Jews only, but also of the Gentiles?” (Rom. 9:22-24)  

Consider the flow of Paul’s argument.  He’s been arguing the whole chapter that “not all Israel is Israel”.  There are some that are the seed of promise, and others that are not.  God’s mercy determines this, not man’s will or ability to run (vs. 16).  Paul was saying that the believing remnant among Israel are the vessels of mercy.  They have experienced God’s abundant grace in Messiah.  They are the Israel of promise.  But this Israel doesn’t only include the believing remnant of the descendants of Abraham, but also any gentiles that have taken hold and put their faith in Messiah!  So this ‘believing Israel’ consists not only of Jews (Israelis), but also of Gentiles.  

But as I said before, Paul does not consider the believing remnant to “replace” the non-believing Israelis, but rather acknowledges both groups as Israel—one of the flesh, and the other of the Spirit.  After making his argument in chapter 9, Paul immediately jumps back to his heart for Israel, according to the flesh, in chapter 10.  

“Brethren, my heart’s desire and prayer to God for Israel is that they might be saved.” (Rom 10:1)  

Paul goes on in chapter 10 to speak about the necessity of faith to produce the righteousness of God, and the fact that Israel, according to the flesh, is lacking this faith.  Paul argues that Israel needs to hear the message of the gospel, so that they can understand the Torah’s message of faith that’s been in there all along.  Paul ends the chapter by quoting from the TNK to answer key questions.  

Have they not heard?  Of course they have, the gospel is going throughout the whole earth.
But didn’t Israel know?  Moses said that the Gentiles (who are coming to faith) will provoke Israel.  

Isaiah was very clear by saying, “I was found by them that didn’t seek me (gentiles), but I have stretched out my hands all day long to a disobedient people” (Israel according to the flesh).  

Hence, the chapter that speaks of the crux of the matter—chapter 11.  

“I ask then, Has God cast off His people?—God forbid!  I am also an Israeli, of the seed of Abraham, of the tribe of Benjamin.  God has not cast away His people which He foreknew.” (Rom 11:1-2)

Paul then uses Elijah to argue that there was a believing remnant in his day.  Paul likens Elijah’s situation to his own day.  

“Even so then at this present time also, there is a remnant according to the election of grace.” (vs. 5)

Paul then argues that [natural] Israel has not obtained what it sought [righteousness], but the believing remnant among Israel did!  

“What then?  Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.” (vs. 7)  

It’s here that we surely agree.  The election is the Body the Messiah, the Bride of the Lamb, and Israel is seen as a separate entity.  I agree with this emphatically.  However, I also maintain that Paul see this “election” as Israel also.  In fact, Paul’s next metaphor is quite telling.  

In the Olive Tree metaphor, it is not the believing branches that are removed from Israel and made into a new creation—aka, the Body of Messiah.  Rather, it is the unbelieving branches that are removed from the Olive Tree, which is faithful Israel.  

Replacement theology says that the old olive tree is simply thrown out and replaced with a wild one!  Ridiculous!  

Dispensationalism says that God took some branches from Israel’s olive tree and some branches from the wild gentile olive tree, and grafted them both into a new, 3rd olive tree.  But that’s not what Paul says.  

Paul says that the believing Israelis stayed nice and cozy in their own tree.  They were never moved!  They have shown that they truly are the sons of Abraham!  The Fathers were holy, through their faith in Adonai, and their ‘true descendants’ [believing Israelis] are also holy!  This is why I believe that the faithful believing remnant among the Israelis are considered the “Israel of God”.  They’re still in the cultivated Olive Tree.

But they’re not alone.  God, in His sovereign mercy, has also grafted believing gentiles into this Olive Tree.  So the gentiles who were “aliens from the Commonwealth of Israel, and strangers of the Covenants of Promise” (Eph 2:12), are now “fellow citizens with the saints [holy ones, believing Israelis], and of the household of God” (vs. 19).  Gentiles have now become a part of the Commonwealth of Israel, but not as a 2nd class citizen in that Commonwealth, like the Indians were to Britain, or the Israelis were to Rome.  No, gentiles have been grafted in, and have become “fellow citizens with the saints”.  Gentiles have citizenship that is equal to the saints’ citizenship in the Commonwealth of Israel.  This Greek term for fellow citizen is sympolitai—“co-citizenship”.  This is exactly the picture Paul is describing in Romans 11.  The gentile branches are grafted in with the believing Israeli branches, and they have become partakers together of the Covenants of the Promise.  

Paul goes on in Romans 11 to address the status of the removed branches.  Paul tells the gentiles that Israel (natural unbelieving Israelis, according to context) has been partially blinded, until the fullness of the gentiles come in.  But this blindness will not last forever!  God has promised that the Deliverer would come out of Zion and turn ungodliness away from Jacob.  So all of Israel’s ungodliness has to be removed at some point, Paul is arguing.  

Concerning the gospel, they are enemies for the sake of the believing remnant/believing gentiles.  Why?  Because they were persecuting the people of God (Gal 4:29).  But concerning God’s election, they are beloved for the sake of the Fathers [Abraham, Isaac, Jacob].  “The gifts and calling of God are without repentance” (Rom 11:29).  Israel’s calling is to be a special people to Adonai, and a light to the nations!  These are gifts given to Israel by God, and He will not remove them from Israel because of this partial blindness.  These promises still stand!  

Paul argues that unbelieving Israel will be grafted in again to their own Olive Tree, and all Israel will be saved!  

So Howard, to me this seems to support the idea that there are two Israels acknowledged in the Apostolic Writings.  One is the true Israel, which is the Body of Messiah and the Bride of the Lamb.  The other is Israel according to the flesh, that has been removed from the Israeli Olive Tree, but is set aside carefully ready to be grafted in again as soon as faith comes!  

The reason I think this is important, is because the promises given throughout the prophets will not come upon unbelieving Israel.  God’s restoration that’s prophesied throughout Isaiah, Ezekiel, Jeremiah, etc. will come to Israel when they acknowledge that Yeshua is Messiah that has made atonement for them.  When this occurs, they’ll be grafted back into the Israeli Olive Tree, and the blessing promised to “Israel” will at that time come upon them.  

This is the amazing grace that has been granted to gentiles.  Gentiles, who have never had these promises from the God of Israel, are granted access to the very fulfillment of these promises, not as a replacement of Israel, but as a fellow heir with the believing remnant of Israel!  

This is what makes Paul’s argument in Galatians 3 so pivotal.  Paul argues that “to Abraham and his seed were the promises made” (Gal 3:16).  What promises?  The promise of the possession of the Land, the promise of a Redeemer, the promise of a New Covenant and true righteousness by the Spirit’s work!  These promises were all made to Abraham’s seed.  The New Covenant [the fulfillment of the promises] is made with Abraham’s seed.  But Paul argues that the seed of Abraham was speaking of Messiah.  So anyone among Israel that believed in Messiah, they were the true sons of Abraham.  

“And if you are Messiah’s, then you are Abraham’s seed, and heirs according to the Promise” (Gal 3:29).

So are gentiles “heirs according to the Promise”?  I think emphatically, yes.  Then we have to acknowledge that Paul considered Gentiles to be included in Abraham’s seed because of their faith in Messiah.  Once again, Gentiles don’t replace Israelis as Abraham’s seed, they simply are grafted in among them, and will partake of the fulfillment of the promises just as the natural descendants do.

I feel this is so important for us to contend for.  If Gentiles are considered only in Israel like the Indians or the South Africans were a part of Britain, then the gentiles will be seen, and see themselves as 2nd class citizens behind Israel.  But this would bring dishonor to Adonai, who always envisioned bringing the nations in through Abraham’s seed.  

I’m so saddened when Gentiles use replacement theology to teach that the “Church” [gentile people of God, as they see it] has replaced the promises to Israel.  But I’m equally saddened when I see my Israeli brothers and sisters keep gentiles at arm’s length.  It seems sometimes that maintaining identity as Israel is more important than fully embracing their brothers from among the nations that love them with deep passion.  

I’m a congregational leader here at Beit Hallel in Tucson.  Another congregational leader is Avi.  Avi is Jewish; I’m gentile.  We both love Adonai deeply.  We both love each other deeply.  We are the best of friends.  Avi has promises from Adonai by birthright, as a part of Israel.  I have inherited the same promises by grace, because of faith.  Though we both fully acknowledge our respective pasts, we both see each other as part of the Israel of God.  

Am I missing something here?  Maybe a nuance of the dialogue that I don’t quite grasp?

