BLOOD OF NEW COVENANT ON JEWISH PEOPLE

14 June 2011

Much ‘blood has been spilled’ over the outcry of the “all the [Israeli Jewish] people”to Pontius Pilate washing his hands wishing to be “innocent of the blood of this just man”:  “His blood be on us and on our children!” (Mt 27:24-25; Acts 5:28; Dt 19:10)

In the sovereignty and wisdom of God, and by inspiration of the Holy Spirit, this Scripture is full of life and death, for “death and life are in the power of the tongue, and those who love it will eat its fruit”. (Pr 18:21) This publicly spoken word by the rulers and the common people had consequences which were not understood or foreseen when rashly uttered. (Acts 5:28)  When Adam disobeyed God in the Garden of Eden, he had no idea really of what he was doing and the dreadful consequences of his action – that in him all future human beings would be starting out in life as sinners and dying!

Through the centuries the Jewish people have suffered much because of the irrational hatred toward Yeshua when He walked among us.  The Romans and other Gentiles have taken those words and, still wanting to wash their hands of their own evil part in the crucifixion of this ‘Just Man’, caused horrible suffering to the Jewish people and to the nation Israel because of this blood we have brought on ourselves as being guilty of rejecting the Son of God, and seeing to it that He was put to death on the tree. (Acts 2:22-39)  The ‘curse’ of blood-guiltiness turns into the ‘blessing’ of atonement when any Jewish person or Gentile repents and believes the good news of salvation through the sacrificial death of the Lord Jesus Christ for the forgiveness of our sin and sins.

I want to look again at this shout of ‘all the people’ in the light of God’s sovereign grace reigning through His righteousness.  The blood of Jesus will either forever cleanse those who love life that comes through confession of Yeshua as Lord, and believe with our heart that God has raised Him from the dead, or else it will bring eternal condemnation for those who love the fruit of refusing the goodness of the Father to bring us into His household and family.

God has dealt with Israel in a unique way among the nations in that He has cut covenants with her fathers, extending to their descendants, including a chosen king and priesthood; and ultimately, in the fullness of time when Messiah came, God cut a new covenant with the House of Israel and with theHouse of Judah. (Amos 3:1-3; Rom 9:4-5; Jer 31:31; 33:17-25; Gal 4:4-5) The full meaning of these wonderful truths of the Creator and the Redeemer of the Heavens and the Earth will find their full expression only when the Lord Messiah returns to restore the Kingdom to Israel and over all the other nations.  This is crucial in the plan of God in order to fulfill all that is written in the Law and the Prophets, so fulfilling all the promises of God concerning all things. (Mt 5:17-19; Rom 15:8-9)  In the cutting of covenants – rather than merely ‘making’ a covenant – the shedding of blood is a vital part of the covenant in which a life has been sacrificed as the binding price of the ‘deal’.  And for our sins to be forgiven there must be the shedding of blood. (Lev 17:11)

At Sinai, the covenant with the Children of Israel from all of the twelve tribes was cut by the blood of oxen offered unto YHVH, God of Israel.  As Moses read the Book of the Covenant to all of the people, they said, “All that YHVH has said we will do, and listen to”.  Then Moses took the blood and sprinkled it on the people, saying, “This is the blood of the covenant which YHVH has cut with you according to all these words.” (Ex 24:3-8)  With this covenant, YHVH and the People of Israel became forever joined in covenant union.  Israelis and Jewish people may come and go the way of all flesh, but the covenanted nation with the God of the covenant endures forever!  Anti-semitism is first and foremost against YHVH Himself. (cp Acts 9:1-5)

In Lev 16:32-34 and again in chapter 23:28-29, the LORD gives His people the opportunity to have their sins atoned for and removed in order that He might dwell among them as a holy people, justified by faith in the provided sacrifice for the forgiveness of their sinfulness.  This blood of the atonement was given upon the altar for all of the people and for all else that pertained to the whole religious and civil life of the nation.  Any Israeli that did not afflict his soul that day for what God did to grant him life would cut himself off from his people – he would no longer be part of the people because he refused the blood that was shed to provide forgiveness for all his sins he committed under the terms of the covenant made at Sinai, and the covenant cut with those just prior to their entry into the land of Canaan. (Dt 5:1-3)

