No One Knows The Day Or Hour – 27 Feb 2015

Mk 13:28-37   “Now learn this parable from the fig tree: When its branch has already become tender, and puts forth leaves, you know that summer is near. 29 So you also, when you see these things happening, know that it is near—at the doors! 30 Assuredly, I say to you, this generation will by no means pass away till all these things take place. 31 Heaven and earth will pass away, but My words will by no means pass away.

32 “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Take heed, watch and pray; for you do not know when the time is. 34 It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. 35 Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning— 36 lest, coming suddenly, he find you sleeping. 37 And what I say to you, I say to all: Watch!”

What time is it?  (Does anybody really care?)  This is a question many in Israel ask!  What time is it?  If we are speaking the answer to the one asking, we might say, for example, 11:30.  And he/she would understand whether it was morning or night.  But if, for another example, we sent out an invitation and said, ‘Let’s get together at 9:00’, someone might ask:  ‘Do you mean in the morning, or in the evening?’ Had the invitation been for 21:00, it would have been understood here that it was for the evening.  Or had it said, 9pm, it would also have been understood by those who received the invitation.

What day is it?  I know that when we first immigrated to Israel, it took some time before Randi and I got used to Monday not being the first day of the week, i.e., Sonday!  We often would think that Monday was Tuesday!  We were confused for a while until we finally adjusted to Sonday being Sonday, the first day of the week, and also a work day.  So, if we would say to someone in the U.S. that our services here are on the Sabbath, unless we explained, they thought we meant on Sonday, because in the West they made Sunday the Sabbath, moving back the proper seventh day Sabbath to being the sixth day of the week.  The weekend was Saturday-Sunday.  If someone writes a date like this:  7/12/15; does it mean July 12, 2015; or, Dec 7, 2015?

It seems as if the confusion of languages at Babel has also included the confusion of time!

Let us take this further:  Israel changes its clock to ‘Summer Time’ (Daylight Saving Time) each year; but “the territories” do not.  So Jerusalem has one time, and Bethlehem another, during the same time of year.  In the United States, the country changes its clock for the Summer, but the state of Arizona does not.  Yet within Arizona, an area for Indians does!

The Universal Coordinated Time (UCT) (which used to be called Greenwich Mean Time) is the Prime Meridian running through Greenwich, England, from which all other time zones on the globe are calculated.  Israel is two hours in advance (UTC+2) of the UCT; the East Coast of the U.S. is five hours behind (UTC-5).  South Africa, south of Israel, is in the same Time Zone as Israel.  So Israel is 7 hours ahead in the day from the eastern U.S.  However, depending on when each country changes its clock for the Summer, and then back again to Standard Time (which is based upon the position of the Sun relative to the Earth), Israel could be 8 hours ahead, or maybe 6 hours ahead.  Australia’s western province is normally five hours ahead of Israel, and seven hours ahead of the UCT (UTC+7).  All through the 24-hour day/night cycle, part of the Earth is in the evening, at midnight, at dawn, in the morning, or in the afternoon.  Afternoon to me means after 12:00 noon.  In Israel most veteran Israelis think that afternoon is from 4:00pm.

What if YHVH God has set His Prime Meridian to run through Israel as the standard for calculations?  Does anybody know?  Or do you think He is beholden to man’s arbitrary manipulations of the clock?  Are you confused yet?!    

What time is it!?  Most countries set their clocks by the hour within which they fall in the Time Zones.  But India, for example, changes her clock by ½ hour;  Nepal changes theirs by ¼ hour! (Interesting and Confusing Facts about Time and Time Zones: http://www.worldtimezone.com/faq.html )

And you know that there is an International Date Line (IDL) that has been arbitrarily set which divides the calendar date between that which is east of this imaginary line from that which is west of the line.  Even this legally recognized line has been altered by some governments and islands, so that their whole country remains on the same day together!  Every day while some sleep and some are at work, there are two hours during which there are three different calendar days at the same time!  Praise the Lord!

Here is an explanation of the IDL and the UTC from Wikipedia:

“The International Date Line (IDL) is an imaginary line on the surface of the Earth that runs from the north to the south pole and demarcates the change of one calendar day to the next. It passes through the middle of the Pacific Ocean, roughly following the 180° longitude but deviating to pass around some territories and island groups.

The IDL zigzags around the antimeridian, which is on the opposite side of the Earth to the Prime Meridian. The Prime Meridian is used to define Universal Time and is the meridian from which all other time zones are calculated. Time zones to the east of the Prime Meridian are in advance of Coordinated Universal Time (UTC) (up to UTC+14); time zones to the west are behind UTC (to UTC-12). The IDL is the line between those highest (up to UTC+14) and those lowest (down to UTC−12) time zones.

The IDL and the moving point of midnight separate the two calendar days that are current somewhere on Earth. However, during a two-hour period between 10:00 (2200) and 11:59 (23:59) (UTC) each day, three different calendar days are in use. This is because of daylight saving in the UTC+12 zone and the use of additional date-shifted time zones in areas east of the 180th meridian. These additional time zones result in the standard time and date in some communities being  24 or 25 hours different from the standard time and date in others.

