The Kingdom of God Streaming Through History

Ps 145:3-5, 8-13

God has always been Sovereign King – Sovereign Lord – over His creation, both in the Heavens and on the Earth. He made His plan for Creation and for Redemption before the beginning of time, space, and matter. All things that exist were created and made by YHVH God. Nothing exists apart from Him, and it is by Yeshua/Jesus, through Yeshua/Jesus, and for Yeshua/Jesus that all things were created, visible and invisible. (Col 1:15-17) And Yeshua/Jesus is the King that the Father has ordained to inherit and to rule over all that is. In other words, Yeshua/Jesus is the King of the Kingdom of God; therefore, He will be the King of Israel, and the King of the nations, and the King of the angels. He is God of gods, King of kings, and Lord of lords! (Ps 136:1-3; Rev 15:3-4; Ps 2) Continue reading “The Kingdom of God Streaming Through History”

Take Heed; I Have Told You All Things Beforehand

The Scriptures are written for us living at the end of the age. That is why they are still relevant to us today – not only as a guide for wisdom unto salvation, and for righteous living, but also as a guide for knowing the will of God: Jesus Christ is going to come back to take back the world that the devil and human beings have usurped for themselves, and He will establish the Kingdom of God (YHVH) forevermore.  Continue reading “Take Heed; I Have Told You All Things Beforehand”

The Church’s Role in The End-Times of The Last Days Towards Israel’s Salvation

Gentile believers in the Lord Jesus Christ have been brought into covenant relationship with the God of Israel, and with Jewish believers in the Son of God.  The Church — the Body of Christ/Messiah, the one new man, the Bride of the Lamb — is comprised of both these redeemed and born-again believers called out from every people group and nation.  We all have a significant role to play through to the end of the age towards YHVH God’s salvation of His chosen people Israel, by which the whole world and creation will be blessed. Continue reading “The Church’s Role in The End-Times of The Last Days Towards Israel’s Salvation”

Yeshua Is Judge, And Savior

Mar 11:11-26  And Jesus went into Jerusalem and into the Temple.  So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve. 

(12) And on the next day, they going out of Bethany, He was hungry.  (13)  And seeing a fig-tree with leaves afar off, He went to it, if perhaps He might find anything on it.  And when He came to it, He found nothing but leaves, for it was not the season of figs.  (14)  And Jesus answered and said to it, No one shall eat fruit of you forever. And His disciples heard. 

(15)  And they came to Jerusalem. And entering into the temple, Jesus began to cast out those who bought and sold in the Temple.  And He overthrew the tables of the money-changers and the seats of those who sold doves.  (16)  And He would not allow any to carry a vessel through the Temple.  (17)  And He taught, saying to them, Is it not written, “My house shall be called the house of prayer for all nations?” But you have made it a den of thieves.  (18)  And the scribes and the chief priests heard. And they sought how they might destroy Him. For they feared Him, because all the people were astonished at His doctrine. 

(19)  And when evening came, He went out of the city.  (20)  And passing by that morning, they saw the fig-tree dried up from the roots.  (21)  And Peter, remembering, said to Him, Rabbi, behold, the fig tree which You cursed has withered away. 

(22)  And answering Jesus said to them, Have faith of God.  (23)  For truly I say to you that whoever shall say to this mountain, Be moved and be cast into the sea, and shall not doubt in his heart, but shall believe that what he said shall occur, he shall have whatever he said.  (24)  Therefore I say to you, All things, whatever you ask, praying, believe that you shall receive them, and it will be to you. 

(25)  And when you stand praying, if you have anything against anyone, forgive it so that also your Father in Heaven may forgive you your trespasses.  (26)  But if you do not forgive, neither will your Father in Heaven forgive your trespasses.

Yeshua has just made His triumphal entrance into Jerusalem, the common people acknowledging Him as the Son of David who they believed had come to be the King of Israel.  But His time had not yet come for that.  He left the city and the Temple, and went to Bethany, probably to the home of Martha, Mary, and Lazarus.

We come now to the story about the fig tree that Yeshua cursed.  I am sure that all of us have read this and been uncomfortable that He would curse a tree without fruit at a time when it was not the season for fruit.  When we do this, it reveals again how our thoughts and ways are not the same as the Lord’s.  In our discomfort at His act, we are judging Him for doing what we think is wrong or unfair, does not make sense.

Why did Jesus curse the fig tree for not having fruit before its season?  This event occurred probably in April, whereas figs are a summer fruit, the first and best ripening happening around June.  The fig tree is used in the Bible as one of the symbols for Israel, and in it are both good and bad figs. (Jer 24:5-10; Hos 9:10; Mk 13:28-31)  Normally the fig tree begins to blossom before its leaves cover them, or there are hold-overs from the previous season.  So, in the case of this particular fig tree on the road between Bethany and Jerusalem, it had leaves, and therefore it should also have had some blossoms of fruit before their full growth to maturity.  However, Jesus found no fruit on it.  In response, He said (cursed; judged) the tree:  “Let no one eat fruit from you ever again.”  And His disciples heard Him.

Mark then goes on in his account to Yeshua and His disciples arriving in Jerusalem.  Yeshua went into the Temple and began to drive out all those who bought and sold in the Temple, and overturned the tables of the money-changers and the seats of those who sold doves.  He also would not allow anyone to carry wares through the Temple.  Then He taught, quoting from Isaiah and from Jeremiah the prophets:  “Is it not written, ‘My house shall be called a house of prayer for all nations’?  ‘But you have made it a ‘den of thieves’!”

For this “presumption”, the scribes and chief priests, who heard Him, sought how they might destroy Him (get rid of Him/finish Him off, and His doctrines).  They were afraid of Him, because all the people were astonished at Yeshua’s teaching.  At this point, Yeshua’s popularity was a protection, but it was only a matter of time before those in power would act anyway, as envy and hatred took control of their spirits.  Here we see the beginning of Pharisaic/Talmudic/Rabbinic Judaism’s cursing of Yeshua – both His name and memory (Yeshu).