From: Howard
Sent: Tuesday, April 09, 2013 12:42 AM
To: Jonathan
Subject: Israel of God and Commonwealth of Israel  

Hi John.  I appreciate very much your lengthy response, and it is the clearest explanation that I have heard.  You have done an excellent work to explain how you understand it, and also how your conclusion would have you feel second class, and I am really sorry if my response before gave you reason to think that .  Your full answer will help me better understand how I need to discuss this subject with others.

So, before I try to explain my view more fully, I want to say at the outset that born-again Jewish and Gentile believers in Messiah are totally and completely equal, without any difference whatsoever before God and within the Body of Christ.  That there are still differences that God may make use of now, or that we may have different nuances of understanding which should complement one another to see more fully the glorious truth of who our God and Savior are, does not in any way take away from the gospel truth that believers are one in Him without priority of one over the other:  we are all first-born with Yeshua in God.  Amazing, and true!

In our own congregation of Yeshua’s Inheritance, we have both Jewish and non-Jewish elders, deacons, teachers.  While we may at times speak of those who are Jewish, and of those who have joined themselves to identify with the people of Israel and with the God of Israel, not all Christians feel a particular affinity for the Jewish people or for the nation of Israel; but as believers, we are all one in Christ.  My Palestinian Arab brothers in Jesus who think that the ‘occupation’ began in 1948 are just as equal with me through our common salvation.  The Holy Spirit will deal with us all on important matters which God knows are hindering us from moving on with the Lord into the reality of the one new man from the two — Jewish people and Gentiles.

With that though, there is a special calling upon Israel as a nation in relation to God and with the other nations, in that Israel is the first-born through covenant. (Ex 4:22; Amos 3:1-2)  Being the first-born implies others born after; for example, Egypt will also become YHVH’s people.  (Is 19:25)  And for Jewish people being the natural branches and those to whom were revealed the oracles of God, they will be judged more severely, and also enjoy a special acknowledgement. (Rom 2:5-11)  Israel as a nation is the most accountable nation on Earth; Christians as individuals are the most accountable persons on Earth, because of the greater revelation of the gospel which they have accepted; Jewish believers in Yeshua are the most accountable of all, I believe, because we are the first-born and natural branch, and have a more natural affinity for the Biblical history and family; and having been shown such mercy to be forgiven and restored to even greater blessings, are more expected to be merciful and long-suffering toward our Gentile Christian brothers and sisters whom our Father has brought into His family. (Rom 9:3-5; 11:21; Acts 15:7-9; Col 1:26-27)

There is discussion and debate within the Body of Messiah in Israel as to whether there is some special calling upon Jewish believers as compared with the Gentile believers.  I am not comfortable with this differentiation.  If anything, as I have said, then Jewish believers are called to be more humble and forgiving towards others and more thankful to God!  Gentile believers could say the same thing, though, from the grace shown them by the God of Israel.

As I wrote in my first letter, this subject is on-going even here in Israel, and I am too often accused of being too ‘equal minded’, whereas I see too much of others making the Jewish believers superior in our particular calling and ministry over what the Lord has given to Gentile believers.  Ironically, it is because they do tend to see the Israel of God as being the same as the Church, and the Commonwealth of Israel in the same vein.  Some even see that in eternity, after the Millennial Kingdom, there will still be a distinction between Israel and the nations, which I do not, at least as of now, even with the names of the 12 Tribes of Israel and the 12 Israeli Jewish Apostles forever memorialized in the New Jerusalem. (Rev 21:12-14)  (On [this] website, I have written at various times on the subject from a number of aspects; sometimes this might be under Reflecting Pool, other times under Latest News even, or under School of Fish.)

Just to be open about some of my own views connected with eschatology, which I believe influences anyone’s interpretation of these important issues:

1.  Yeshua Himself is coming again to establish the Kingdom of God on Earth, over the saved full remnant of the tribes of Israel and the [sheep] nations, for 1000 years;

2.  The Church/Body of Messiah/the Bride of the Lamb will go through the Tribulation and Great Tribulation, being either resurrected (if any one in Christ has already died) or else raptured (if still alive in Messiah at that time).  We are saved from God’s wrath, which I believe is limited to a relatively brief period of time, compared to the full seven-year period, prior to the coming again of the Lord;

3.  The Church is made up of both Jewish people and Gentiles, but is neither Jewish nor Gentile/Greek;

4.  The Bride of Christ will rule and reign with Him over Israel and the nations for the 1000 years, already in glorified bodies, which Israel and the nations will not have during that time.

There are other points too, of course, but these should suffice to show what shapes my interpretation on these issues of the Israel of God and of the Commonwealth of Israel as I presently do.

You mention that the promises made to Abraham are to all his seed, including the promise of the Land.  The promise of the Land of Canaan to Abraham, to Isaac, to Jacob, and to the children of Israel is specifically to that family line.  There has always been room given by God for non-Israelis to partake of that promise, such as Ruth the Moabitess, and for all those mentioned in Ezekiel 47:21-23 during the Millennial Kingdom.  It has never been a pure blood issue, but covenantal to and through a particular genealogy and people.  Among David’s mighty men were Gentiles, such as Uriah the Hittite.  Ruth gives us a good example of one who came into the Commonwealth of Israel — under the welfare of the God of Israel — entitled to all the benefits and privileges with the people, but did not become Jewish:  she is always referred to as Ruth the Moabitess when referred to in the Tanach.

If all those today who are Abraham’s seed by faith, that is, believing Jews and believing Gentiles, thought themselves entitled to live in the modern State of Israel, it is clear that not only is there not room for that, but it would also take away the whole nature of the “homeland for the Jewish people”, since the vast multitude of Gentile Christians would be even more than all the Arabs who think that the Land belongs to them!  So the land promise is specifically given to the children of Israel, but the promise which does  involve ‘land’ (ארץ) which is applicable to all the seed of Abraham and Isaac and Jacob by flesh and by faith is the whole ‘Earth’ (ארץ), which includes the Land of Canaan.  The Millennial Kingdom will see the fulfillment of that as the whole Earth comes under the rule of Yeshua, with the full remnant of the whole House of Israel restored in the land as an everlasting possession as one nation with one King, and all the sheep nations in their borders who are shown mercy because they showed mercy to the least of Yeshua’s brethren (Mt 25:31-40)

But for those born-again believers out from every tribe and tongue and and people and nation who have the blessed and holy part in the first resurrection (Rev 5;  20), by being made a kingdom of priests to God with Messiah, we inherit the whole Earth in fulfillment of the greater promise given to Abraham.  To redeemed and saved Israel, the Land of Canaan; to the resurrected and raptured Church, the whole Earth.  In Hebrew, the same word is used for land and for Earth — eretz.   In God’s wisdom, the land of Israel is a type of the whole in the battle between Satan and Jesus; and the people of Israel as a whole, and God’s dealings with them, is a type for all humanity, since Israel is given as an example to the Church, which includes people from all ethnicities and nations.

God began His ‘program of redemption’ on Earth through choosing Abram and cutting His covenant with him.  As Paul writes, God chose Abraham while he was uncircumcised, so that the promise of the gospel and salvation would go to Gentiles as well as to Jews (who didn’t even exist then!)  The covenant and promises and hope for believers in Yeshua are better than those given to Israel. (Heb 7:18-28; 8:6)  There are presently in the world three types of people:  Jews, Gentiles, and the Church of God.  All of the tribes of Israel (even if presently unable to trace) are incorporated into the term ‘Jews’ for now; all the other people groups are incorporated into the generic term ‘gentiles’; the Church of God is made up of both Jews and Gentiles.

I agree with you that the present election of grace among the Jewish people is representative of the Israel of God. (Gal 6:14-16)  But Paul is making it clear here, by inspiration of the Holy Spirit, that this blessing of peace and mercy for all believers is particularly for those who walk by this rule: in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.  It is a grievous thing not only to you, John, but also to God,  when believers make too much of their natural heritage over and against the high calling in Messiah Yeshua of the new creation, one new man in Christ from the two (Jewish and Gentile).

The Millennial Kingdom will see the full-fillment of the Israel of God, when the “all Israel” that will see Yeshua whom they have pierced will enter the Kingdom to serve the YHVH their God in righteousness and truth, full of thanksgiving and praise. (Zech 12:10-14; Is 25:9)  But I, part of a small remnant at present as a pledge for my people until that day, hope and believe in the grace of God to have part in that first resurrection as part of the Bride of the Lamb, a more wonderful and better adoption and redemption (Rom 8:18-25) than to simply have part as the Israel of God in the flesh for 1000 years.  Standing on God’s promises for my people and their inheritance, we gave our second son the middle name of Shimon (Simeon) as a testimony to the faithfulness of God’s Word to give this son and tribe of Jacob/Israel his inheritance — which includes Beer Sheva  — in the world to come at the coming of the Lord in great power and glory.  Yet our son has a better inheritance through his faith in Yeshua than the tribe of Shimon does, at least for the next 1000 years.