A traveler crossing the IDL eastbound subtracts one day, or 24 hours, so that the calendar date to the west of the line is repeated after the following midnight. Crossing the IDL westbound results in 24 hours being added, advancing the calendar date by one day. The IDL is necessary to have a fixed, albeit arbitrary, boundary on the globe where the calendar date advances in the westbound direction.”
(http://en.wikipedia.org/wiki/International_Date_Line)  [bold emphases mine]

To add to the lack of clarity, I remember rooming with a man from Ethiopia who told me a story of how he missed his flight one time.  The time on the ticket said 01:00, which to most of us means 1:00 at night on the next calendar day, even though the time would be 1:00am (“before noon”, “in the morning”).

Well, for this brother, he thought of 7:00 in the morning, according to his own nation’s custom and law.  Of course he missed his flight!

When does a day begin?  In the beginning, there was evening and the morning.  Does the day begin at 6:00pm?  In the beginning, and before there were the sun and moon, the light was called Day, and the darkness was called Night. (Gen 1:1-4)  In the New Testament, the wrath of God was upon Jesus on the cross from the sixth hour until the ninth hour, meaning, from 12:00 noon until 15:00 (3pm).  Does the day begin at 6:00am?  Yeshua did say that there are twelve hours in a day for man to work, and that the night is coming when no one can work. (Jn 9:4; 11:9)  Has the day-time changed in the light of the coming of Messiah, the Light of the world?  Today, with the IDL, the new day and date begins from 12:00 midnight, depending on which side of the “line” one is.  When the antichrist has his power and authority, the Scriptures say that he will think to change times and laws. (Dan 7:25)  Will he decree a new universal time and dating system??  The Word of God marks the beginning of each lunar month by the New Moon (darkened); Islam marks their months by the sighted ‘birth’ of the moon at the first sliver of light.

To add another dimension to this:  the Jewish people use a calendar giving the number of years since the Creation, but their reckoning is 240 years less than the Biblical chronology!

Does anybody know what hour it is, and what day it is?  And does it really matter?  It mostly does, I would say.  We have seen how not knowing the time can cause confusion in schedules and in orientation and for documentation.  On the other hand, the Lord lets us know in no uncertain terms that not only is it unnecessary, but it is impossible for any created thing to know exactly when He will come again. (Mk 13:32)

We have seen how that can be!  The Lord did not say that we could not discern the time — the season — of His coming, but rather the precise day and hour.  There are many Scriptures giving us signs and indications of His coming – such as the fig tree analogy in the passage we read from Mark 13 — but the precise set time is something that only the Father knows.  Jesus has told us all things that He heard from His Father to make known to us; and the Holy Spirit leads us into all truth of all that has been revealed. (Jn 15:15; 16:12-15)  The Holy Spirit is not going to reveal what the Father did not even tell His Son (in the wondrous mystery that is the triune God)!

This is no small matter:  Jesus rebuked the Jewish people during His first coming for not knowing the time of their visitation, with its subsequent severe judgment. (Lk 19:41-44)  And terrible consequences have resulted from listening to those who have claimed to know precisely when the Lord will return, discrediting both the faith in the truth of His coming, and in preparing ourselves for His return.

Why is it important to God that we do not know precisely?  Because if the Father would make it known at all, then Satan could also know – even quicker than we!  Yeshua is coming as a thief into the master’s house.  (Mt 24:42-46; 25:13; 1Thes 5:1-11)  If it could be known when that would be, including a particular holy-day, then the devil would prepare for that time and day in a manner that it is not possible for him to do so now.  If a military commander were to let his enemy know his plan of attack and the time of it, he would face fiercer opposition and greater possibility of defeat.  Surely the LORD of Hosts (Armies) has carefully planned His surprise attack!  And if we, the believers, were to know, then we would live our lives not by faith in God and His covenantal promises and in the absolute victory of Jesus by His death on the cross for us, but, rather, as is common to the sin still in us, we would only wait until just before that moment to “make ourselves ready”; or, else, we would wait and see if it really comes true.  Neither of “our ways” submits to the “way of the LORD”.

Yet the Lord warns us not to let any one deceive us, and for us to be watchful and prayerful.  This day will not come until sometime after the revelation of the antichrist. (2Thes 2:1-4)  We will not watch and pray if we are not anticipating with expectation.  In our love and hopeful expectation of the Lord’s return, the Holy Spirit will see to it that those who are faithful will not be like the five foolish virgins, but will be prepared like the five wise virgins.

As we learn to obey God with faith, walking in the Spirit, we will be transformed, and conformed more and more into the image of God’s Son.  The Lord knows who His own are, and those who call on His name will depart from iniquity!  As the blessed hope of His coming again to establish forever the Kingdom of God grows within us, we will purify ourselves, even as He is pure.