Then Mark goes back to say that that same morning, on the way up from Bethany to Jerusalem, the disciples and Jesus saw the fig tree that the Messiah had cursed dried up from its roots.  This was obviously a result of the Lord’s judgment of the tree, and not a natural drying up of a dying tree, which would have taken much longer.  The roots were still there in the ground.  God has not finished with Israel!  And we are witnesses to that certain hope today, here in Beer Sheva, Israel!  (In ch. 13 of Mark, the Lord uses the same symbol of the fig tree again, this time in reference to Israel’s revival in the last days leading up to His return.  The curse is still there, the fruit is still not satisfying to God, but redemption and the Redeemer is on the way!)

What do we learn from this fig tree and from the incident on the Temple Mount that Mark records?  Yeshua was the central figure in both of them, and His acts greatly disturbed both His disciples in the one, and the religious leaders in the other.

Both acts were judgments from God on the fruitless life and the corrupted religion of His chosen people, whom He had chosen for His glory, and to be His light to the Gentiles, and to be a holy people for His name, and to bear much good fruit from all of His fatherly care for them. (Is 5)  Instead they professed to be outwardly ‘good’, especially in comparison to the ‘Gentiles’ (the goyim), while inwardly and outwardly dishonoring their God and His house.  In this passage of Jesus taking control over the Temple Mount complex, He calls the house, “My house” (Is 56:7; Jer 7:11), whereas in the account in John, He calls the Temple “My Father’s house”. (Jn 2:16-17; Ps 69:9)   He and the Father are one.

The marketplace that the people had set up was on the holy site in the area called the Court of the Gentiles.  The buying and selling desecrated it as a place of prayer for non-Jews, as a house of prayer for all nations.  The public and merchants were using the Temple area as a ‘short-cut’ to carry their wares to the abused area. Doves were the sacrificial animals for the poor, and the greedy merchants were selling them, probably at high prices.  Yeshua had come to preach good news to the poor, who were being oppressed and taken advantage of.

So, too, the fig tree with leaves but without fruit.  The tree looked good on the outside, but there was no fruit on the inside.  The leaves were a covering for their fruitlessness.  Remember when Adam and Eve knew that they had done wrong, and wanted to cover their naked shame, they put fig leaves over their private parts.  So, too, this tree, and Israel and the Jewish people – and by extension, the church and Christians (Rev 3:1-6; 14-22)  – can look good to the eye of man, but cannot satisfy genuine [spiritual] hunger.  Israel is blessing the world in amazing ways today, but good works can be “dead works”, and they do not save unbelievers; or they can be good works of believers, but motivated by wrong motives or done without love. (Heb 6:1; 9:14)  Religious life without love,  or without intention to honor the name of our Lord, is empty.  As a prophetic and priestly nation, the Jewish people are not consciously drawing people to know the one true God.  No one can eat from such a tree and be nourished with the life of God.  The good works are a ‘fig leaf’, a cover-up for the lack of God’s righteousness and fruit.  The God of Israel will not grant His people peace and tranquility as long as they/we continue to seek it, to buy it, apart from Him – apart from Yeshua.

God cannot, and will not, bless fruitlessness in those who are called by His name. (Jn 15:1-12)   We cannot satisfy the need in others – whether believers or unbelievers – when our hearts of flesh become hearts of stone again.  Praise to our God and Father, and the Lord Jesus Christ:  He is not finished yet, neither with Israel and the Jewish people, nor with those who profess to believe in the name of Yeshua/Jesus for salvation!  Yeshua asked the Father  — when He was nailed to the cross – to forgive that very people and nation, for they did not know what they were doing. He still calls His people to repentance, and to bear fruit of that return to HIM.  This is especially regarding the state of our hearts towards God, and towards our fellow man.  Israel, as represented by the fig tree, is also a sign of the last days that the end of the age is near, and that the Lord is coming again “soon”. (Mk 13:28-31; Mt 24:32-35; Lk 21:29-33)  The same cursed fig tree is redemptively revived in the last days!  

Yeshua took the opportunity of His disciples’ reaction to the cursed fig tree to teach them about believing prayer, but even more about the necessity and the power of forgiveness. (Mt 6:9-15)  The Messiah, when He taught His disciples how to pray, told them and us that we must forgive others if we want our Father in Heaven to forgive us.  To the measure that we forgive others, He will forgive us.  Also in this passage from Mark, He says the same thing.  We can pray with all faith to have God do miraculous things in our lives or for others – including the restoration and salvation of Israel –­ but if we are not forgiving someone – not loving Jesus above all, and others as ourselves — for what we think or know that he/she/they have done to me, I will have no peace with God my Father, and He will not be pleased with me, His son through Messiah.  (It is very interesting that in the matter of divorce, which YHVH hates, Yeshua gave one exception for allowing it:  adultery.  But in the matter of forgiveness, there is no exception.  A very challenging commandment and commitment!)

Brokenness – knowing how much we have been forgiven – produces the Holy Spirit fruit of love (God’s measure of love) towards others, especially towards those we think do not deserve it.

What then can we learn from this passage in the plan of God to redeem His people?

–The fruitless fig tree and the corrupted religious worship and ministry are indicative of the spiritual state of the Chosen People:  there would be no more [godly] fruit from that again!  Only when Israel repents and sees Jesus whom they pierced will that finally produce the broken heart and contrite spirit needed to produce fruit for YHVH their God. (Zech 12:10-14; Ps 51) 

–This is also true of believers in Yeshua – of those who say we believe and follow Him.  Some of us have let our own spirits push away the Holy Spirit, and we have let our new heart of flesh become like stone again.  We then become hypocritical like the Pharisees:  demanding of others what we ourselves will not do, nor help them to do.  We separate ourselves in self-righteousness (which is the meaning of Pharisee), and do not love the brothers and sisters, and can oppress the poor.  We look good on the outside – the leaves – but inside we are in rebellion against our holy and gracious Father and Savior.