This means of atonement by the blood on the Day of Atonements was everlasting, and was God’s means until Messiah came to offer Himself as a guilt offering for sinners. (Is 53:10; Heb 9:23; 10:12-14)   At the last Passover supper with His apostles, Yeshua spoke to them about His upcoming betrayal and suffering and death.  The cup of the New Covenant in His blood, shed for all of us, but first of all for the House of Israel and the House of Judah, is our constant reminder that Jesus is the covenant (Is 49:8) which God has cut with His people. (Lk 22:20)  He is the Lamb of God who was slaughtered as an acceptable sacrifice to God, and “His side was pierced with a spear, and immediately blood and water came out”. (Jn 19:34-35)

He is also the Scapegoat who willfully, in His innocence, bore all their/our sins, and is wrongfully blamed for all our woes.

When Caiaphas, the High Priest responsible that year, said to the religious leaders who were alarmed at so many of the Jewish people beginning to believe in Yeshua, “You know nothing at all, nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish”, the Holy Spirit inspired the apostle John to write:  “Now this he (Caiaphas) did not say on his own, but being High Priest that year he prophesied that Yeshua would die for the nation, and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.” (Jn 11:49-52Caiaphas did not realize that he was actually prophesying!  But if God can cause a donkey to speak, he can certainly bring forth truth from a man, even one opposed to or ignorant of His full intentions.  And being High Priest of the Israeli nation that year, the words of Caiaphas had power and authority, and his unintentional sin brought guilt upon the people. (Lev 4:3)

When all Israel accepted God’s covenant at Mt. Sinai with all its holy and righteous commandments, they did not realize what they were really committing to when they said “Amen” to put themselves under the yoke of the Law.  When all the [Jewish] people cried out that the blood of Jesus should be on them and on their children, they did not realize the consequences and power the words from out of their heart and mouths would carry throughout the generations and millennia.

Praise God!  On the cross, our Savior, the Son of Man, called out to His Father – and the Father of Israel (Ex 4:22) – “Father, forgive them, for they do not know what they do.” (Lk 23:34)

Praise God!  In His own divine love and wisdom, and in His own faithfulness to His Word, His promises, His covenants – He had His priestly nation ‘sprinkle the blood of the New Covenant’ firstly upon themselves and their descendants! (Lev 16:6; Heb 7:27; Is 52:13-15The atonement has been provided for the whole House of Jacob, and the way was opened for the Gentiles to also be purified and brought near!  The covenants belong to Israel of the flesh (Rom 9:3-5).  Those who repent and believe receive the blessedness of God’s grace and favor.  The day is coming when all Israel – the full remnant from all the tribes who turn from ungodliness – will be saved and enter into the good of the New Covenant cut with them by the One whom they have pierced. (Rom 11:26-27; Zech 12:10-14)  They will afflict their souls and cease from all their own works.  Those who still refuse His provided sacrifice will cut themselves off from their people and His people.  The blood of the Messiah which God promised to His people Israel has been shed for all people and nations everywhere at all times. (1Tim 4:10)  The Lamb was slain from before the foundation of the world, and all of God’s covenants are based upon His eternal plan of redemption. (Rom 15:4; Rev 13:8)

Praise God!  His will has been done, is being done, and will be done – on Earth as in Heaven.  Even so, come Lord Jesus!

Messianic Passover Seder Haggadah

This is a telling of the Passover that I wrote as a fairly young believer, which tells the story with the past, present, and future of Passover in view.  We use it in our family and in our congregation, drawing out abiding truth each year.  You are free to use it, download it, distribute it. . .for free.  It is not to be used for any monetary gain to you or to me or to any other party.

in English

in Hebrew

in Russian

in Spanish

BECAUSE OF THE HOPE OF ISRAEL

Acts 28:17-29   . . .I have done nothing against our people or the customs of our fathers. . .I have nothing of which to accuse my nation. . .[but] because of the hope of Israel I am bound [as a prisoner].

Acts 23:6   concerning the hope and resurrection of the dead I am being judged!