Just as the Levitical priests had no possession or inheritance of the Land of Israel, but a better inheritance — Yehovah Himself, to whom was all the land — so, too, born-again priests of God in Messiah have no specific earthly inheritance, but rather the whole Kingdom of God, as Abraham believed (Mt 8:11): 

“By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance.  And he went out, not knowing where he was going.  By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God. . . . These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the Earth.  For those who say such things declare plainly that they seek a homeland.  And, truly, if they had called to mind that country from which they were called out, they would have had opportunity to return.  But now they desire a better, that is, a heavenly land.  Therefore God is not ashamed to be called their God, for He has prepared a place for them.” (Heb 11:8-10,13-16)

May we see it in our day!  This has also been lengthy, John, and I also hope helpful as we continue together to trust the Holy Spirit to lead us into all truth. 

In Messiah with you,
Howard

On April 11, 2013 01:00, Jonathan wrote:

Howard,

I’ve got to say from the forefront of this conversation that this is fun!  I love to dialogue with men about the Word of God, and getting the privilege to discuss the Scripture with someone who obviously knows the Book well is such a delight.  Thank you.

I’d also like to say that your letter did nothing to stir up feelings of inferiority.  I love the spirit of your letters.  I can sense your humility and genuine care, and that truly puts me at ease.  Thank you again for offering an apology, though unnecessary.

If you’ll allow me, I’ll work through some things that struck me while I was reading your response.  You mentioned in your letter:   

With that though, there is a special calling upon Israel as a nation in relation to God and with the other nations, in that Israel is the first-born through covenant. (Ex 4:22; Amos 3:1-2) Being the first-born implies others born after… 

I absolutely agree with this!  However, I see these other ‘nations’ entering into their sonship more directly at the outset of the Millennium.  When Yeshua returns and judges the sheep and goat nations (Mt. 25), these nations, including Assyria and Egypt mentioned in Isaiah 19, will become the ‘other’ sons of Adonai.  Though for now, “the earth is the Lord’s and the fullness thereof, and all those who dwell in it” (Ps 24), the Jewish people are certainly singled out as having a special relationship with Adonai.  They are His segulah (Ex. 19) and the only nation with which He has known (in a covenant sense), according to Amos 3.  

You mentioned also that:  

Israel as a nation is the most accountable nation on Earth; Christians as individuals are the most accountable persons on Earth, because of the greater revelation of the gospel which they have accepted; Jewish believers in Yeshua are the most accountable of all…  

I also agree that the Jewish believers are the most accountable of all.  According to Romans 3:1-2, Jews have the advantage because of their Torah training; but that Torah training also holds them to a greater level of accountability (vs. 9).

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of God…What then? Are we Jews any better off? No, not at all.”(Rom 3:1-2, 9)

The background training in Torah would be advantageous to the Jewish man in his New Covenant walk because He wouldn’t have to learn the Torah from scratch, as the Gentile man would have to do; however, his Torah knowledge also held him to a higher level of accountability, so his advantage was lessened to that extent.  

When Gentiles enter the faith, Acts 15 spells out some requirements to be maintained.  These would help preserve table fellowship between the much-closer-quartered Jewish/Gentile believers of the 1st century.  James gave his rationale for this judgment —  

“Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.  For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” (Acts 15:19-21)

The implication is that Gentiles, having accepted the initial requirements, would continue to learn the Torah in their local synagogues.  As they did, their discipleship would mature and they’ll naturally take on more of the Torah.  [The idea that Gentiles are simply to keep these 4 requirements is preposterous!  There are much better requirements than these 4 to be kept if that was the intent of the chapter.]  The Jewish believers, however, were already trained in Torah observance.  There was no reason why they shouldn’t continue in their Torah walk in Messiah.  This is their advantage.

[I’m getting ready to enter a bunny trail here.] 

This also happens to be why my heart is to support my Jewish brothers.  It’s your responsibility to teach the Torah to the nations.  Yeshua didn’t just say to preach the gospel [the message of the remission of sins] to the nations; He also said to “make disciples, teaching ‘them’ [the nations] to observe all things I have taught ‘you’ [Jewish apostles].”  He taught the Twelve how to walk out the Torah life in the original intent of the Torah.  This is the message that was to be taken to the nations.

Our Gentile brothers have been indoctrinated in 1900 years of anti-nomian theology.  They’ve been taught that he Torah is passed away instead of being taught that the Old Covenant is what’s passed away.  Without proper teaching, they fail to distinguish the line between the Torah and a covenant (agreement/oath).  They’re not taught that the New Covenant is a new agreement/new oath concerning the same immutable Torah!  So since they’ve falsely learned doctrine in this area, they don’t understand passages about the New Covenant that teaches the Torah will be written upon our hearts.  So they assign new definitions to the ‘Torah’, or they say well our heart is supposed to guide us now [according to Deuteronomy we are “NOT to follow after our heart, after which we stray”].  

Gentiles need to understand that the Torah is holy, righteous and good (Rom 7:12), and that Torah observance is not a means of salvation, for either Jew or Gentile; but is rather a proper response to our free gift of salvation.  

“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Yeshua the Messiah, Who gave Himself for us to redeem us from all lawlessness [Torahlessness] and to purify for Himself a people for His own possession who are zealous for good works [commandments]. (Titus 2:11-14)

The New Covenant has put the love of Torah within the Gentile heart just as it was in the 1st century Gentile hearts [which love made the erroneous doctrine of the Circumcision Group all the more easy to spread], but the accessibility to understand the Torah is not available to the Gentiles today as it was then.  Sure, it’s in all our Bibles, but is that available when our churches teach that everything left of Matthew is invalid for us?  Your Gentile brothers need to hear that our Father’s Torah isn’t tyrannical and austere, but rather, it’s the loving instruction of a Father to His children.  Who’s responsible to teach this to the Gentile believer?  Well I certainly make every effort to make disciples that understand this, but it’s my belief that the lion’s share [pardon the pun] of the responsibility belongs to the native-born sons of Abraham!  

I personally believe that in these last days before our Master’s return, the knowledge of Torah will increase exponentially among the whole Body of Messiah.  And this knowledge should be exported from the Land to the nations.

[End of Bunny Trail] 

I do appreciate your ‘equal-mindedness’ and it puts me at ease to know so.  I still (at this point) see the Israel of God equivalent to the Church and the Commonwealth of Israel, but I don’t see how that makes Jewish believers superior in calling, as you mentioned some of your peers there do.  I see Gentiles as having been made co-heirs with our Jewish brothers. [Incidentally, this idea caused Paul a lot of trouble with His Jewish peers too.]  This is the mystery of the gospel—that the Gentiles are equal heirs with Israel through the gospel.

“When you read this, you can perceive my insight into the mystery of Messiah, which was not made known to the sons of men in other generations as it has now been revealed to His holy apostles and prophets by the Spirit.  This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Messiah Yeshua through the gospel.” (Eph. 3:4-6)

Where we both see that as being equal within the Church, I see the Church as being equivalent with the Commonwealth of Israel.  Ephesians 2, verses 12 and 19, just a few verses before and in the same passage as Ephesians 3 here, says:

“…remember that you were at that time separated from Messiah, alienated from the Commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world…So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God…”

Equality within the Church and equality within the Commonwealth of Israel are both spoken about in this passage.  I believe we both actually agree on this.  We differ on the whether ‘Israel’ is the same thing as the ‘Commonwealth of Israel’ and ‘the Church’. 

As far as your eschatology goes, I’m in complete agreement with you.  I’d like to add (just for fun) that at Yeshua’s return, the Kingdom of God is restored and the Kingdoms of this world become the Kingdom of our God and His Messiah (Rev. 11:15).  This is when a highway from Egypt and Assyria is made and they enter into relationship ‘nationally’ with the God of Israel (Isa. 19).

For clarity, we both see 3 groups of people.  And practically speaking, there seems to be very little difference in how things play out between these groups.  I think this comparison shows where we both stand:

Howard                                                                                   John                                        

1)  The Church (consisting of Jews and Gentiles)                   Believing Israel (both Jews and Gentiles)

2)  National Israel (mostly unbelieving at this point)              National Israel (mostly unbelieving at this point)

3)  Nations                                                                                Nations

I actually think we mostly agree here.  We have no disagreement on group #3—the Nations.

We probably agree on group #2.  I think we both see them as ‘national Israel’, the flesh and blood descendants of Abraham.  This group on a national level has yet to come to faith, but they have a promise that they will come to faith on a national scale (Romans 11:25-26).  