–The Lord’s acts in this passage should put the fear of God in us, whom He has chosen to be the Lamb’s beloved Bride, obeying His commandments with thanksgiving, and loving one another as He has loved us.

Yeshua is our Judge and our Savior.  Thank -you, God!

Israel — Of God, or Not of God?

Israel celebrates her 69th Day of Independence this Monday and Tuesday.  Most of Israel’s Arab population knows it as their Day of Catastrophe (nakba).  Neither one yet fears YHVH.  The one, true, living God of Heaven and Earth is fulfilling His Word and plan for His holy name’s sake, and against all opposition to Him — including unbelief.  He cannot, and will not, be stopped!  Praise be to His name!

The Israeli Jewish people celebrate their military strength and prowess; the Arab Palestinian people refuse to accept that the land was covenanted to Jacob for an everlasting possession, yet to be realized.  The Holy Spirit is working to turn away ungodliness from Jacob so that all Israel (the full remnant from all the tribes) will be saved.  The Arabs hope is to be found in Israel’s hope:  Yeshua/Yasua/Jesus, the Lord and Messiah, Son of David.

Israel’s leadership and people feel that the lesson of the Holocaust is that the Jewish people must protect themselves by themselves.  The Arab world feel that the lesson of the Holocaust is unjust and not fair.  Neither fear the LORD.

Most of the Jewish people are relying on “a god of fortresses” — self-determined that they must be masters of their own destiny —  rather than trust in the God of Abraham, of Isaac, and of Jacob, who alone can guarantee them life that is really life.  Most of the Arab peoples are relying on a god of vengeance, nurtured by a bitter root and an ancient hatred towards their brothers and cousins.  Neither line of Abraham’s family fears the God of their father in truth.

The Jewish people have only recently celebrated the Passover, glorying in their deliverance by YHVH from Egyptian slavery.  On the heels of that joyful celebration and hope, we solemnly and gravely remembered the worst calamity yet to come upon our people — the Holocaust.  The night preceding Independence Day we again remember all those Jewish people [in particular] who have sacrificed their lives in the many wars and conflicts connected with being a sovereign people in our own land.  There is the constant reminder to abide in the faith, for through much suffering and tribulation we enter the Kingdom of God. (Acts 14:22)  Yet our people still have not repented and believed the gospel, confessing their unfaithfulness to our God, that they would know their sins are forgiven through the sacrifice and shed blood of Yeshua, whom God raised from the dead. (Lev 26:40-45)  For the Father was well-pleased with His beloved Son!

For us who have received our peace with God through saving faith in His Son, our Savior, our battle is not waged against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenlies.  Our weapons are not carnal, but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought captive to the obedience of Messiah.

Today’s Israel is a miracle/banner (nes) for the nations/Gentiles.  God has intervened in history again to repossess HIS land for His people.  The return of the Jewish people back to the land of promise is a proof that YHVH is the true God.  It is a huge sign of the end-times of the last days — not unlike the ark in Noah’s days.  Against all odds, the LORD is doing a greater thing than what He did to bring us out of Egypt, or out of Babylon.  (Is 11:12; Jer 16:14-15; 23:7-8).  Jacob’s Trouble is coming, but Israel will be saved out of it.  (Jer 30:7)  The Lord’s return cannot be far behind!  Even so, Come, Lord Jesus!  Then Jerusalem will have God’s peace.

2017: A Momentous Year

We are now into this new year of 2017, 5777 on the Jewish calendar (a 240-year discrepancy, but that is another story).  Three years ago I began to look at some significant dates connected with the return of the Jewish people back to this land of Israel, and also looking ahead to the coming again of Yeshua.
http://streamsinthenegev.com/school-of-fish/eclectic-course-menu/dates-to-remember/ )

When the disciples asked Yeshua about the sign of His return at the end of the age, His first response was that they should be careful not to let any man deceive them, and that they should watch and be ready for whenever that exact time should come. (Mt 24:3,4,42)  These signs – or events — were connected with the Jewish people living again in this land after a long exile.  There have been signs in the sun and moon and stars last year and this.  I do believe that God wants to get our attention, since we are His people and family, and to get us to remember that the Scriptures are His word to us, that we can be in the light and not in darkness.  We are in a season, but exactitude is not given us to know.  Signs point and lead to something and to Someone. Yeshua has all sovereign authority now in the heavenlies and on Earth.  All these things serve the purposes of YHVH, the one true living God, to be exalted as such, that He may display the wonders of His love.

What are some of the significant events which converge this year to remind us of God’s plan of salvation for His people Israel?:

–This year of 2017 marks 500 years since the Reformation, when God used Martin Luther to open the Bible as the Word of God to the common people, and that salvation is a gift from God on the basis of faith in Jesus and His sacrificial death for our sins.  Many Christians also began to see that God had promised to restore His chosen people, the Jews, back to the land He swore to give them as an inheritance.

–This year marks 120 years since the First Zionist Congress on Aug 29, 1897.  Theodor Herzl warned his fellow Jewish people that they needed to get out of Europe because of anti-semitism, and to return to establish a state for the Jewish people back in Palestine, as the Promised Land was then called.

–This year marks 100 years since the ANZAC victory in Beer Sheva, on Oct 31, 1917 during WW1 (the same date as the Reformation), which enabled Britain to make known its intention, through the Balfour Declaration, to help the Jewish people reestablish their homeland here.  By this declaration, the Gentile nations expressed their support for the return of the Jewish people back to the Land of Israel, as written in the Scriptures.  God was acting and intervening towards fulfilling His promise, whether they understood or not.

–2017 marks 70 years since Nov 29, 1947, when the United Nations voted for the Jews and the Arabs to have two states in this land.  The Jews accepted; the Arabs rejected the plan, and went to war.

–This year remembers 50 years since the Six-Day War victory in June 1967, in which the Israeli Jews captured Jerusalem, opening up access to its holiest sites, including the Temple Mount, which were closed to them all the previous years since the establishment of the State of Israel.