What time is it?  What day is it?  I don’t know; but even so, come, Lord Jesus!

Dates To Remember

Times and seasons have a way of stirring the memories, both personal and collective. Depending on what they may signify, the reactions and anticipations may vary among individuals or nations, or among those joined together through religion or faith. Below are some historical markers that are beginning to converge to draw attention to a watershed, perhaps. Both friend and foe are taking notice.

Oct 31, 1517 – Reformation Day, which gave the Bible back to the people that they may be saved by faith alone in God and His Word
1517 – Turkish Ottoman Muslim Empire begins rule in the Holy Land, the land of the God of the Bible

1882-1903 — First Aliyah (Immigration wave), following pogroms (riots) in Russia in 1881-1882

Aug 29, 1897 – First Zionist Congress in Basle, led by Theodor Herzl, who prophetically understood the times that the Jewish people needed to seek “a publicly recognized legally secured homeland”
http://www.herzl.org/english/Article.aspx?Item=544

June 28, 1914 – the assasination of Austrian arch-duke in Serbia, the catalyst for the declaration a month later of what became WW1, ending on Nov 11, 1918; “For nation will rise against nation, and kingdom against kingdom…”

Oct 31, 1917 – ANZAC/Lighthorse Beer Sheva Charge victory over Ottomans in break-through victory towards return of Jewish people back to Land of Israel, and of ending 400 years of Ottoman rule in Holy Land, and 400 years to the day of the Reformation; British War Cabinet approves text of Balfour Declaration
http://www.lighthorse.org.au/famous-battles/world-war-one/famous-battles-the-battle-at-beersheba

Nov 2, 1917 – Balfour Declaration of intent of British government to establish a homeland for the Jewish people in Palestine; “It shall come to pass in that day that [YHVH God] shall set His hand again the second time to recover the remnant of His people who are left . . . . He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the Earth.”
http://www.mfa.gov.il/mfa/foreignpolicy/peace/guide/pages/the%20balfour%20declaration.aspx
(here is a site devoted to regretting the Balfour Declaration: http://www.balfourproject.org/ )

Dec 11, 1917 – Jerusalem surrendered to British General Edmund Allenby and the Allies from Turkish Ottoman control
http://www.colonialfilm.org.uk/node/6131

Apr 25, 1920 – San Remo Resolution ratified by post-WW1 Allied Powers, legally sanctioning the establishment of the Jewish people back in the land of their fathers
http://www.cfr.org/israel/san-remo-resolution/p15248

Aug 12, 1922 – League of Nations establishes British Mandate in Palestine, authorized to carry out San Remo Resolution (which legally sanctioned the intent of the Balfour Declaration)
http://avalon.law.yale.edu/20th_century/palmanda.asp

Sept 1, 1939 – Sept 2, 1945 – World War II

Nov 29, 1947 – UN Partition Plan for Palestine, offering both Jewish people and Arab Palestinians states. Israel accepted what for them constituted “a publicly recognized legally secured homeland”; the Arabs rejected, and prepared for war (Israel’s Independence War, 1948-49); 430 yrs since the restored promise of salvation and righteousness by faith in YHVH God and His Word, and of the Ottoman Islamic control of the Land of Israel
http://www.mfa.gov.il/mfa/foreignpolicy/peace/guide/pages/un%20general%20assembly%20resolution%20181.aspx

May 14, 1948 – State of Israel as the re-established homeland for the Jewish people proclaimed by Prime Minister David Ben-Gurion, in accord with the legal status conferred by both the League of Nations and the United Nations; the British Mandate ended day before
http://www.mfa.gov.il/mfa/foreignpolicy/peace/guide/pages/declaration%20of%20establishment%20of%20state%20of%20israel.aspx

Jun 7, 1967 – Capture of Jerusalem in Six-Day War, unifying the city in Israeli Jewish hands (70 years after 1st Zionist Cong; 50 yrs Jubilee since Balfour Declaration)

Dec 9, 1987 – First Intifada (Arab uprising) begins, lasting seven years, leading to Oslo Accords between the State of Israel and the PLO (Palestine Liberation Organization), signed on Sept 13, 1993

Sept 29, 2000 – Second Intifada begins, inconclusively ending in a truce on Feb 8, 2005, and leading to the Gaza disengagement on Sept 12, 2005

2014100 years since start of WW1

201570 yrs since end of WW2

2017500 yrs since the Reformation; 120 yrs since 1st Zionist Cong; 100 yrs (double Jubilee) since Beer Sheva Charge, the Balfour Declaration, and the capture of Jerusalem by Gentile Christians; 70 yrs since UN Partition Plan; 50 yrs Jubilee since capture of Jerusalem by Israeli Jews; 30 yrs since beginning of 1st Palestinian Intifada (“breaking the yoke; horse shaking off the rider”)

2018100 yrs from end of WW1; 70 yrs of Israel’s re-established nation-state

202880 yrs since Israel’s re-establishment as homeland for the Jewish people

20?? – the glorious appearing of our great God and Savior, the Lord Jesus Christ!