Group #1—again, practically speaking, we both agree here!  Believing Israelis and the believing Gentiles make up this group.  It seems that where we differ is in my placing the title “Israel of God” on this group.  

I believe that you see this group as a separate entity that will remain as a separate entity throughout the 1000 years.  I see this group as the ‘true Israel of God’—the faithful remnant among Israel.

Israel has always had a remnant within the national people.  Take Paul’s mention of Elijah in Romans 11 for example.  Elijah was lamenting that all of Israel had turned their backs on God, leaving him the only faithful one.  But God revealed to Elijah that He had 7000 men of Israel who were faithful.  Paul used that example to show that within national Israel there was a faithful remnant, chosen by grace (Rom 11:4-5).  He said that national Israel failed to obtain righteousness (vs. 7); but the elect (the faithful remnant within ‘national Israel’) did obtain it.  

Paul seems to be saying here that there is a national Israel, and within that people, there is a believing remnant called the elect.  Paul speaks more directly about this in chapter 9 of Romans: 

“But it is not as though the word of God has failed.  For not all who are descended from Israel are Israel, and not all are children of Abraham because they are his offspring, but ‘Through Isaac shall your offspring be named’.  This means that it is not the children of the flesh who are the children of God, but the children of the Promise are counted as offspring.” (Rom. 9:6-8)

Not all physical descendants from Jacob (Israel) are Israel.  This means that Paul recognized an Israel that the physical descendants were not a part of.  This Israel is the ‘Israel of God’ because it’s made up of the believing remnant that are considered the children of God.  I believe this validates my referral of Group #1 as “Israel”.  There is an “Israel” within national Israel that is considered the children of the Promise.  Paul uses this analogy of Ishmael/Isaac in Galatians to further demonstrate this relationship between the two.  

Ishmael and Isaac were both descendants of Abraham; but Isaac was the seed of promise.  Within the natural children of Abraham, a smaller group was considered the chosen ones, the elect.  Hence Romans 9:8—“This means that it is not the children of the flesh who are the children of God, but the children of Promise are counted as offspring.”  In other words, the promises made to Israel in the TNK are not going to fall upon national Israel (the children of the flesh) until national Israel believes in Yeshua, and becomes the children of the promise!   

This is what I believe is prophesied in Romans 11.  When the fullness of the Gentiles come in, God will remove the partial blindness upon national Israel and they will come to faith in Messiah en masse!  When that happens, there will no longer be a group #1 and #2—they will be one and the same!  I believe the time of Jacob’s Trouble will prune those among national Israel that do not believe (Zech 13:8-9).  I believe that entering into the Millennium, all the survivors among national Israel will be believers.  This will be a far greater number than the messianic community in Israel today, because the partial blindness will have been removed!  Israel, nationally, will see Yeshua, the One “Whom they pierced and will mourn for Him as one mourns for an only child” (Zech 12:10).  All of remaining national Israel will be saved! 

Since “all of Israel” will be saved, there’s no way to have the Body of Messiah (group #1) as separate from national Israel (group #2) entering the Millennium.  There will only be Israel (including those gentiles from among the nations that are of faith) ruling over the nations (who do not have glorified bodies).  

I agree also that the New Covenant is better than the old.  The Sinaic Covenant was a 2-sided (bi-lateral) agreement, as seen in Exodus 24.  Both parties were responsible for the upkeep of the covenant, not like Abraham and David’s covenants, where both of them would be helpless to see the fruition of their covenants.  Abraham and David both experienced unilateral (1 sided) covenants that the God of Israel granted them.  That’s why they’re referred to as Covenants of Promise.  They were God-initiated, and God-guaranteed.  The Sinaic Covenant has been broken and the curse of the Torah remains for all those still under it.  National Israel  (those not ‘in Messiah’) is under the Sinaic Covenant, and this covenant is a two-sided covenant.  I personally believe the reasons that Israel (nationally) continues to experience the violence of their enemies is because the curse of the Torah is still intact for those not in Messiah.  They simply cannot find rest from their enemies until they come to faith in Messiah.  When they do come to faith in Messiah, at His return, they will immediately experience rest in the Land as God envisioned.

The New Covenant is a better covenant because it’s a unilateral (1 sided) covenant!  We can’t mess this one up!  God initiated it, cut the covenant Himself (through the hands of men), and promised to put His Spirit in us which would “cause us to keep His statutes and His judgments” (Ez. 36:27).  

The writer of Hebrews is comparing the 2 covenants.  Both are valid, but Sinai’s Covenant bears children to slavery (Gal 4:24), whereas the New Covenant bears free children.  Not freedom from Torah—God forbid!  [Haha!-had to get a little Pauline there]  Rather, the New Covenant bears children free from sin!  In the New Covenant, our fallen natures have been dealt with, and our former disposition to break God’s Torah has been replaced with a desire to keep His statutes and judgments.  His Torah is upon our hearts!  This inner regeneration wasn’t promised at Mt. Sinai, but it is in the New Covenant. This is why the New Covenant is better.  But the New Covenant, this ‘better covenant’, is promised to the House of Israel (Jer. 31:31-34).  And according to my understanding (at this point), this covenant will fall corporately upon national Israel at the beginning of the Millennium.  All Israel will experience the New Covenant, and “they will all know Me (God) from the least of them to the greatest of them” (Jer 31:34).

This New Covenant is what’s prophesied in Hosea 2:14-23.  Israel will sing in the wilderness again like she did when she came out of Egypt.  She’ll call God—“My Husband”, and God will end war throughout the earth.  God will marry Israel then.   

So which Israel is He talking about?  The Church (The Bride of Messiah) or national Israel?  Both!!  They’ll be one and the same at that time.  All Israel will have come to faith at the return of Messiah and the New Covenant will find its ultimate expression then.  God has only one Bride—Israel, His Bride, that He betrothed in the Wilderness of Sinai and will consummate at His return to the Earth.   

Having said all this, I will see Israel, according to the flesh, as chosen and set apart.  That’s because they’re destined to believe when the partial blindness is removed.  And I don’t call myself a Jew (as some believing gentiles are known to do).  I’m a gentile, and I’m actually proud of that.  My Father chose me from among Gentiles to be grafted in with His People.  Like Ruth and Uriah, I’m still a gentile, but I’ve been joined to the believing remnant of Israel, the Elect.  I’m a part of the Commonwealth of Israel, the true Israel of God, because they (you) are the Israelis of Promise.  And when the harvest of Gentiles is complete, I look forward to the rest of Israel coming to faith.  In that Millennial Kingdom, I’ll partake of the same promises that you will—both spiritual and physical blessings.  

Well Howard, my hands are tired.  Haha!  I’m gonna end this response here.  Look forward to hearing from you!  

John D

From: Howard
Sent: Tuesday, April 12, 2013 17:33 PM
To: Jonathan
Subject: Israel of God and Commonwealth of Israel

John, we are both in agreement that the nations enter into their ‘sonship’ at the onset of the Millennial Kingdom, with Israel as the first-born and the sheep nations as other ‘brother’ (‘sister’ (?)) nations of God, the Father, with Yeshua as Lord of all and the Brother of all who do His Father’s will.  The revelation of the sons of God will also not be until the First Resurrection, when all who have ever died, and those who are still alive, in Messiah will be changed in a twinkling of an eye.  I also believe that this is inclusive of all who have believed the promises of YHVH God regarding the Promised Seed, going all the way back to the Garden of Eden; for surely those who are included in the “Hall of Fame of Faith” will not fall short of the blessed hope of those who were born later, so that together we may be made perfect. (Heb 11:40)

I think we also agree that each of our basic assumptions are determining the outcomes of our interpretation.   While we both agree that the believers within Israel presently constitute the Israel of God, you say that all believers anywhere and everywhere constitute the Israel of God, and say that this is the Commonwealth of Israel and is the Church, the Body of Christ.  The Church is found within every nation, but is not of any nation.

I would also say that the believers presently within the other nations constitute those who have been brought into the Commonwealth of Israel.  The believers within Israel and within the other nations are a pledge of God’s full intention at the coming of the Lord Jesus to establish His kingdom on Earth.  All the nations during the 1000 years will be fully brought into the beneficent welfare of the Commonwealth of Israel under the Kingship of Yeshua, with “all Israel” that was saved, and brought into His kingdom and New Covenant, becoming the head nation as the firstborn in willful and glad submission to his Father God, and a blessing to the rest of his ‘brethren’.   This Israel of God will be born in a day, which the modern State of Israel pre-figured in its re-establishment.  The Israel of God, with Gentiles included within her borders and full partakers of the inheritance, remains distinct from each of the other Gentile sheep nations brought into the Kingdom at the outset of the Millennial.  The Body of Messiah — the Bride of Christ — the Queen — will rule with her Husband, the Lord and King Yeshua over Israel and the nations:  it is a distinct group from out of Israel and every other nation.