–The opposition to God’s interventions is remembered in the outbreak of the first Palestinian intifada in 1987, 30 years ago.

–This year has opened up with a UN resolution (passed just before Hanukkah and Christmas) claiming that Israel has no legal right to any territory that was not theirs before 1967, including East Jerusalem – Biblical Jerusalem — where the Temple Mount is located.

–There has been an increase over the last few years of Christians being persecuted and killed for their faith.  Most of this has been perpetrated by Islamic jihadi terrorists, who want to take peace from people’s lives and hearts and minds, and to also bring the world into submission by force to profess the god of Islam as the only true God, and Mohammed as his prophet and servant.

What are some verses that help us to put these events into perspective for us as believers?:

Ezek 36:19-28  the return of the Jewish people to the Land of Israel for God’s holy Name’s sake; all will know that He is YHVH, and He will be Israel’s God, and they His holy people

Ps 2:1-6  opposition to YHVH and to Yeshua, and to God’s righteous ways

Ps 83:1-5  conspiracy to wipe out Israel from being a nation in opposition to the God of Israel (As a Jew, I also must confess that this is what the Jewish religion teaches about Jesus:  that His name and memory must be wiped out and remembered no more.  The Holy Spirit is working to bring everyone to account before the Lord.)

Zec 12:1-3  All nations shall come against Jerusalem, and will not succeed

Jer 30:12-25 (Heb; 30:12 – 31:1 Eng)  The time of Jacob’s trouble coming in the Land to bring the people to repentance and salvation; God’s wrath will fall on His enemies, and on His people’s oppressors; in the latter days this will be considered, and fulfilled.

Lev 26:40-45  God bringing the Jewish people to confess their sins against Him, , and accept His righteous ways towards them, that they be saved and live in peace and security in the land He promised them for an inheritance.

Mt 24:6-14  These troubles and sufferings and events must come; but do not be troubled in our hearts; and the gospel will go out with power to save until Yeshua returns.

What should we do now, and throughout this momentous year?

–Read the whole Bible – as the Word of the Lord!

–Pray with understanding.  Many good things promised, but a hard way to make it worthwhile to get there.  The stakes are high, and the nations and Israel can expect a shaking from the very real living God, who desires that all should repent and be saved.  For this He sent His Son into the world, which is ignored at our own peril.

–Pray for revelation and wisdom to understand the times, and what we should do as things progress:  helping each other; encouraging one another; promote holiness in the fear of God….

–Continue faithfully doing what the Lord gives you, according to His call, spiritual gifts, ministry

–Evangelize, share the gospel with whomsoever, that they might repent and be saved before the Day of the LORD.

–Strengthen your faith, hope, and love in Yeshua, trusting God for His power and grace to use you and us for His praise, honor, and glory when Yeshua returns. (1Pt 1:3-9)

The Inheritance of Yeshua – 28 Oct 2016

1Pe 1:3-9  Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us again to a living hope through the resurrection of Jesus Christ from the dead,  (4)  to an inheritance incorruptible and undefiled, and unfading, reserved in Heaven for you  (5)  by the power of God, having been kept through faith to a salvation ready to be revealed in the last time;  (6)  in which you greatly rejoice, yet a little while, if need be, grieving in manifold temptations;  (7)  so that the trial of your faith (being much more precious than that of gold that perishes, but being proven through fire) might be found to praise and honor and glory at the revelation of Jesus Christ,  (8)  whom having not seen, you love; in whom not yet seeing, but believing in Him you exult with unspeakable joy, and having been glorified,  (9)  obtaining the end of your faith, the salvation of your souls.

Eph 1:18  the eyes of your understanding being enlightened, that you may know what is the hope of His calling, and what is the riches of the glory of His inheritance in the saints

Last week we heard an excellent teaching on the expectation we have of a new, eternal, heavenly body to replace our present, temporary, earthly bodies which are incapable of living the fullness of the life which is our inheritance in Christ.  Our congregation is called Yeshua’s Inheritance, and it is the inheritance which gives meaning to every human life:  whether that person will, or will not, inherit eternal life.  The God who has created the heavens and the Earth has given two options:  eternal existence separated from Him, in a place called hell; or eternal life with Him, in a perfect New Heavens and New Earth where love is perfect in all its aspects.  The way to either place is determined by one’s personal relationship with Jesus Christ/Yeshua the Messiah, the Son of God, by whom alone anyone can come to the Father.

The name, Yeshua’s Inheritance, for our congregation gives us an identity:  we belong to Yeshua – both now and forever!  This is the hope that we have along with all other believers – past, present, and future!  The Hebrew word for inheritance (nachala נחלה) has the same root as for a stream or river (nachal נחל):  the inheritance flows from its source like a river stream from generation to generation until it reaches its destination into the big, wide, deep ocean with all the other streams.  YHVH God is our source, and His promises flow until they are fulfilled, to be inherited by all His holy ones.  We are the inheritance of our God and Savior!  What a treasure He has given us and promised us to inherit.

As was said last week, this inheritance comes into fullness only in the resurrection, when we receive our new bodies suited to the eternal life that we have also received as a free gift from God through our living faith in Yeshua as our Savior and Lord.  This inheritance is not for one people or ethnic group alone, but for all who are born-again by the Holy Spirit from Above.  It is for the corporate one new man in Messiah, a new creation:  new bodies, new heavens, new Earth, new names.  Jesus makes all things new, perfect, eternal in the Kingdom of of God. (Rev 21:5)  We have the promise and the down-payment now; we receive the fullness of it when God finishes His plan of redemption in this world. (Rom 8:23-25; Jn 17:3)

For now, what does it mean for us in this congregation?  First of all, we have a common hope and calling.  Our vision and hope is the coming again of the Lord Jesus Christ and the resurrection and rapture of the righteous – of the saints – that are connected with that.  Our bodies will be transformed into heavenly bodies and we will forever be with the Lord, and will begin that ‘new life’ ruling and reigning with Him over redeemed Israel and the nations.  This is Yeshua’s inheritance in the world to come, and ours with Him! (Is 19:25; Ps 2:8; Dan 7:13-14,18,27; Rev 2:26-27; 3:21; 11:15; 20:6)   We will be ministers in His government, and priests as we rule and reign with Him as a kingdom of priests.