As The LORD Spoke Through His Servants The Prophets

History — past, present, and future — is a witness to YHVH God’s faithfulness to His covenants, and to His sovereign power and will:  not the will of man, nor of the devil, nor of the flesh, but the will of GOD!  (Many more prophecies than given here as historical proofs.)

No expiration date usually given!  Sometimes hundreds, even thousands of years transpire between the prophecy and its/their fulfillment(s).

If we do not believe, it will not prevent God from fulfilling His Word and purpose! (Rom 3:3-4)

Num 11:29   And Moses said to him, Are you jealous for my sake?  Would God that all Yehovah’s people were prophets, that Yehovah would put His Spirit upon them!  (Men of God honor prophets and prophecies of God, and also the great responsibility that carries with them.)

1Cor 14:1-5
   Follow after charity and desire spiritual things, but rather that you may prophesy.  For he who speaks in a tongue does not speak to men but to God.  For no one hears, but in spirit he speaks mysteries.  But he who prophesies speaks to men for building up, and exhortation, and comfort.  The one speaking in a tongue builds himself up, but he prophesying builds up a church.  I wish all of you to speak in languages, but rather that you may prophesy; for greater is he prophesying than he speaking in tongues, unless he interpret so that the church may receive building up.

 1Kg 13:2 (2Kg 21:24; 23:16)   And he cried against the altar in the Word of Yehovah and said, O, altar, altar, so says Yehovah.  Behold, a son shall be born to the house of David, Josiah by name, and on you he shall offer the priests of the high places who burn incense on you, and men’s bones shall be burned on you.      ~945 BC – 647 BC = 298 yrs (from time of the prophecy until its fulfillment)

1Kg 14:5,15-16 (Dt: 28:63-64; 29:24-28; 2Kg 10:32; 15:29; Is 7:8)   Ahijah, the old and blind prophet:  For Yehovah shall strike Israel as the reed waves in the water, and He shall root up Israel out of this good land which He gave to their fathers, and shall scatter them beyond the River, because they have made their Asherahs, provoking Yehovah to anger.  And he shall give Israel up because of the sins of Jeroboam, who sinned, and that he made Israel to sin.      ~1423 BC – 721 BC = 702 yrs / ~941 BC – 786 (= 155 yrs) -65 yrs = 721 BC = 220 yrs     (Covenantal consequences for unfaithfulness to God and to His will.)

1Kg 16:34 (Josh 6:26)   In his days Hiel the man of Bethel built Jericho.  He laid the foundation of it in Abiram his first-born, and set up the gates of it in his youngest son Segub, according to the Word of Yehovah which He spoke by Joshua the son of Nun.   ~1422 BC – 887 BC = 535 yrs

2Kg 10:10-11 (1Kg 21:17-29) Now know that there shall fall to the earth nothing of the Word of Yehovah , which Yehovah spoke concerning the house of Ahab. For Yehovah has done that which He spoke by His servant Elijah. And Jehu killed all that remained of the house of Ahab in Jezreel, and all his great men, and his familiar friends, and his priests, until he left him none remaining.  ~871 BC – 852 BC = 19 yrs

2Kg 24:2 (2Kg 15:37; 17:23; 21:10-15)  And Yehovah sent against him troops of the Chaldees, and bands of the Syrians, and troops of the Moabites, and troops of the Ammonites.  And He sent them against Judah to destroy it, according to the Word of Yehovah which He spoke by His servants the prophets.

Amos 3:7 (Gen 18:17-19; Dt 29:29; Mk 13:3-4,23)   For the Lord Yehovah will do nothing unless He reveals His secret to His servants the prophets.   (God told Abraham about Sodom’s destruction; Yeshua told some of His apostles what the signs of His coming again to restore the Kingdom of God would be.)

Is 44:28 (Is 45:1-7; Ezra 1:1-4; Jer 25:11-12; Dan 9:2,25)   So says Yehovah to His anointed, to Cyrus, whose right hand I have made strong in order to humble nations before him.  And I will loosen the loins of kings, to open before him the two-leaved gates; and the gates shall not be shut.  I will go before you, and make hills level.  I will break in pieces the bronze gates, and cut the iron bars in two.  And I will give you the treasures of darkness, and hidden riches of secret places, that you may know that I am Yehovah, who calls you by your name, the God of Israel.  For Jacob My servant’s sake, and Israel My elect, I have even entitled you.  I have named you, though you have not known me.  I am Yehovah, and there is none else, no God besides Me; I clothed you, though you have not known Me; that they may know from the rising of the sun, and to the sunset, that there is none besides Me.  I am Yehovah, and there is none else; forming the light and creating darkness; making peace and creating evil. I Yehovah do all these things.     ~712 BC – 539 BC = 173 yrs   

Is 11:10-12   And in that day there shall be the Root of Jesse standing for a banner of the people; to Him the nations shall seek; and His resting place shall be glorious.  And it shall be in that day, the Lord shall again set His hand, the second time, to recover the remnant of His people that remains, from Assyria and from Egypt, and from Pathros, and from Ethiopia, and from Persia, and from Shinar, and from Hamath, and from the coasts of the sea.  And He shall lift up a banner for the nations, and shall gather the outcasts of Israel and gather together the scattered ones of Judah from the four corners of the earth.
~713 BC – 1917 AD = 2629 yrs + 30 (1947) + 20 (1967) + 46 (2013+) =
2725 yrs +   

Is 55:11 (Mt 5:17-18)   so shall My Word be, which goes out of My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall certainly do what I sent it to do!