Our basic assumptions will also affect how we interpret and apply other Scriptures.  This is seen in how we each understand the place of Torah (the Law of Moses in our discussion) and the Old Covenant.  You have written that the Torah is a guide for the believers in Jesus, and that the Old Covenant has passed away.  In the letter to the Hebrews (referring specifically to Jewish believers, but also for all who would be pilgrims and sojourners passing through this world), the Holy Spirit inspired the writer to say, “In that He says, ‘a new covenant’, He has made the first obsolescent (passing away).  Now what is becoming obsolete and growing old is ready to vanish away.” (Heb 8:13)  Most English translations say ‘obsolete’ instead of ‘obsolescent’, giving the impression that it is already passed away, rather than passing way, as the next sentence clearly states is the case.  As for the Torah — the Law — Paul is inspired to write:  “But when I saw that [Peter and Barnabas] were not straightforward about the truth of the gospel, I said to Peter before them all, ‘If you, being a Jew, live in the manner of Gentiles and not as the Jews (for he had been eating whatever food was put before him with the Gentile believers), why do you compel Gentiles to live as Jews?”  We, Jews by nature and not sinners like the Gentiles, knowing that a man is not justified by the works of the Law but by faith in Jesus Christ, even we [Jews] have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the Law; for by the works of the law no flesh shall be justified

“But if, while we seek to be justified by Messiah, we ourselves also are found sinners (because we do not and can not keep the Torah of Moses as written or interpreted), is Messiah therefore a minister of sin?  God forbid!  For if I build again those things which I destroyed, I make myself a transgressor.  For I through the Law died to the Law that I might live to God.  I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.  I do not set aside the grace of God; for if righteousness comes through the Law, then Messiah died in vain.” (Gal 2:14-21

“For the law of the Spirit of Life in Messiah Yeshua has made me free from the law of sin and death.” (Rom 8:2)

While there is most certainly an increasing lawlessness in the world and in the Church, the sons of God, who are led by the Spirit in the love and fear of God, will have the righteousness of the Law fulfilled in us. (Rom 8:4

Grace reigns through righteousness, and those who truly appreciate what the Lord Yeshua did for us on the cross will not take such a great salvation for granted and make faith or grace cheap.  The four things which the Apostles agreed upon that was good to the Holy Spirit regarding the new influx of Gentile believers was a good starting point for their new life in Christ.  We all begin as immature babes needing instruction, being brought to spiritual maturity as we are transformed/converted into the image of the Son of God over the course of the rest of our life and sojourn.

When we look at the last nine chapters of Ezekiel, which I believe describe the Millennial Kingdom to come, we can already notice modifications in some of the ordinances when compared with the Law given through Moses.  When Yeshua began to speak out His teachings on the Mount of Olives, He did so in fulfillment of Dt 18:15-19, speaking with authority:  “you have heard, but I say. . . ”  He was not taking us back to the Law of Moses, but was taking us onward to maturity by teaching the Law of the Kingdom of God.  The Law was until John (the Baptiser), but now is the Kingdom of God preached.  All of the Ten Commandments are still in effect for believers, except for the Sabbath:  for Yeshua is God’s rest, and has become ours — not just one day in a week, but each and every day.  There is still the necessity of meeting together with other believers, but, depending on circumstances, it may not necessarily be on a Saturday, or even a Sunday.  But knowing the Lord, and ceasing from our own works, is to live the crucified life in the power of the resurrection.  Under the Law, even during the coming Kingdom, the people will be ruled with a rod of iron!  This is not so for those whose hearts are being purified through faith!  Knowing the Law, which is given for sinners and also for tutoring, should make us more sober in how we live in the liberty to which we have been called and freed.  Those brought up under the teachings of the New Testament have much to teach and show by example to those who know only ‘self-righteousness’.  But unless those taught under the N.T. are themselves born-again, and realize that not only has Christ died for them, but that they have died with Him, then they, too, will be no different than the Jewish people seeking their own righteousness, not knowing the righteousness of God.  The Law is not God’s righteousness; Jesus is God’s righteousness:  only He is perfect, and did not need to come under the Law, but did so in order to save us from it, with its curse and condemnation.  Praise the Name of the Lord!

The priesthood has changed, therefore necessarily the Law has changed.  Food regulations have been changed:  Yeshua makes all foods clean.  Clean meats were already clean, so it is unclean meat that he has cleansed and purified to break down a huge wall of enmity between Jews and Gentiles who have together been brought into the priesthood of the New Covenant, sitting together as brothers and sisters at whatever table, and for the gospel’s sake and truth, giving thanks and glory to God.  If He can make me clean, he can make the meat of an unclean animal — that goes in and out of my body when eaten — clean.  I am free to eat; I am free not to eat; but if necessary, for love’s sake, I die to myself that I might live unto God for His name’s sake.  There are new and different regulations regarding how husbands are to relate to their wives; there is a new commandment to love one another as Yeshua loves us.  (This is a higher standard than loving our neighbor as ourselves, which we don’t live up to very well.)  We are told to forgive our enemies, which is not ‘normal’, ‘natural’, ‘just’. 

Believing on the name of the Son of God has brought us into a high calling, which the Law can never attain to.  We are not to combine Yeshua with the Law, but are to live by the power of the Holy Spirit a higher, deeper, wider, longer life than Law can inspire.  The love of God in sending His Son to die for us on a cross is our stimulus and motivation.  I think, that by equating the Church with the Israel of God (and Israel’s Commonwealth), the tendency, then, would be to come under Israel’s Law, whether as given by Moses, or as we see described by YHVH through Ezekiel.  But just as the Levites were under a different regime than the rest of their brethren in the other tribes, so are born-again believers in Yeshua a priesthood under a different regime than either Israel or some “Christianized/gospelized” nation.   After Pentecost/Shavuot, we read that all the new believers (all Jewish) “were baptized . . ., and continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.  Then fear came upon every soul, and many wonders and signs were done . . . .” (Acts 2:41-43)  As usual, discussing things of the Kingdom of God and which concern the Lord Jesus Christ leads on and on and on and on . . . .  There will always forever be more of Him to find out!

Shabbat shalom,
Howard

11 October 2013

A few more ‘bullets’ that come to mind:

–Israel is normally referred to as YHVH God’s people, and never called the Body of Messiah/Christ; the Church is not normally referred to as the People of God/YHVH, but is called the Body of Christ/Messiah.

–Yeshua/Jesus is never called the King of the Church, but Head of the Body of Messiah/Christ; He is the King of Israel and of the Jews.

–Every jot and tittle of the Law and the Prophets will be fulfilled, much of which concerns Israel as a specific nation with identity and covenant obligations based on God’s promises to their fathers and natural descendants.  These ‘jots and tittles’ include the restoration of ‘all Israel’ – all of the tribes, Ephraim and Judah – into “one stick”, a restored family and nation under one God and King.  (This is a type for the corporate one new man in Messiah, but not the fullness of the new creation reality.)  It will not be what we know today as ‘Jewish’ in a parochial sense, but ‘Israeli’, a whole redeemed nation holy unto the God of Abraham, of Isaac, and of Jacob/Israel, as well as some “strangers” (Gentiles) who also live among the restored tribes with a full and equal inheritance. (Ezek 47:21-23)

The [English] verses in Hos 1:8-10 refer to the whole House of Israel; the application in Rom 9:23-26 is being applied to Gentiles.  In Is 19:23-25, the LORD is calling the Gentile nation, Egypt, His people.  There is not just ‘one people of God’!  While it is true that some believers today may be ‘Israelis and not know it’, this only represents God’s intention to restore a united family and Kingdom, but does not mean that all saved people not identifiable as Jews are “Ephraimites”:  God is also saving Gentiles, who remain such, even though they are to have a circumcised heart, just as Jewish believers are to have. (Rom 2:28-29)

–The Law of God in born-again believers’ hearts and minds, and in saved Israel, (Jer 31:33-34; Heb 8:10-12) will be the Law of the Kingdom on the basis of knowing who the Lord is, and not a return to the Law of Moses.  The last nine chapters of Ezekiel speak of the future Millennial Kingdom when Messiah has returned and is received and accepted as the God and the King of Israel, and there are modifications to what had been the Mosaic Law, and also some things which remain for Israel, not for the Church of the Firstborn, who will be ruling and reigning with Christ over Israel and the nations in glorified bodies. (Rev 20:4-6; Rom 8:23)

–Believers, both Jewish and Gentile, are called sons of Abraham, the father of those who believe.  While Jewish believers are also sons of Jacob in the flesh, Gentile believers are not.  The Church is never spoken of as children of Jacob/Israel, nor of belonging to a tribe of Israel, but as called out ones from the different nations.  Only Israel, God’s chosen first-born son as a nation, is spoken of with reference to its tribes and their fathers.   Therefore, the Church is not Israel, and Israel is not the Church.  But both are in covenantal relationship with the God of Israel, who is YEHOVAH, the Creator of the Heavens and the Earth, the God of Abraham, of Isaac, and of Jacob, and the God and Father of the Lord Jesus Christ.  It is in Isaac, the son of promise, that Abraham’s seed would called:  Jacob must come into the resurrection faith of Abraham and of Isaac to receive the promises as sons (not grandsons).  The true Church is in Messiah/Christ, Yeshua/Jesus being the ultimate Son of the Promise; and every believer must believe in his/her heart that He is risen from among the dead to inherit all things.