But brothers and sisters, if we do not love one another now, we risk inheriting nothing!  As we heard last week, if our acts are not motivated by love for the Lord and towards others, our deeds or ministry or participation profit us nothing.  They lack eternal value.  Without unity bound by love, we have a weak testimony of the truth of who Yeshua is.  We become a dysfunctional family that lacks order and peace.  Love is not just a feeling; it is a commitment by choice because we love.  God has chosen to love us, especially those who love His beloved Son, Yeshua, and all that He does for us springs from His love, even though we clearly do not ‘deserve’ such attention and kindness (among other good things that is love).  God suffers long in demonstrating His love for us, and we are called to do the same.  Long-suffering is an attribute of the fruit of the Spirit.  These things should weigh heavily upon us as we examine ourselves in relation to the reality of our faith and hope, and how it affects our part in this local congregation, and any other.   

Under the Law of Moses, all of the tribes of Israel, except one, received an inheritance of a portion of land in Canaan, which YHVH promised to the Children of Israel when He brought them out of Egypt, according to His covenant promise.  This promise of an everlasting possession and inheritance still awaits fulfillment for the salvation of Israel as a nation.  But the one tribe which did not receive any inheritance of land was the tribe of Levi, the priestly family.  God determined that they would be scattered throughout the land to serve Him and the Temple and the people, and that their inheritance would be HIM. (Dt 10:8-9)  All of the promised land to be inherited by the Children of Israel belongs to YHVH.  Therefore, by having YHVH as their inheritance the priests inherited the whole land, although possessing none of it in their own right. 

Our inheritance in Yeshua is greater than a particular land or country.  This is our inheritance in Jesus:  the whole Kingdom of God – the whole universe, which includes everything – because the Father has given it all to Him. (Heb 1:1-4; Rom 8:16-17)  We have become God’s children in Christ, and co-heirs with Him.  And Jesus says that all that is His is the Father’s, and all that is the Father’s is His. (Jn 17:9-10)  And that especially means US, all who believe in God through Jesus, for whom He died to forgive us of our sin.  All who believe in Jesus inherit eternal life! (Jn 3:16-17)   But those who refuse to honor Jesus condemn themselves to eternal spiritual darkness apart from the Light of Life. (Jn 3:18-21) 

The inheritance:  Yeshua/Jesus! And the whole Kingdom of God and eternal life with the Lord
The heirs:  the righteous saints – all who put their trust and hope in Jesus for their salvation from sin and sins
Our present knowledge of our future hope:  By the Word of God in the Scriptures and the indwelling Holy Spirit in believers.  Take hope, young and old!  We have a glorious future after the suffering and tribulations of this life:  we will inherit the everlasting life that is really life that God has planned for those who love Him. (Eph 1:18; 1Tim 6:19; 1Jn 2:25; 1Cor 2:9-10; Is 64:4; Rev 21:1-8)   

Lk 12:22-34  And He said to His disciples, Therefore I say to you, Be not anxious as to your life, what you shall eat; nor for the body, what you shall put on.  (23)  Life is more than food, and the body is more than clothing.  (24)  Consider the ravens: for they neither sow nor reap, having neither storehouse nor barn, and God feeds them. How much more are you better than the birds?  (25)  And which of you by being anxious can add one cubit to his stature?  (26)  If then you are not able to do even the least, why are you anxious about the rest?  (27)  Consider the lilies, how they grow; they do not toil, they do not spin. And yet I say to you that Solomon in all his glory was not arrayed like one of these.  (28)  If then God so clothes the grass (which today is in the field, and tomorrow is cast into the oven) how much more will He clothe you, O little-faiths?  (29)  And do not seek what you shall eat, nor what you shall drink, and stop being in anxiety.  (30)  For all these things the nations of the world seek after, and your Father knows that you have need of these things.  (31)  But rather seek the kingdom of God, and all these things shall be added to you.  (32)  Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.  (33)  Sell what you have and give alms. Make for yourselves purses which do not become old, an unfailing treasure in Heaven, where no thief comes nor moth corrupts.  (34)  For where your treasure is, there your heart will be also.

Daniel’s Prayer

Dan 9:1-27

Daniel was burdened for the glory of his God, and the God of his people.  In our lives there are times when we are greatly burdened but do not really understand what to do about the matter that weighs on us so heavily. The apostle Paul writes that as believers serving the Lord, there are times and situations when we are “hard-pressed on every side, yet not crushed; perplexed, but not in despair”. (2Cor 4:8) This is what Daniel was going through in his life serving YHVH his God in a foreign land, rising to power and influence with Gentile kings and their kingdoms. Daniel’s response to this was to humble himself with faith believing in the Most High God. (2Chr 7:14; Ja 1:5-8) Daniel is one of the great men of faith and wisdom in the Bible (Ezek 14:14,20; 28:3), and he set himself from his youth to be faithful to the God of Israel and to His covenants.

Daniel tells us the events of this chapter occur during the “first year of Darius.” This means that the Babylonian king Belshazzar has died in his punishment from God, the Babylonian empire has ended — both these events a time-marker by the Word of God to Jeremiah — and the Medo-Persian empire has now taken its place. (Dan 5:30; Jer 25:12-13; 29:10-14) Daniel was praying perhaps during the time of his prayers when his peers and rivals in the kingdom of Darius were scheming to catch him praying to any God other than to the King Darius, and so throw him into the lions’ den. His burden was both personal and national. This prayer follows chronologically the vision that Daniel had in chapter 8.