Mt 2:23 (Is 11:1; Mk 1:2; Lk 1:70; Jn 1:45)   And he came and lived in a city called Nazareth, so that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.”    ~713 BC – ~5 BC = 708 yrs  

Ezek 38:17   So says the Lord Yehovah:  Are you he of whom I have spoken in former days, by the hand of My servants the prophets of Israel, who prophesied in those days and years that I would bring you against them?    ~580 BC + 2013 AD + = 2592 yrs +  

Jn 5:46-47 (Mt 5:17-18; 7:24-27)   For if you had believed Moses, you would have believed Me, for he wrote of Me.  But if you do not believe his writings, how shall you believe My Words?

Rev 22:6-9, 18-21   And he said to me, These sayings are faithful and true.  And the Lord God of the holy prophets sent His angel to show to His servants the things which must shortly be done.  Behold, I come quickly.  Blessed is he who keeps the Words of the prophecy of this Book.  And I, John, saw and heard these things.  And when I heard and saw, I fell down to worship before the feet of the angel showing me these things.  Then he said to me, Behold!  See, do not do it!  For I am your fellow-servant, and of your brothers the prophets, and of those who keep the Words of this Book.  Do worship to God.

For I testify together to everyone who hears the Words of the prophecy of this Book:  If anyone adds to these things, God will add on him the plagues that have been written in this Book.  And if anyone takes away from the Words of the Book of this prophecy, God will take away his part out of the Book of Life, and out of the holy city, and from the things which have been written in this Book.  He who testifies these things says, Yes, I am coming quickly, Amen.  Yes, come, Lord Jesus.  The grace of our Lord Jesus Christ be with all of you.  Amen.

Mt 23:37   O Jerusalem, Jerusalem, the one killing the prophets and stoning those who are sent to her, how often would I have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

Jn 10:35   If He called those gods with whom the Word of God was, and the Scripture cannot be broken

Is 41:21-24   Bring near your cause, says Yehovah; bring out your strong reasons, says the King of Jacob.  Let them bring them out, and tell us what shall happen; let them reveal the former things, what they are, that we may look on them and know the final end of them; or declare to us things to comeReveal the near things after this, so that we may know that you are gods.  Yes, do good, or do evil, so that we may be amazed and see together.  Behold, you are of nothing, and your work of nothing. He who chooses you is an abomination.

Zech 1:5-6   Your fathers, where are they?  And the prophets, do they live forever?  But My Words and My statutes which I commanded My servants the prophets, did they not overtake your fathers?  And they returned and said, As Yehovah of Hosts planned to do to us, according to our ways and according to our doings, so He has done with us.

Acts 3:18-21   But those things which God before had shown by the mouth of all His prophets, that Christ should suffer, He fulfilled in this mannerTherefore repent and convert so that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.  And He shall send Jesus Christ, who before was proclaimed to you, whom Heaven truly needs to receive until the times of restoration of all things, which God has spoken by the mouth of His holy prophets since the world began

Heb 1:1-2   God, who at many times and in many ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, by whom also He made the worlds . . .

2Pt 3:2-7   to remember the words which were spoken before by the holy prophets, and of the commandment of the Lord and Savior by us, the apostles.  First, knowing this, that there will come in the last days scoffers walking according to their own lusts and saying, Where is the promise of His coming?   For since the fathers fell asleep, all things continue as they were from the beginning of creation.  For this is hidden from them by their willing it, that the heavens were of old, and the earth out of the water, and through water, being held together by the Word of God, through which the world that then was, being flooded by water, perished.  But the present heavens and the earth being kept in store by the same Word, are being kept for fire until the day of judgment and destruction of ungodly men.

Rev 10:7   But in the days of the voice of the seventh angel, when he will begin to sound, the mystery of God should be finished, as He has declared to His servants the prophets.      ~4000 BC + 2013 AD = 6012 yrs + 

All these things must come to pass, and they surely will, for the mouth of YHVH has spoken!  Amen.