31 May 2016

There is something to be said about the New Jerusalem having gates with the names of the 12 Tribes of Israel, and with  the foundations of those gates being the names of the 12 Israeli Jewish Apostles. (Rev 21:12-14)  It could be understood that the eternal home of New Jerusalem is “Israel”, in the sense that all her citizens will be those who in this life have struggled with God and prevailed — by YHVH’s grace — and rule and reign with Him; and who have also finally submitted to the reality that God rules. (Gen 32:28; Ezek 20:33; Rev 3:11-13)   But I am not certain now that just because at that “time” all Israel will be all Israel, that that means that there will still be a distinction between Jews and Gentiles. (2Cor 5:16-17; Gal 3:26-29; Mt 22:30)  Just as now a real Jew is not one who is one only outwardly in the flesh, but inwardly in the heart and the spirit, so, too, will that inward reality describe all whose praise will come from God, whether they  were Jewish or Gentile. (Rom 2:28-29)

This is similar, to me, of Israel being called to be a kingdom of priests and a holy nation, even though the priesthood was given only to the Levites, and especially to the family of Aaron through Eleazar. (Ex 19:6; Lev 3; 8)  So all believers in Jesus are called a holy and royal priesthood, although most are not only not of Aaron’s family, but are Gentiles. (1Pt 2:9-10)   (In any case, believers are not Levitical priests, but priests of a different, higher, and everlasting order:  in Messiah/Christ — according to the order of Melchizedek.)

PRAISE TO HIM WHO SITS UPON THE THRONE, AND TO THE LAMB!

Gen 3:15   And I will put enmity between you and the woman, and between your seed and her Seed; He will bruise your head, and you shall bruise His heel.

Ex 12:1-7   And Yehovah spoke to Moses and Aaron in the land of Egypt, saying, This month shall be to you the beginning of months/new things.  It shall be the first month of the year to you.  Speak to all the congregation of Israel, saying, In the tenth of this month they shall take to them each man a lamb for a father’s house, a lamb for a house.  And if the household is too little for the lamb, let him and his neighbor next to his house take according to the number of the souls, each one, according to the eating of his mouth, you shall count concerning the lambYour lamb shall be without blemish, a male of the first year.  You shall take from the sheep or from the goats.  And you shall keep it up until the fourteenth day of the same month.  And the whole assembly of the congregation of Israel shall slaughter it in the evening.  And they shall take some of the blood and strike on the two side posts and upon the upper door post of the houses in which they shall eat it. Continue reading “PRAISE TO HIM WHO SITS UPON THE THRONE, AND TO THE LAMB!”

THE FAITH IN MESSIAH YESHUA DIFFERENT FROM ALL OTHERS

Tit 1:1-3   truth according to godliness

It is by personal faith in YHVH God and His Word that we are saved and brought into a vital union and fellowship with the Father and the Son.  Natural birth and culture may give privileges and honor, but do not guarantee acceptance.  Many are called but few are chosen.  There are many good things in all religions and cultures; there are many things held in common between them; for there is one true God, who by His Spirit works in the world among all people whom He created in His image.  Yeshua/Jesus alone has the words of eternal life.

Acts 17:1-6; 1Thes 1:9-10  the world turned upside down
This suggests that the new and living way is no mere correction or fine-tuning; nor a re-newed covenant; but rather something new and radical, which turns our world upside down – a very significant thing.
 

 Mt 16:13-18; 1Jn 2:22  belief that Jesus/Yeshua is the Messiah/Christ, the Son of the living God
The holy and righteous Creator God took on flesh and blood to redeem us human beings (whom He had created in His image and likeness) in order to restore us to Himself through the sacrificial death of the Son of God/Son of Man.

 Jer 31:31-34 (30-33 Heb)  a new covenant; not like the old    “You have heard, but I say. . . .”  

    1Cor 3:16; Col 1:26-27; Jn 14:23; 2Cor 6:16; 1Jn 3:24; 4:12-16; Rev 3:20
        God is in us, not just for us, with us, upon us
It has all to do with loving Jesus 
Christ/Messiah Yeshua and  obeying Him in New Covenant relationship and union.

    Acts 2:16-18  the Holy Spirit given to all believers, not only to Israelis, men, prophets, priests, kings

    Jn 15:4; 1Jn 2:24  in Messiah; in the Son and in the Father; not merely a cultural or a national religious affiliation        This gives us the assurance of faith in the hope of the love of God in promise to us – eternal life.

    Jn 1:12; Gal 4:6-7; 2Cor 6:18; 1Jn 3:1  we are sons and daughters of God, not merely slaves or servants
    Such love!   The world does not acknowledge us as children of God, for it does not know [the true] God.  This was our own condition before we were saved by faith and brought into the truth and the light.

    Mk 7:14-16; Acts 10:9-16; Rom 14:2-3,14,20; Heb 13:9  food and other social barriers broken down
        We are freed to eat with whomsoever – and them with us – wherever God may have us or send us!

 

    Heb 7:12; 9:8; 10:20; 1Pt 2:4-5  Law changed; priesthood of all believers–male and female–from any and all families, with direct access to the Father, through our High Priest Jesus, by the Holy Spirit
          Requires no special ordination.  NOT A RENEWED COVENANT!

    Heb 7:20 – 8:6; 1Jn 2:25  a better covenant with better promises
        –the priesthood
        –our sins and sinful nature totally forgiven, removed, and forgotten through shed blood of Messiah
        –we are a new creation; one new man
        –resurrection of the body for eternal life
        –all the other things mentioned above

Gal 1:11-12; Rom 10:1-4; 1Cor 1:21; 11:23  the gospel is neither Jewish nor Greek; not of man, but by revelation from God in Messiah; not of religion or of science or of philosophy, e.g., ‘Darwinism’

Gen 25:23b; Mt 20:24-28; Lk 22:26  the greater shall serve the lesser
       –to whom much is given (the birthright and blessing by sovereign will, wisdom, and grace), much is required
         —Is 40:2; Rom 2:9-10  double honor and double judgment
         —Rom 2:17-20; 3:1-2; 9:4; 11:24  for individuals and for nations

Jn 13:12-17; Mt 20:28; Lk 12:37  Yeshua came to serve; He washed the disciples’ feet; He made them breakfast; He will serve us at the great supper; He cares for us each and every day.

                                               God can not deny Himself; He is who He is!

BLOOD OF NEW COVENANT ON JEWISH PEOPLE

14 June 2011

Much ‘blood has been spilled’ over the outcry of the “all the [Israeli Jewish] people”to Pontius Pilate washing his hands wishing to be “innocent of the blood of this just man”:  “His blood be on us and on our children!” (Mt 27:24-25; Acts 5:28; Dt 19:10)

In the sovereignty and wisdom of God, and by inspiration of the Holy Spirit, this Scripture is full of life and death, for “death and life are in the power of the tongue, and those who love it will eat its fruit”. (Pr 18:21) This publicly spoken word by the rulers and the common people had consequences which were not understood or foreseen when rashly uttered. (Acts 5:28)  When Adam disobeyed God in the Garden of Eden, he had no idea really of what he was doing and the dreadful consequences of his action – that in him all future human beings would be starting out in life as sinners and dying!

Through the centuries the Jewish people have suffered much because of the irrational hatred toward Yeshua when He walked among us.  The Romans and other Gentiles have taken those words and, still wanting to wash their hands of their own evil part in the crucifixion of this ‘Just Man’, caused horrible suffering to the Jewish people and to the nation Israel because of this blood we have brought on ourselves as being guilty of rejecting the Son of God, and seeing to it that He was put to death on the tree. (Acts 2:22-39)  The ‘curse’ of blood-guiltiness turns into the ‘blessing’ of atonement when any Jewish person or Gentile repents and believes the good news of salvation through the sacrificial death of the Lord Jesus Christ for the forgiveness of our sin and sins.