In this prayer of confession and petition by Daniel the prophet recorded for us in ch 9, we learn that at least part of the Bible (Tanach/O.T.) was already available to the Jewish people, and that Daniel read what he had. From the Law of Moses, YHVH had given His covenant with its commandments, its promises, its blessings and its curses, its judgments; and based upon the covenant, the people were in captivity in Babylon as a chastising punishment, and that the desolation of Jerusalem and of the Temple were all in accord with the Law of Moses and the words of the Prophets whom the LORD sent to His people. (Lev 25:3-5; 26:27-35; Num 14:20-24; Pr 3:11-12; Jer 44:4; also Mt 22:18; Lk 13:34-35) From the Word of the LORD through the prophet Jeremiah, Daniel read and understood that God had sent His people into exile for a period of 70 years, and that now those years were completed. Daniel believed the Word of God, and sought God’s face and His righteousness. Daniel discerned the signs of his generation in which God was planning a great redemption.

God has always declares His historical actions and intentions before carrying them out. He knows the end from the beginning, and He includes His elect in His thinking and plans. What an amazing Father in Heaven we have! (Gen 18:17-19; Is 46:9-10; 62:6-7; Amos 3:7; Mt 16:1-3; Mt 24; Mk 13:23; Lk 19:44)

The beginning of Daniel’s prayer was to ascribe glory to God, and to praise God’s righteousness and covenant faithfulness. Daniel confessed both his and his people’s sins. This shows the genuine humility of Daniel’s heart and mind towards God and towards his own Jewish people: we read nothing of any sins in Daniel’s life, yet he identified with his sinful people before the Holy God. This is the same that the High Priest was to do on the Day of Atonements, and that Yeshua did for us in His baptism by John, and especially on the cross to bear the penalty for our sins in our place of guilt and shame.

While God acknowledged Daniel’s own righteousness before Him, yet God is still waiting upon Israel as a nation to confess her unfaithfulness and sins against Him and the covenant which He cut with them alone among all the nations of the Earth, in order that He can restore her and do for her all that He has purposed to do for the glory of His own name, and for the blessing to the ­­­in punishing the people for their sins, and that He alone is holy and righteous, but he and the people and the leaders of the people were shame-faced for all their sins and refusal to heed the Law and the words of the prophets whom God had sent them continually to call them to repentance. (Jer 44:4)

Notice here (vv 7,9) that Daniel is not only saying that the Lord is righteous, merciful, and forgiving, but these character attributes belong to Him. For us who believe in Yeshua and have received the Holy Spirit, these qualities become ours in Christ as we are conformed to the image of the Son of God, which is God’s will for us, often using persecution and tribulation to transform our character into more of His character for a testimony that we belong to Him.

Also notice (v 14) that Daniel knows that God’s Word stands, and even though hundreds or thousands of years may have passed, God would keep His Word to bring the disaster upon His people that the covenant demands. This is of great importance to us today, as God has spoken of the end-times and great tribulation that will come upon Israel and the nations, and upon the saints. (Dan 7:23-27; 8:18-26; Mt 5:17-18; Rev 12:13-17; 13:1-10) Time does not nullify God’s Word or His standard or His ways to accomplish His goal.

Having confessed his and his peoples sins, Daniel then goes on in his prayer to plead (supplicate) the Lord to turn away from His anger and fury from His city Jerusalem and His people and to act for the sake of His holy name to restore His people to their land which He promised to give them when He brought them out of Egypt. Daniel is asking God to extend mercy now, since the 70 years have ended, not because they deserve it for any righteous deeds they have done, but because of His great mercies. (Rom 11:28-36) Daniel is energized by the need for the Jews to get out of a foreign land and back to the land of their fathers, all for the sake of the holy name of YHVH, God of Israel, because His people and city are called by His name. Daniel knew that God’s Kingdom was connected with Israel back in the Land, with the Temple rebuilt, and that the honor of the Name of the one true God was at stake among the nations round-about.

What is striking about this Holy Spirit-led prayer (Jude 20-21) is that Daniel says not one word in his prayer against the people or the government where he is living and serving. He prays as a man of God concerning the righteousness of YHVH for the present suffering which he and the [chosen] people of God have been experiencing, and for God to act for His own holy name’s sake in mercy for His people and city and land.

As Daniel was still speaking, praying, petitioning the Lord, the ‘man’ Gabriel was sent to him to give him understanding about something beyond what Daniel had realized. It is written here that Daniel was greatly beloved. Gabriel revealed that God’s plan of redemption would span the rest of “this world’s” history, and that the present return to Judah and Jerusalem would not be the restoration of the Kingdom of God to Israel, but that it would be at a set future time, and would be connected with the death of the Messiah, with wars to come until the end, the antichrist, the suffering of God’s people, and a final set of years. For those reading and studying Daniel, the vision of ch 8 that Daniel did not fully understand regarding the antichrist kingdom (Dan 8:22-27), Gabriel is now giving Daniel the ability to comprehend it better by telling Daniel that those events of the time of the end are connected with this prophecy in Dan 9:24-27. Daniel was blessed by God to hear the decree by Cyrus the King of Persia, which set in motion the first week of seven years.

While Daniel was primarily concerned with God keeping His promise to return the Jewish people back to the Land of Israel, despite all her sins, but in accord with God’s righteousness and mercies, the answer he received went way beyond that “small matter” and heavy burden he was carrying. The prosperity connected with the return to the land would not mean that further chastising and judgments would not come. The whole issue of putting away sin, transgression, and iniquity is God’s purpose, not merely that we should confess that we do sin.

If we have a real interest in God’s interests, in our Father’s business, and how that is connected with Israel, and also for every individual person, and for the churches and the nations, we will actively read the Scriptures as being what they are – the Word of the Living God – and pray in accordance with what is written, and with the sanctification of the Name of our Father in Heaven a top priority as to why He should fulfill His promises and intentions.