ISRAEL, THE ISRAEL OF GOD, THE COMMONWEALTH OF ISRAEL, THE CHURCH OF GOD

(Updated on 11 Oct 2013; 31 May 2016)

Beginning with an unrelated e-mail from John D, and the link that  he wanted me to read, we began a serious and edifying exchange of ideas, and of our own present understanding regarding the names and concepts of Israel, the Israel of God, the Commonwealth of Israel, and the Church of God. (Rom 9:6; 11:25-28; Gal 6:16; Eph 2:12; 1Cor 10:32).   We agree on some issues, not on others.  The discussion hinges on whether these names refer to only one entity by various names, or whether to two or three, or even to four distinct yet related entities.   It connects with historic ‘theologies’ like replacement/fulfillment /divestment theology, expansion/enlargement theology, the two-house theory, and dominion theology as we seek together to understand that which is of the truth as we have more light.   

If any of you readers have anything of substantive value to contribute to helping us all better understand who we are and what God is doing to fulfill His will and purpose, please add your comments for the building up of the Body of Messiah in love.  The conclusion of the matter may just have to wait for a brighter day.

—- Original Message —-

From: Jonathan
To: Howard Bass
Sent: Tue, Apr 2, 2013, 19:45 PM
Subject: RE: Prayer/Newsletter – 2 Apr 2013

I go by John, but I’ll answer to either one!  Let me see what I can do to help out this situation.  I do reiterate my request to you from yesterday.  If I can help with the work there in Beersheva, please let me know.  

It’s my belief that any group that comes in to help the work of God in an area, needs to first go through the established congregations in that area.  I consider it a shame when people push for “reaching an area for Messiah” and bypass the people in that area that are already doing so.  I pray that Abba will never allow me to become that presumptuous.  It’s my desire to help support your existing work for the Kingdom in the Land, and to reach your unbelieving countrymen living around you.  You know how best to do that.  I just want to help.  

But Adonai has also put something very specific on my heart for the Jewish people.  And I hope that it bears witness with you.  Would you be willing to read this link, and tell me your thoughts on the matter?  I’d appreciate your feedback.  

http://heartofgodisrael.org/messianic-messages/light-to-the-nations/

From: Howard Bass
Sent: Tuesday, April 02, 2013 11:25 AM
To: Jonathan
Subject: Re: RE: Prayer/Newsletter – 2 Apr 2013  

Hi John,

Praise God that you have an understanding of the ‘order of things’ to work with and through the local believers in an area.  In Israel there are very many Christians who come that do not understand, and either do not have any personal relationships among the believers here, or else they do some event which is strictly ‘foreign’ without local knowledge.  

I did read your letter regarding Israeli believers being a light to the nations.  I think your heart is definitely in the right place, and you will see some good response.  There are already many believers, including myself, who do get out to other countries, where believers or churches or Christian ministries have invited us to come to teach on some topic relevant to the significance of Israel to them as believers, and to their nations.  I don’t know how many are sitting under a tree, but we have certainly been in areas that are not posh or very developed.  

If I can say so, I would not say that Gentile believers are part of the Israel of God, for that would imply a merging of Israel with the Church.  At least for the next 1000 years (a pretty long time), there is a distinction between the two.  During the Millennial, Israel will be the Israel which God has created, redeemed, and called her to be in the fullest sense.  Gentile believers are brought into the Commonwealth of Israel, but this does not make them Jews or Israelis, just as the British Commonwealth incorporated many other nations under its care, but they  did not become English, even while they did enjoy many privileges of being in the Commonwealth.  The Body of Messiah, the Bride of the Lamb, will be ruling and reigning with Messiah OVER Israel and the nations.  These are two different groupings of people.  The born-again believer is a new creation now, which Israel is not.  Anyway, it is still somewhat of a mystery that is discussed and debated, even here in Israel.  

God bless you,
Howard


On April 5, 2013 22:08, Jonathan D wrote:

Howard,  

Please pardon the lengthy response to your email.  I’ve responded to the gentile/Israel discussion.  I’d love to gain more of your insights on this, as your time allows.  

Thank you for your time Howard!  

I’ve spent some time considering your comments about Gentiles not being a part of the Israel of God.  Your thought on the Commonwealth of Israel was a new idea to me.  I had never considered it in an Empirical sense before.  My immediate reaction was to think that we simply had semantic differences, and with some defining boundaries, we’d recognize that fact.  However, after having considered your words and re-reading them over and over, I began to see what you were saying more clearly.  So permit me to lay out what I think you are saying.  

1)  Israel and the Church are 2 separate entities.  

2)  Gentile believers are brought into the Commonwealth of Israel, but do not become Israelis or Jews.  

3)  The Body of Messiah (the Bride of the Lamb) is a separate entity from Israel and from the nations.  

4) Israel is defined as the natural descendents of Abraham (most of which have not come to faith in Yeshua as Messiah).  

I believe most of what I’ve distilled should be accurate, especially since most of them were quoted directly from your paragraph.  

Allow me to respond.  I’d like to say first that I, in no wise, am a believer of replacement theology.  The idea that the ‘gentile church’ (which I don’t believe exists anyway) somehow takes the promises of Israel is ridiculous to me.