Acts 24:14-15; Dan 12:2   . . .according to the Way, which they call a cult, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets.  I have hope in God,    which they also accept, that there will be a resurrection of the dead, both of the just and the unjust.

Acts 26:6-8, 21-23   . . .judged for the hope of the promise made by God to our fathers. . . .our twelve tribes hope to attain. . . .for this hope’s sake. . .I am accused by the Jews.

Some O.T. References quoted in the N.T. regarding the resurrection connected to Yeshua, and to those in Christ:
Is 25:8; Hos 13:14      1Cor 15:54-55; Rev 21:4   Death swallowed up in victory! Death, where your sting?! Hades, where your victory?!

Is 55:3; Ps 2:7; 16:10           Acts 13:30-35   You are My Son; today I have begotten You;
I will give You the sure mercies of David.  Your Holy One will not see corruption.

Ps 16:8-11                  Acts 2:22-33   My flesh will rest in hope; You will make me full of joy in Your presence!

Dan 12:2                    Acts 24:15   the resurrection of the just and of the unjust

The Apostle Paul did nothing against what was written in the Tanach – Moses and the Prophets.  All that became understood to prove that Yeshua was/is God’s Messiah is found in the Hebrew Scriptures.  This also includes, for example, that the “day after the Sabbath” – the first day of the week, or, Sunday —  would become an important day in the life and the testimony of believers in Him. (Lev 23:11,15-16)  The Book of Genesis, written by Moses, also is used to demonstrate why Gentile males do not need to become circumcised in order to be accepted by God. (Gen 15; Rom 4)

Moses and the Prophets write by inspiration of the Holy Spirit that Gentiles (non-Israelis/Jews) have always been in God’s heart in His plan of redemption and salvation:  all those who lived before YHVH’s covenant with Abram/Abraham, such as Enoch, Noah, Job; all the families of the Earth would be blessed through God’s choice of Abram/Abraham (Gen 12:3); some Gentiles have a place and a full inheritance with the native Israelis in the Promised Land during the Millennial Kingdom (Ezek 47:21-23).

We today do not accuse our nation, but through the preaching of the gospel and being witnesses of the truth of the risen Lord and Savior, we hope to bring our nation Israel back into the good of the hope which God gave the patriarchs and which they believed.  The same opposition faced by the Lord Yeshua and by the apostles and other believers during those early years is the same which we are facing more and more in our own generation in these last days.  Yet, by the power and grace of God, though the darkness becomes night, the light is more bright!

The controversy is over who “that Man” JESUS/YESHUA is:  man condemned Him to death as a criminal, but He was justified in the Spirit by His resurrection from among the dead – the firstfruits of all who have fallen asleep (1Cor 15:20; Lev 23:9-11).  Our hope – and the hope of Israel – is in God who raised up Yeshua our Lord from among the dead, who was delivered up at Passover because of our offenses, and was raised, on the day after the Sabbath, because of our justification. (Rom 4:24-25; Mt 28:1; Lk 24:1; Tit 2:13)

FEAST OF UNLEAVENED BREAD/LORD’S SUPPER – 18 Apr 1992

Scripture Reading:  Ex. 12:14-20; 1Cor 5:6-8 [Lev. 18:3-4]   Purge out the old leaven!

In the Bible there is a vital connection between the past and the present as a preparer for the future.  The Word of God is prophetic.  The sacrifice of the Passover lamb was God’s provision for the redemption of His people Israel, who were slaves in Egypt and to the ways of the Egyptians; immediately, this redeemed people are told to have no leaven in their houses – put out the old; allow in no new.  Then following comes the offering of first-fruits in the promised land leading to Shavuot (Feast of Weeks), with its new meal offering containing leaven, a great difference from what had gone on before (similar to the New Covenant, which is not like the Old Covenant).