As Daniel also understood the character of God that He had not forgotten the necessary judgments for breaking the covenant, so that is still true today. We can learn from Daniel the relevance and importance of praying and supplicating with understanding what God’s plan and will are, and that there is an appointed time, and that all is to be in accord with God’s righteousness, His mercies, and His holy Name. God is looking for individual persons to accept responsibility, as Daniel did, to show His favor upon, even while a nation remains under judgment and wrath of the holy God. There is a holy remnant within every nation and people group of those who serve the only true God and Savior.

Are we as awake to God’s Word as Daniel was? Do we recognize the signs of the times that we are living in, and knowing what the Body of Messiah should do? Are our prayers and affairs consistent with God’s revealed plan and purpose? Are we humbling ourselves and seeking God’s face, identifying with our brethren and our fathers in the sins against our great and awesome God, so that our Father in Heaven will hear our prayers in Yeshua’s name?

Israel: A Man, A People, and A Land

Gen 32:24-28 (25-29 Heb) And Jacob was left alone. And a Man wrestled there with him until the breaking of the day. (25)  And when He saw that He did not prevail against him, He touched the hollow of his thigh. And the hollow of Jacob’s thigh was out of joint as he wrestled with Him. (26)  And He said, Let Me go, for the day breaks. And he said, I will not let You go except You bless me. (27)  And He said to him, What is your name? And he said, Jacob. (28)  And He said, Your name shall no longer be called Jacob, but Israel; for like a prince you have power with God and with men, and have prevailed.

It is not by might, nor by power, but by the Spirit of YHVH that His will and purposes are accomplished. Jacob needed to learn this. So it must be with each of us, and with the nation as a whole. In his personal encounter and wrestling with the “Man”, he came out hampered but blessed! This is the conversion of Jacob to becoming Israel. It is the grace of God that allows us to overcome, and He alone is glorified!  He qualifies us to rule with Him, but the Lord reigns!  This is something we all must go through and learn in our conversion from our old man to becoming conformed to the image of the Son of God. Then, Jacob – as Israel – could face his estranged brother and be reconciled to God to go on to what God had called him for.

Yehovah, the triune God – Father, Son, and Holy Spirit – and also God the Father (as the Source and Originator of all things), has forever associated His name with being the God of Abraham, of Isaac, and of Jacob. (Mt 22:31-32)  He is the God of Israel: the person and the people and the land. He is the God and Father of the Lord Jesus Christ.

Ex 3:13-15  And Moses said to God, Behold, when I come to the sons of Israel, and shall say to them, The God of your fathers has sent me to you, and they shall say to me, What is His name? What shall I say to them?  (14)  And God said to Moses, I AM Who I AM. And He said, So you shall say to the children of Israel, I AM has sent me to you. (15)  And God said to Moses again, You shall say this to the children of Israel, Yehovah, God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial from generation to generation.

Dt 7:6-10  For you are a holy people to Yehovah your God. Yehovah your God has chosen you to be a special people to Himself above all people that are upon the face of the Earth. (7)  Yehovah did not set His love upon you, nor choose you, because you were more in number than any people, for you were the fewest of all people. (8)  But because Yehovah loved you, and because He would keep the oath which He had sworn to your fathers, Yehovah has brought you out with a mighty hand and redeemed you out of the house of slaves, from the hand of Pharaoh king of Egypt. (9)  Therefore, know that Yehovah your God, He is God, the faithful God who keeps covenant and mercy with them that love Him and keep His commandments, to a thousand generations. (10)  And He repays those who hate Him to their face, to destroy them. He will not be slow to repay him who hates Him. He will repay him to his face.

Gen 28:10-15  And Jacob went out from Beer-Sheva, and went toward Haran. (11)  And he came on a certain place, and stayed there all night, because the sun had set. And he took of the stones of that place, and placed them at his head. And he lay down in that place to sleep. (12)  And he dreamed. And behold! A ladder was set up on the earth, and the top of it reached to Heaven! And behold! The angels of God were ascending and descending on it! (13)  And behold! Yehovah stood above it, and said, I am Yehovah, the God of Abraham your father, and the God of Isaac! The land on which you lie I will give to you and to your seed. (14)  And your seed shall be like the dust of the Earth, and you shall spread abroad to the west, and to the east, and to the north, and to the south. And in you and in your Seed shall all the families of the Earth be blessed. (15)  And, behold, I am with you, and will keep you in every place where you go, and will bring you again into this land. For I will not leave you until I have done that which I have spoken of to you.

Mt 2:19-21  But Herod having expired, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, (20)  saying, Arise, and take the child and His mother. And go into the land of Israel. For the ones who sought the child’s life are dead. (21)  And he arose and took the child and His mother and came into the land of Israel.

Ezek 37:11-12  And He said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried and our hope is lost; we are cut off by ourselves. (12)  Therefore prophesy and say to them, So says the Lord Yehovah: Behold, O My people, I will open your graves and cause you to come up out of your graves, and will bring you into the land of Israel.

YHVH God promised to Abraham, to Isaac, and to Jacob and his descendants the Land of Canaan for an everlasting possession. YHVH promised to Jacob that He would not leave him until He had accomplished what He said. When the baby Jesus came back out of Egypt with His parents, the Holy Spirit had Matthew write that the family came back to the Land of Israel, whatever other names might have been used by the Romans. Yeshua was an Israeli Jew, whose coming was first of all in keeping God’s covenant promises to His people in the flesh. The LORD gave the prophet Ezekiel to see into the distant future — to our day – whereby God is restoring His wayward people back to the promised land, which He specifically calls the Land of Israel.

Mal 3:6  For I am Yehovah, I change not. Because of this you children of Jacob are not destroyed.

How does God demonstrate this?