I also don’t believe, as many in the messianic movements do, that gentiles become ‘Jewish’ when they enter the fold.  I believe that Gentiles remain gentiles, and they are welcomed into the Kingdom of God with open arms.  I don’t believe that God views the term ‘gentile’ with vulgarity, as some in our messianic ranks apparently do.  

However, I have to disagree with the idea that Israel and the Church are 2 separate entities.  I believe they are one and the same.  I’ll explain why I believe that shortly.  I would like to point out, however, that I recognize in Paul a tendency to acknowledge ‘2’ Israels—“Israel, according to the flesh” (1 Cor. 10:18) and the “Israel of God” (Gal. 6:16).  I believe that Paul considered the believing remnant among Israel in his day to be the ‘true Israel’ of God.  Peter, James, John, Simeon, himself of course, and “myriads and myriads” of other Jewish believers were considered to be not only a part of the Body of Messiah, but also the Israel to whom the promises would come upon.  

Paul begins a discussion that informs our conversation in Romans 9-11.  In chapter 9, He says: 

“For I could wish that myself were accursed from Messiah for my brethren, my kinsmen according to the flesh:  Who are Israelis; to whom pertains the adoption, and the glory, and the covenants, and the giving of the Torah, and the service of God, and the promises; to whom belong the Fathers, and of whom as concerning the flesh Messiah came, who is over all, God blessed forever.  Amen.  Not as though the word of God has taken no effect.  For they are not all Israel, which are of Israel:  neither, because they are the seed of Abraham, are they all children:  but, in Isaac shall your seed be called.  That is, they which are the children of the flesh, these are not the children of God:  but the children of promise are counted for the seed.” (Rom. 9:3-8)

In this passage, Paul is making a clean division between two Israels.  He acknowledges “Israel, according to the flesh”, and even wishes that he could be accursed for their salvation; but he also recognizes another Israel, an Israel that the natural Israeli isn’t a part of.  We both know Paul’s arguments well enough.  Paul is using Abraham’s life as a metaphor.  Abraham was given a promise for children.  Abraham fathered Ishmael, but Ishmael was not the promised seed that Adonai had prophesied.  Isaac, also a physical son of Abraham as Ishmael was, happened to also be the promised seed.  Paul’s argument is the believing remnant of Israelis in his day were the promised seed of Abraham.  And this promised seed was considered Israel, hence “they are not all Israel, which are of Israel”.  

Paul goes on to argue in Romans 9 that God’s election is based upon His sovereignty.  In other words, God will have mercy upon whom He wants to have mercy.  He uses the classic example of Jacob/Esau.  God loved Jacob and hated Esau before they had done anything good or evil, or had even been born.  In His sovereignty, God simply declared that the “elder shall serve the younger”.  The point is implicit here and more explicit in Galatians, but the point is:  Israel according to the flesh is the older, the believing remnant of Israel is the younger.  The believing remnant is the Israel of the promise, whereas the non-believing Israel is not.

But Paul doesn’t end this discussion there.  He uses another classic example, Pharaoh, to show that God’s choice is His alone (not ours).  God chose to show mercy upon a remnant in Israel, for His own purposes.  For those that had an issue with this, Paul’s goes ahead and asks their rhetorical questions:  How can God find fault with those that resist His will?  In other words, how can God judge unbelieving Israel, since Paul just argued that they had been ‘hardened’ by God.  But Paul answered the question by saying that it’s God’s sovereign right to chose to do with His lump of clay what He wants.  God will endure the hardened hearts of the unbelieving Israel in order to extend His kindness upon the believing remnant among Israel!  But then Paul includes the gentiles in this believing remnant!

“What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction, that He might make known the riches of His glory on the vessels of mercy, which He had before prepared unto glory; even us, who He has called, not of the Jews only, but also of the Gentiles?” (Rom. 9:22-24)  

Consider the flow of Paul’s argument.  He’s been arguing the whole chapter that “not all Israel is Israel”.  There are some that are the seed of promise, and others that are not.  God’s mercy determines this, not man’s will or ability to run (vs. 16).  Paul was saying that the believing remnant among Israel are the vessels of mercy.  They have experienced God’s abundant grace in Messiah.  They are the Israel of promise.  But this Israel doesn’t only include the believing remnant of the descendants of Abraham, but also any gentiles that have taken hold and put their faith in Messiah!  So this ‘believing Israel’ consists not only of Jews (Israelis), but also of Gentiles.  

But as I said before, Paul does not consider the believing remnant to “replace” the non-believing Israelis, but rather acknowledges both groups as Israel—one of the flesh, and the other of the Spirit.  After making his argument in chapter 9, Paul immediately jumps back to his heart for Israel, according to the flesh, in chapter 10.  

“Brethren, my heart’s desire and prayer to God for Israel is that they might be saved.” (Rom 10:1)  

Paul goes on in chapter 10 to speak about the necessity of faith to produce the righteousness of God, and the fact that Israel, according to the flesh, is lacking this faith.  Paul argues that Israel needs to hear the message of the gospel, so that they can understand the Torah’s message of faith that’s been in there all along.  Paul ends the chapter by quoting from the TNK to answer key questions.  