Emerging from this, yet transcending it – for God has shown us a more excellent way! – is the Passover sacrifice of the Son of God, the Lord Jesus Christ, with His blood shed for redemption of all who believe that have been in bondage to the world and the sin of it; His burial removing the believer’s sins (leaven), and therefore the condemnation, and on account of this good news we confess and identify in baptism as having died to sin.  The thoughts and the lives of the redeemed disciples of the Messiah were forever changed after the crucifixion of the Lord Jesus whom they loved because He loved them, even unto the death of the cross, but it was only knowing and believing that He rose from the dead that dispelled their fears and despair and doubts.  Their faith in the certainty of His being alive and firstfruits unto God led them on in joyful obedience and expectation to the fulfilling of the promise from God the Father through Yeshua the Son when the Holy Spirit filled the first 120 believers on Shavuot (Pentecost) as a new meal offering to God, made acceptable by faith in the blood of Jesus for redemption and salvation – both now and forever!

We live today in the light of God’s revelation when the end of the age is upon us and the coming of the Lord Jesus draws near.  The Lord’s Supper of which we partake reminds us to remember His death until He comes at the last trump!  Christ risen from the dead is our life, our righteousness, our hope.

What do the verses we have read regarding the leaven and the unleavened bread have to teach us in the context of the New Testament regarding our lives as redeemed people? Jews and Israel do it symbolically once a year for seven days throughout all generations; Christians  and the Church are to live in the reality and substance of it day-to-day throughout all our days and years:  purge out the leaven (the sin) from each our own hearts and life and from the congregation.  Get out of the world quickly – bring no leaven with you, the thoughts and ways from which you were delivered; find out the Lord’s will for your new life – do not just do what others have done (Lev. 18:3-4); do not put in new leaven of malice and wickedness, or of [religious] hypocrisy, [scientific] rationalism, or [political] worldliness, which all defile the person.  But rather, reckon ourselves dead to sin and alive unto God and righteousness; put off the old man and put on the new man in Christ Jesus throughout our lives!  Whoever is born of God does not nor cannot sin as a characteristic or fruit of his life. (1John 3:9; 5:18)

 The Lord redeemed us and brought us out of darkness and bondage in order that we should be holy, for He is holy, and that we should be His people and He would be our God – in fact more than this:  that we as the Body and Bride of Christ would be a people through whom God can manifest His glory in Heaven here on Earth.  We have a heavenly place and testimony to maintain, and to guard against Satan’s warfare against that truth and grace.

Why should we concern ourselves with what the only wise God and Savior obviously takes quite seriously?  Because we show that we love Him when we obey Him, and also because through faith in the blood of Jesus, God has made us both holy and righteous (unleavened) in His sight, and we honor the Lord and His cross by living a life of faith which testifies to what God has done for us and to what He has called us to be. 

 How do we show that we are purging out the old leaven?  How do we show that we are thankful for this great salvation and for YHVH who has done it?!  How do we show that we have the righteousness which is by faith, and that our faith in Jesus Christ and His blood keeps us in this righteousness of God?  What is the lesson of unleavened bread for us as Christians?

 The answer is that which governed Yeshua Himself when He walked through the Land to glorify His Father in Heaven:  to love and to do righteousness, and to hate and to stop sinning.  (Ps. 45:7; Lk 1:73-75; Heb. 1:8-9)
         –We are to be meek and lowly in heart.
         –We are to love the brethren, even love our enemies.
         –We are to overcome evil with good.
         –We are to be honest in word and deed.
         –We are to be compassionate towards the poor and needy amongst us.
         –We ought to walk in a manner worthy of our redemption, of being called children of the God of            glory, worthy of the sure hope we have as a promise from God. (Lev. 11:45; 19:35; 22:35-38; 26:13; Deut. 16:3; Lk 6:27-49)

This we can do only in the power of the Holy Spirit by forgetting ourselves and looking and thinking upon Him, who was crucified and is now risen in exaltation; by counting all things loss, not simply because of our deliverance, but because of the excellency of Him whom the Father has sent and received again, the Lord Jesus Christ!

He who knew no sin (unleavened bread) was made sin (leavened bread) for us that we should become the righteousness (unleavened bread) of God in Him!

Scripture Reading:  Rom. 12:1-2 [Mk. 9:49-50]  “Present ourselves as living sacrifices (whole burnt with new meal) to God. . . and be transformed by the renewing of our minds. . . .”

The appointed times of YHVH are fulfilled in Messiah, to be observed in reality throughout all generations.  Amen.

Feed on Messiah, the Lamb of God, slain for our redemption and for the glory of God!