Being Reconciled to God and to One Another

Matt. 23:16-21   The altar is greater than the gift

Matt. 5: 21-24   First be reconciled to your brother, and then offer your gift upon the altar

The calendar tells us that it is a new year,  a year which reminds us and the world that Jesus Christ has come in the flesh into the world which He made.  We can look back and consider how our God has watched over us and has kept us.  We can look ahead and know that our salvation and redemption are nearer this year than they were this past year.

The Lord is building up His church and showing Himself faithful, training us to trust Him fully to bring us through to glory at His coming.

God has shown us His way to be at peace with Him and with one another.  He had (has) a controversy with Israel and with mankind.  Our sins separated us from the LORD our God. What was God to do since it became clear that we were not going to do anything sufficient to get right with Him?   The reality is that we blame God for our problems and those in the world at large.  God’s altar is the place of sacrifice.  In Lev. 17:11 the LORD says that the life of the flesh is in the blood, and that He has given it to us upon the altar to make atonement for our souls.  The heart of God our Father came to us in the person of His Son Yeshua, who sacrificed Himself on the cross to make atonement, to make reconciliation, for those who have sinned against Him.  Yeshua satisfied God’s righteousness and justice so that the LORD can show grace and mercy and compassion to whomsoever He will.  He has reconciled Himself to man.  We have been given the ministry of reconciliation in that we are to be peace-makers, telling and showing others how they can be reconciled to God:  through repentance and faith in Him through Jesus Christ for the forgiveness of sin.  This is the love of God and the new commandment to love one another as Jesus has loved us:  if we know that someone has reason to have something against us, we are to humble ourselves and grant forgiveness based on the righteousness of  God.  Then we can come to the Lord’s table and supper; then we can offer our gifts and prayers and praise to God.  For we have acknowledged that the cross – the altar – of God is greater than any thing which we can offer.  It is the faith we have in, and the thankfulness for,  the sacrifice of God’s Son that sanctifies us and our gifts, both before God and before our brothers and sisters.

When Jesus came into the world, His whole life was consecrated to God His Father and to His Kingdom.  He knew that the spirit in the world was opposed to God.  He came to give honor and glory to His Father, whom He knew to be good.  Jesus brought light to expose the darkness in men’s souls, even in those who claimed to know and to serve the LORD.  Before the Holy One of Israel, many of the religious leaders were exposed as hypocrites, not really sincere in caring about God’s interests, but more concerned for their own honor and privileges.  Jesus did not sing their songs or dance to their tunes.

(Mt. 11: 16-19; Is. 22:12-13)    The Son of God listened to God’s voice and responded in a manner which showed that He loved His Father more than He wanted to prove that He was a man like others of His day.  He seeks the lost sheep of the House of Israel, those who want to be found and go back home.

There is a time to weep and a time to laugh; a time to mourn and a time to dance (Ecc. 3:4).  What “time” is it this year?  Certainly the Lord will give us much to know and enjoy the liberty that we have in Messiah.  Yet the Holy Spirit in us groans and mourns over the sin still acting within us, and the spirit in the world which still is separated from and in opposition to the LORD and to His Anointed One – to the sovereignty  of God and the truth that Jesus is LORD.  The people of this age are getting ready for a big party and celebration for the new millenium.  They have forgotten God, and, sadly, so have many who are called by His name.  It is written that the joy of the Lord is our strength; if our joy is truly in Jesus, the Holy Spirit will enable us to respond in a worthy way to show that we love our heavenly Father, that we are His children and servants.

Even so, the Lord Jesus says to His disciples that when we see these things beginning to happen, that we are to rejoice, for our redemption is near.  As God intervenes in the affairs of man – whether in grace or in judgement – the holy Father in Heaven so loves the world that the reconciliation which Jesus accomplished still abides:  the blood of the Lamb still speaks salvation and  peace to those who will repent from their unbelief and evil and, instead, believe the love of the truth:  God has forgiven sinners and Jesus rose from the dead to justify all who believe that with thanks.

This year the Lord wants to bring forth more fruit from us His  people.  He wants to give us His song to sing.  Jesus has given us His peace.  Let us desire to be at peace with one another for His sake.  He will make us glad in Him.