Jer 31:31-37 (30-36 Heb) Behold, the days come, says Yehovah, that I will cut a new covenant with the House of Israel, and with the House of Judah, (32)  not according to the covenant that I cut with their fathers in the day I took them by the hand to bring them out of the land of Egypt; which covenant of Mine they broke, although I was a husband to them, says Yehovah; (33)  but this shall be the covenant that I will cut with the House of Israel: After those days, says Yehovah, I will put My Law in their inward parts, and write it in their hearts; and I will be their God, and they shall be My people. (34)  And they shall no more teach each man his neighbor and each man his brother, saying, Know Yehovah; for they shall all know Me, from the least of them to the greatest of them, says Yehovah. For I will forgive their iniquity, and I will remember their sins no more. (35)  So says Yehovah, who gives the sun for a light by day and the laws of the moon and of the stars for a light by night, who divides the sea when its waves roar; Yehovah of Hosts is His name; (36)  if those ordinances depart from Me, says Yehovah, the seed of Israel also shall cease from being a nation before Me forever. (37)  So says Yehovah, If the heavens above can be measured, and the foundations of the earth below can be searched out, I will also cast off all the seed of Israel for all that they have done, says Yehovah.

Rom 11:25-32 For I do not want you to be ignorant of this mystery, brethren, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has come in. (26)  And so all Israel shall be saved; as it is written, “There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob. (27)  For this is My covenant with them, when I have taken away their sins.” (28)  Indeed as regards the gospel, they are enemies for your sakes. But as regards the election, they are beloved for the fathers’ sakes. (29)  For the free gifts and calling of God are without repentance. (30)  For as you also then disbelieved God, but now have been shown mercy through their disbelief, (31)  even so these also have not believed now, so that through your mercy they may also obtain mercy. (32)  For God has shut up all in unbelief, so that He might show mercy to all.

Israel’s salvation as a nation gives significance and hope to other nations. It gives hope to this Earth and world, and their hope lies in the same hope which God gave to Israel, and to believers in Jesus: the coming again of the Lord and the restoration of YHVH God’s kingdom over His entire universe. The resurrection of Jesus assures the promises made to the fathers [of Israel], and brings glory to God from the mouth of Gentiles for what He does for His people. (Rom 15:4-13)

Ps 2:6-8  Yea, I have set My king on My holy hill, on Zion. (7)  I will declare the decree of Yehovah. He has said to Me, You are My Son; today I have begotten You. (8)  Ask of Me, and I shall give the nations for Your inheritance; and the uttermost parts of the Earth for Your possession.

Zec 14:16-19  And it shall be, everyone who is left of all the nations which came up against Jerusalem shall go up from year to year to worship the King, Yehovah of Hosts, and to keep the Feast of Tabernacles. (17)  And it shall be, whoever will not come up from all the families of the Earth to Jerusalem to worship the King, Yehovah of Hosts, even on them shall be no rain. (18)  And if the family of Egypt does not go up, nor come in, they shall have no rain, but the plague with which Yehovah shall strike the nations who do not come up to keep the Feast of Tabernacles. (19)  This shall be Egypt’s offense, and the offense of all the nations who do not come up to keep the Feast of Tabernacles.

God created Jacob, and formed Israel (Is 43:1), a people whose mothers could not naturally give birth, but required God’s intervention. The Church, the Body of Messiah, is a new creation of individuals out from every nation, who are redeemed by the blood of the Messiah. Therefore, Israel is not the Church, nor is the Church Israel; but they are both related to the same one, true, living God!

Israel is a person, a people, a land; the covenants of YHVH are with the children of Israel for the land – and the possessed inheritance for those descendants of Jacob who turn from ungodliness — but the inheritance is to be shared also with strangers. (Dt 5:12-15; Ezek 47:21-23)

Not every Jew or Israeli is saved, only a believing remnant from all the tribes of Israel. (Is 1:9; Rom 11:26)

–Israel as a NATION gives significance and hope to all other nations, including the Arab nations (Is 19:23-25)

–in Adam all have sinned, yet God’s plan of redemption to save human beings is available to all through the cross of our Lord Jesus Christ.

–Israel the nation is made up of many children of Adam and Eve, and has sinned against God, just as Adam and Eve did.  Europe has sinned; the U.S. has sinned.  The same God, who changes not, has the same plan of salvation to save a nation as He does for individuals:  by grace, through genuine repentance and faith in Yeshua.    Not every Jew/Israeli, nor every Arab or German.

–Each nation has its own particular calling and destiny in God’s purposes.  Israel is unique among the nations even as Jesus is among the sons of Adam or the sons of God. (Ex 4:22; Dt 7:6; Am 3:2; Zech 2:8; Mt 3:16-17; Heb 1)

–Politically speaking, Israel has the anointed King in waiting who is presently rejected and despised, like David was during Saul’s reign.

Application:

Identity: God has given a particular identity to a people whom He has created for His glory.  Each of us has an identity in Christ with God our Father, and an everlasting destiny and inheritance connected with God’s unbreakable promises in the new and better covenant cut with the blood of the Son of God.

Calling: God keeps His Word, His promises, His covenants:  we are called to be witnesses of God and of His truth, and we are to be true to our word as children of God our Father.

Vision and Mission Purpose: The whole Earth will be filled with the knowledge of the glory of YHVH; there is a purpose to be fulfilled for THIS world, this creation; hope for nations because Israel as a nation will be saved:  evangelize, and look forward to coming again of the Lord

Discipleship and Conformity to image of God’s Son: Man created in image of God according to His likeness in order to rule over God’s creation with the Lord (Gen 1:26; Ps 8); to be full-filled during the Millennial Kingdom, when the saints who have part in First Resurrection will rule and reign with Christ as a kingdom of priests (Dan 7:27; Rev 2:25-29; Rev 3:21; Rev 20:6): practice now to be faithful and trustworthy in what we do, with a heart for God and His interests; Israel will also fulfill her calling and mission when she returns to YHVH her God and cleansed from all her unfaithfulness against Him, and against Jesus, when she finally becomes the Israel of God (Gal 6:16)

Worship:   O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out!  (34)  For who has known the mind of the Lord, or who became His counselor?  (35)  Or who first gave to Him, and it will be repaid to him?  (36)  For of Him and through Him and to Him are all things; to Him be glory forever! Amen. (Rom 11:33-36)