I want to look again at this shout of ‘all the people’ in the light of God’s sovereign grace reigning through His righteousness.  The blood of Jesus will either forever cleanse those who love life that comes through confession of Yeshua as Lord, and believe with our heart that God has raised Him from the dead, or else it will bring eternal condemnation for those who love the fruit of refusing the goodness of the Father to bring us into His household and family.

God has dealt with Israel in a unique way among the nations in that He has cut covenants with her fathers, extending to their descendants, including a chosen king and priesthood; and ultimately, in the fullness of time when Messiah came, God cut a new covenant with the House of Israel and with theHouse of Judah. (Amos 3:1-3; Rom 9:4-5; Jer 31:31; 33:17-25; Gal 4:4-5) The full meaning of these wonderful truths of the Creator and the Redeemer of the Heavens and the Earth will find their full expression only when the Lord Messiah returns to restore the Kingdom to Israel and over all the other nations.  This is crucial in the plan of God in order to fulfill all that is written in the Law and the Prophets, so fulfilling all the promises of God concerning all things. (Mt 5:17-19; Rom 15:8-9)  In the cutting of covenants – rather than merely ‘making’ a covenant – the shedding of blood is a vital part of the covenant in which a life has been sacrificed as the binding price of the ‘deal’.  And for our sins to be forgiven there must be the shedding of blood. (Lev 17:11)

At Sinai, the covenant with the Children of Israel from all of the twelve tribes was cut by the blood of oxen offered unto YHVH, God of Israel.  As Moses read the Book of the Covenant to all of the people, they said, “All that YHVH has said we will do, and listen to”.  Then Moses took the blood and sprinkled it on the people, saying, “This is the blood of the covenant which YHVH has cut with you according to all these words.” (Ex 24:3-8)  With this covenant, YHVH and the People of Israel became forever joined in covenant union.  Israelis and Jewish people may come and go the way of all flesh, but the covenanted nation with the God of the covenant endures forever!  Anti-semitism is first and foremost against YHVH Himself. (cp Acts 9:1-5)

In Lev 16:32-34 and again in chapter 23:28-29, the LORD gives His people the opportunity to have their sins atoned for and removed in order that He might dwell among them as a holy people, justified by faith in the provided sacrifice for the forgiveness of their sinfulness.  This blood of the atonement was given upon the altar for all of the people and for all else that pertained to the whole religious and civil life of the nation.  Any Israeli that did not afflict his soul that day for what God did to grant him life would cut himself off from his people – he would no longer be part of the people because he refused the blood that was shed to provide forgiveness for all his sins he committed under the terms of the covenant made at Sinai, and the covenant cut with those just prior to their entry into the land of Canaan. (Dt 5:1-3)

This means of atonement by the blood on the Day of Atonements was everlasting, and was God’s means until Messiah came to offer Himself as a guilt offering for sinners. (Is 53:10; Heb 9:23; 10:12-14)   At the last Passover supper with His apostles, Yeshua spoke to them about His upcoming betrayal and suffering and death.  The cup of the New Covenant in His blood, shed for all of us, but first of all for the House of Israel and the House of Judah, is our constant reminder that Jesus is the covenant (Is 49:8) which God has cut with His people. (Lk 22:20)  He is the Lamb of God who was slaughtered as an acceptable sacrifice to God, and “His side was pierced with a spear, and immediately blood and water came out”. (Jn 19:34-35)

He is also the Scapegoat who willfully, in His innocence, bore all their/our sins, and is wrongfully blamed for all our woes.

When Caiaphas, the High Priest responsible that year, said to the religious leaders who were alarmed at so many of the Jewish people beginning to believe in Yeshua, “You know nothing at all, nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish”, the Holy Spirit inspired the apostle John to write:  “Now this he (Caiaphas) did not say on his own, but being High Priest that year he prophesied that Yeshua would die for the nation, and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.” (Jn 11:49-52Caiaphas did not realize that he was actually prophesying!  But if God can cause a donkey to speak, he can certainly bring forth truth from a man, even one opposed to or ignorant of His full intentions.  And being High Priest of the Israeli nation that year, the words of Caiaphas had power and authority, and his unintentional sin brought guilt upon the people. (Lev 4:3)

When all Israel accepted God’s covenant at Mt. Sinai with all its holy and righteous commandments, they did not realize what they were really committing to when they said “Amen” to put themselves under the yoke of the Law.  When all the [Jewish] people cried out that the blood of Jesus should be on them and on their children, they did not realize the consequences and power the words from out of their heart and mouths would carry throughout the generations and millennia.

Praise God!  On the cross, our Savior, the Son of Man, called out to His Father – and the Father of Israel (Ex 4:22) – “Father, forgive them, for they do not know what they do.” (Lk 23:34)

Praise God!  In His own divine love and wisdom, and in His own faithfulness to His Word, His promises, His covenants – He had His priestly nation ‘sprinkle the blood of the New Covenant’ firstly upon themselves and their descendants! (Lev 16:6; Heb 7:27; Is 52:13-15The atonement has been provided for the whole House of Jacob, and the way was opened for the Gentiles to also be purified and brought near!  The covenants belong to Israel of the flesh (Rom 9:3-5).  Those who repent and believe receive the blessedness of God’s grace and favor.  The day is coming when all Israel – the full remnant from all the tribes who turn from ungodliness – will be saved and enter into the good of the New Covenant cut with them by the One whom they have pierced. (Rom 11:26-27; Zech 12:10-14)  They will afflict their souls and cease from all their own works.  Those who still refuse His provided sacrifice will cut themselves off from their people and His people.  The blood of the Messiah which God promised to His people Israel has been shed for all people and nations everywhere at all times. (1Tim 4:10)  The Lamb was slain from before the foundation of the world, and all of God’s covenants are based upon His eternal plan of redemption. (Rom 15:4; Rev 13:8)

Praise God!  His will has been done, is being done, and will be done – on Earth as in Heaven.  Even so, come Lord Jesus!

TWO MIRACLES

Pentecost Sunday
   –Our life – the life of the Church – is based on the resurrection from the dead of Jesus
   –falls on day after the 7th Sabbath following the resurrection of the Lord on the day after the Sabbath during Passover

Miracle(s):  what only God can do, sovereignly and providentially
   –resurrection
   –Holy Spirit indwelling believers; and gift of other tongues given to many
   –God accomplishing His purposes despite satanic and demonic opposition and unbelief of people

 Is 11:1-5,10   ness(v 10) banner; flag; ensign; miracle  SPEAK ABOUT; LIFT UP; WAVE; IDENTITY
   —Messiah Yeshua/Jesus is the ness!
      —Lk 1:30-31   miraculous conception of Jesus
      —Acts 2:22-24   life of Jesus one of miracles, wonders, signs (Mt 11:5)
      —Is 53:7   death of Jesus; did not open His mouth, but led as a lamb to slaughter
         —Lk 23:39-47   spoke words of blessing on the cross; cried out with a loud voice
      —1Cor 15:20-21   resurrection of Jesus

Is 11:11-12   ness(v 12)
   —Regathered Israel to Promised Land is the ness!
      –We are proof that God exists and that this God is YHVH, God of Abraham, of Isaac, and of Jacob!
      —Jer 16:14-15   modern day Exodus from all the lands greater and more miraculous than all that took place in Egypt!
      —Ezek 36:36   YHVH has spoken and will do it!  To sanctify His holy name and His people.
      —Rom 13:1-6   Governments ordained by God, and make decisions according to their perceived best  interests.  God intervenes to further His interests!

Fear God and worship Him only!  He has given us two miracles/nessim to lift up, wave, speak about to draw attention and people to Himself:  Jesus and restored Israel.
   –The Jews irrationally hate Jesus/Yeshua, and want to blot out His name and memory.
   –The Gentile nations irrationally hate Israel, and want to blot her name out from being a nation anymore.
   –The Father loves both, and resurrects them from the dead, giving life to others! (Rom 11:15)

Yeshua proclaimed that if He be lifted up, He will draw all persons to Himself [and to the Father who sent Him]. (Jn 3:14-15; 12:32-33)

A GREAT AND CATASTROPHIC DAY

Tonight in Israel marks the beginning of Memorial Day, when the nation remembers those Jewish people who have fallen in battles or in terror attacks, going back to 1860.  Back then in the 19th century, Jewish people began to have their hearts and sights on the return to Zion, to the land from which they were exiled as a consequence of the rejection and crucifixion of the Messiah, but which God had also promised a return.  A return to the land, yes; but, even more importantly, a return to Himself.  Just last week, Israel remembered the Holocaust — those who died; those who survived; and those ‘Righteous Gentiles’ who helped rescue and save some of the least of Jesus’ brethren (although Israel and the Jewish people do not yet acknowledge Him as their Brother).