The Time of the Lord Yeshua’s Second Coming

(Updated Aug 7, 2014)

Just as the birth, death, and resurrection of the promised and prophesied Messiah and Savior occurred at the appointed time and in the fullness of time, so, too, will be His return as Lord of every man. (Gal 4:4; Eph 1:9-10)

On the human side, we are plainly told by the Lord Jesus that we can not know precisely when the time will be. (Acts 1:7; Mt 24:36; Mk 13:32)

On God’s part, there is a time which He has set, and which no one or any thing can alter or prevent.  He is YHVH, the Lord God of history, and of its times and seasons. (Mk 13:32; Rev 9:15)  

At the same time, the Lord Himself does give us, as does the Holy Spirit through the apostles, signs of the end, or signs of the time which will prepare those who are His to be watching, working, praying:  birth pangs (labor pains) indicate nearness, and are more frequent and more intense and increasingly difficult to bear:  Mt 24; Mk 13; Lk 21; 1Thes 2; 1Thes 5:4-5  A growing expectation of Christ/Messiah to come will see the appearance of many false messiahs and prophets, just as at His first coming. (Mt 24:21-18)
That day should not overtake believers as a thief in the night, for we are sons of light and of the day.

The Lord Yeshua also used parables towards preparing us, and the Holy Spirit gives life to His words, especially in their season:  the fig tree blossoming (Mt 24:32; Mk 13:28; Lk 21:29)
He also states the necessary response of His people, which will correspond with His own sovereign grace which brings forth such a response:
–Israel:  Mt 23:39  Blessed is He who comes in the Name of Yehovah!  Blessed is Jesus/Yeshua!
–Church:  Rev 22:20  Come, Lord Jesus!

His timing includes the salvation from among all peoples and nations:
Rom 11:25-26  all Israel to be saved when the fullness of Gentiles are brought in to the Messianic olive tree

The question is always asked, “Why isn’t there peace if the Messiah has already come?”  The Tenach (Old Testament) is clear that there would not be peace at/during this time:  Ps 2:2,9; 110:1; Dan 9:26   In the New Testament, Yeshua confirms the Word of God about this present lack of peace:  Mt 10:34

The prophet Daniel writes of 70 weeks (7’s) which YHVH has determined for Israel in order to bring to fulfillment His purposes, which are clearly stated. (9:24-27)  We have already considered in our previous study (http://streamsinthenegev.com/school-of-fish/eclectic-course-menu/time-of-messiah-yeshuas-first-coming/) 7 plus 62 of these “weeks” of years = 483 years, which brought us to Yeshua’s crucifixion (His “cutting off”) after the 62 weeks (not 69 uninterrupted weeks!).  When is the 70th week, and is this gap between the 69th week and the 70th biblically prophetic?  Think of examples of sports clocks, penalty box, work week:  real time vs playing or working time.  “Time-out” is the present situation for Israel.
Lev 23:9-24   The indeterminate specific starting date (not the day) between Passover/Unleavened Bread and the beginning for counting the sheaves; the prescribed days and weeks from First-Fruits (resurrection life/day after the Sabbath) up to Shavuot/Pentecost in the third month, and, consequently, the indeterminate yet seasonal length of time till the first day of the seventh month.  Provision also made for the poor and stranger to benefit from the harvest (i.e., spiritually poor Israelis and also Gentiles in the prophetic application).
Lk 21:24   Jerusalem to be trampled underfoot by Gentiles until the time of Gentiles fulfilled
Eph 1:9-10   mystery of fullness of dispensation of times
Rom 2:4; 2Pt 3:9   goodness and long-suffering of God lead to repentance unto life; that is, the time is not ‘fixed’ from a merely human standpoint:  in setting the appointed time, God has built in an indeterminate flexibility, so that for us, the Lord’s return may seem either too soon, or else later than we want!

The 70th “week of Daniel” apparently begins with the confirming of a specific covenant by the antichrist with the nation of Israel.  During this week of 7 years – midway, 3 1/2 yrs, 1260 days, ‘time, times, and a half’ (Dan 9:27; 7:25; 12:1,7; Rev 12:6,14) – the covenant is broken by the antichrist, and the abomination which brings desolation takes place.
Dan 9:27, 11:31; 12:1,11-12   –70
th
week and the abomination in the middle of it; great tribulation
Mt 24:15-16,21-22,29-31   Jesus, the Son of Man, coming on clouds of Heaven with power and great glory; after great tribulation

“He who testifies to these things says, ‘Surely I am coming quickly!’  Amen.  Even so, come, Lord Jesus!  The grace of our Lord Jesus be with you all.” (Rev 22:20-21