Israel remembers and celebrates her 63rd Independence Day tomorrow night, immediately on the heels of appreciating those who have died on behalf of their nation and country.  The establishment of the State of Israel is not the fulfillment of prophecy, but a present fulfilling of God’s own promise and oath to the fathers of the Children of Israel.  It is still a work in progress:  not only to bring more Jewish people ‘back home’, but, again, also to bring the Chosen People back to their Father and King.  Israel’s true freedom will only be attained when she becomes dependent upon her Savior King.

For most Jewish Israeli people — and for discerning Christians — Israel’s re-establishment back in this land is a cause of celebration of what God is doing, as the day nears for the return of the Lord to restore the Kingdom of the Father back to Israel and to the whole world which He made.  It is a great day as we acknowledge the goodness of God to His people.  Most Israelis do not honor God for this miracle of not only her survival, but of her thriving in the face of much opposition.  Nor do they honor the Son, who said that He did not come to annul any of God’s promises, but to fulfill them.

For most Arabs and Palestinians, however, this same great day for the Jewish people is a day of catastrophe — Nakba — to them.  The establishment of a homeland for the Jewish people back in “Palestine” has been a source of great anguish and suffering both physically and emotionally for those who try to make a claim of “historical precedence” of dwelling in this embattled land.

In Gen. 18:17-19, YHVH God tells us that He chose Abraham to know Him, so that he would command his children and those who come after in the Way of YHVH.  For those who know Jesus as The Way, we also learn that His Way is the way of the cross — the way of suffering, of shame, of death, of rejection, of obedience to God the Father in order that His will is done, and that His purposes are accomplished.  All who believe in the God of Abraham have Abraham as their ’spiritual father’.  Are we his children, whose hopes are fulfilled in the resurrection of the dead?

The Passover night in Egypt was a cause of celebration and hope for the Israelis who were protected by the blood of the lamb on their doorposts.  It was surely a night of nakba for all those families in Egypt who lost a firstborn son that night, and whose lives were sorely disturbed by the God of the Hebrews.  Yet there were those Egyptians who also feared the true God, and placed themselves under His protection with His own people.

Israel’s entry and conquest of the Land of Canaan — the Promised Land — was a great day for those who had come through the tribulations of the wilderness experience.  The Canaanites had historical priority.  It was surely a nakba to them.  Yet Rahab, the harlot, had heard what a great God was YHVH as He brought His people out of Egypt, and led them in victory through the desert and against foes, to bring them into His land which He had chosen to give to them.  For choosing the Kingdom of God over her own people’s loss, she gained a name of honor and a shared inheritance with the LORD and His people.

The death of Yeshua, which the rulers and the nation of Israel thought would bring them peace with the worldly rulers, instead turned out to be their nakba, as it brought God’s righteous wrath against His own people, scattering us to the ends of the Earth.  This catastrophe for the Jewish people has been a great cause of celebration for many Gentiles, whose salvation has come through their present setting aside. (Rom 11:11-12)  Many of these Gentile Christians have taken Israel’s calamity as a ‘proof’ that God has finished with His people and all of His promises to the Father’s regarding them.  Praise the Lord that He is not like us:  He changes not, therefore Jacob is not consumed!

The Holocaust brought much joy and satisfaction to the enemies of YHVH and of His Christ, thinking that they had finally put an end to the people whom God had abandoned for a time, and so to all the hopes of the fathers in the Word of the Living God.  Their celebration over the nakba of European Jewry was the beginning of their undoing.  The God of the Living, who revives the near-dead, and resurrects the dead, once again turned His Father’s heart to His lost and rebellious children — and gave them strength beyond their own power to be victorious in war over their return to their own land.  What the ‘world’ had offered and then withdrew, the God of Truth brings His Word and promises to pass!

Israel’s sovereign presence in the present State of Israel by the will and power of the one true God is a nakba to all who persist in not seeing His hand in it.  Christians, who do not believe that Jesus is the Amen of God to fulfill all that the Father has promised Him for an inheritance, also suffer in their own souls and spirits for siding with the ‘victim’ rather than seeing the Way of YHVH.  He is no respector of persons; we are all offended at times by His way.  The cross is an offense, yet it is the only way to glory.  Jesus is in noboby’s camp, but we are called to outside the camp we have ’sided’ with, and join Him outside, bearing His reproach.

The Day of YHVH (the LORD) will be a great and terrible day:  great for those who have been justified by faith and for those upon whom God shows mercy and compassion; a terrible nakba for those who have resisted His grace.

As an unbelieving, God-fearing, and self-righteous Jew, Saul (meaning ‘asked for’) blamed and persecuted his fellow Jews who had repented and believed in Jesus, the Man who had brought trouble to their leaders and for the Romans.  After believing and obeying the revelation of the truth of who Yeshua really is, Paul (meaning ‘little’) was anguished in his soul over the punishment of his people and nation by the hand of God.  As much as he knew and identified with the ‘narrative’ of his people, he never withheld from them the righteousness of the Way of the LORD connected with their catastrophe, suffering, and perplexity.  The ways and thoughts of God the Father and Lord Jesus Christ are other than our own, and He has given us His Spirit to help us renew our minds and walk in His way.

The Lord of History is a great and awesome God.  Let all who believe in Him humbly bow down and worship Him with much thanksgiving for saving us by the great and terrible sacrifice of His beloved Son, Messiah Yeshua the Nazarene — King of Israel; King of the Jews; Savior of the world and all who truly believe.

“…when they had preached the gospel . . .and made many disciples, . . .strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, ‘We must through many tribulations enter the Kingdom of God’.” (Acts 14:21-22)

JUBILEE BLESSINGS – 10 Jan 2011

Lev 25:1-13      

   –Sabbatical years and the Jubilee are statutes and judgments, promises and blessings given by YHVH to Israel, for when they came into the land which He gave them.

   –The Promised Land was to rest every Sabbath (7th) year, just as each person was to rest every Sabbath (the 7th) day.

   –The Year of Jubilee was not the seventh sabbatical year, but came after the 7th sabbatical year – after 49 years.  The Jubilee was a double Sabbath year, coming the year immediately following the 49th year, the 7th Sabbatical year.  When it was time for the Jubilee, two whole years were a Sabbath rest for the land!  The 50th year is the Jubilee (i.e., from the day after the end of the 49th until the “50th birthday”).  The next series of sabbatical years begins after the Jubilee year.
        —Lev 23:9-10   when you come into the land which I give you, beginning the day after the Sabbath during the week of Passover, the priest waves the firstfruits of the harvest.
          Lev 23:15-17,21-22   from that day after the Sabbath, count seven complete Sabbaths, till the 50th day – the day after the 7th Sabbath. This is the appointed time of Shavuot/Pentecost.  A new grain offering of leavened bread offered as first-fruits unto YHVH.  A double Sabbath day of rest.

   –The Jubilee is a special year of redemption, with every Israeli having his property and family restored.
        —Lev 25:9-10   The trumpet of Jubilee is blown on the Day of Atonements; proclaim liberty throughout all the land to all its inhabitants.

What does this all have to do with you who are Gentile Christians outside the Land of Israel?

Much in every way!  Eph 2:11 – 3:6   brought into the Commonwealth of Israel, whose God has become yours, and His Jubilee promises connected with the land and people of Israel becoming relevant to you as children of Abraham through your faith in Jesus as Messiah, the King of Israel.

Lk 12:32-40   It is the Father’s good pleasure to give you the kingdom!  (This is far better than being given, for example, Tanzania, as your inheritance.)  Jesus tells us to be anticipating His coming, even as we continue to do the work He has given each of us to do.  Where our treasure is, there will our heart be also.

What trumpet are we expecting to hear to proclaim liberty throughout all the Earth to all its inhabitants at that time?

Rev 11:14-18   the trumpet of the seventh angel, with loud voices in Heaven proclaiming, “The kingdoms of this world have become the Kingdom of our Lord and of His Christ, and He shall reign forever and ever!”    The ultimate Jubilee is about Jesus bringing back to God under His rule ALL of His possessions and family!

1Cor 15:51-58   the last trump on the Day of the LORD, giving to those in Christ the promised inheritance of a new body that will not decay or die, and of the Kingdom of God.  Far more than promised to Israel under the Law, yet by grace to enjoy the blessings of the Jubilee to Israel and to the rest of the nations under the Millennial rule of Christ, as we rule and reign with Him as kings and priests.

(Is 49:5-13; Is 55:6; Is 61:1-2a; Lk 4:16-30; Mt 11:2-6; Lk 14:12-35; 2Cor 5:16 – 6:2; Heb 3:12 – 4:16; 12:28-29)