Have they not heard?  Of course they have, the gospel is going throughout the whole earth.
But didn’t Israel know?  Moses said that the Gentiles (who are coming to faith) will provoke Israel.  

Isaiah was very clear by saying, “I was found by them that didn’t seek me (gentiles), but I have stretched out my hands all day long to a disobedient people” (Israel according to the flesh).  

Hence, the chapter that speaks of the crux of the matter—chapter 11.  

“I ask then, Has God cast off His people?—God forbid!  I am also an Israeli, of the seed of Abraham, of the tribe of Benjamin.  God has not cast away His people which He foreknew.” (Rom 11:1-2)

Paul then uses Elijah to argue that there was a believing remnant in his day.  Paul likens Elijah’s situation to his own day.  

“Even so then at this present time also, there is a remnant according to the election of grace.” (vs. 5)

Paul then argues that [natural] Israel has not obtained what it sought [righteousness], but the believing remnant among Israel did!  

“What then?  Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.” (vs. 7)  

It’s here that we surely agree.  The election is the Body the Messiah, the Bride of the Lamb, and Israel is seen as a separate entity.  I agree with this emphatically.  However, I also maintain that Paul see this “election” as Israel also.  In fact, Paul’s next metaphor is quite telling.  

In the Olive Tree metaphor, it is not the believing branches that are removed from Israel and made into a new creation—aka, the Body of Messiah.  Rather, it is the unbelieving branches that are removed from the Olive Tree, which is faithful Israel.  

Replacement theology says that the old olive tree is simply thrown out and replaced with a wild one!  Ridiculous!  

Dispensationalism says that God took some branches from Israel’s olive tree and some branches from the wild gentile olive tree, and grafted them both into a new, 3rd olive tree.  But that’s not what Paul says.  

Paul says that the believing Israelis stayed nice and cozy in their own tree.  They were never moved!  They have shown that they truly are the sons of Abraham!  The Fathers were holy, through their faith in Adonai, and their ‘true descendants’ [believing Israelis] are also holy!  This is why I believe that the faithful believing remnant among the Israelis are considered the “Israel of God”.  They’re still in the cultivated Olive Tree.

But they’re not alone.  God, in His sovereign mercy, has also grafted believing gentiles into this Olive Tree.  So the gentiles who were “aliens from the Commonwealth of Israel, and strangers of the Covenants of Promise” (Eph 2:12), are now “fellow citizens with the saints [holy ones, believing Israelis], and of the household of God” (vs. 19).  Gentiles have now become a part of the Commonwealth of Israel, but not as a 2nd class citizen in that Commonwealth, like the Indians were to Britain, or the Israelis were to Rome.  No, gentiles have been grafted in, and have become “fellow citizens with the saints”.  Gentiles have citizenship that is equal to the saints’ citizenship in the Commonwealth of Israel.  This Greek term for fellow citizen is sympolitai—“co-citizenship”.  This is exactly the picture Paul is describing in Romans 11.  The gentile branches are grafted in with the believing Israeli branches, and they have become partakers together of the Covenants of the Promise.  

Paul goes on in Romans 11 to address the status of the removed branches.  Paul tells the gentiles that Israel (natural unbelieving Israelis, according to context) has been partially blinded, until the fullness of the gentiles come in.  But this blindness will not last forever!  God has promised that the Deliverer would come out of Zion and turn ungodliness away from Jacob.  So all of Israel’s ungodliness has to be removed at some point, Paul is arguing.  

Concerning the gospel, they are enemies for the sake of the believing remnant/believing gentiles.  Why?  Because they were persecuting the people of God (Gal 4:29).  But concerning God’s election, they are beloved for the sake of the Fathers [Abraham, Isaac, Jacob].  “The gifts and calling of God are without repentance” (Rom 11:29).  Israel’s calling is to be a special people to Adonai, and a light to the nations!  These are gifts given to Israel by God, and He will not remove them from Israel because of this partial blindness.  These promises still stand!  

Paul argues that unbelieving Israel will be grafted in again to their own Olive Tree, and all Israel will be saved!  

So Howard, to me this seems to support the idea that there are two Israels acknowledged in the Apostolic Writings.  One is the true Israel, which is the Body of Messiah and the Bride of the Lamb.  The other is Israel according to the flesh, that has been removed from the Israeli Olive Tree, but is set aside carefully ready to be grafted in again as soon as faith comes!  

The reason I think this is important, is because the promises given throughout the prophets will not come upon unbelieving Israel.  God’s restoration that’s prophesied throughout Isaiah, Ezekiel, Jeremiah, etc. will come to Israel when they acknowledge that Yeshua is Messiah that has made atonement for them.  When this occurs, they’ll be grafted back into the Israeli Olive Tree, and the blessing promised to “Israel” will at that time come upon them.  

This is the amazing grace that has been granted to gentiles.  Gentiles, who have never had these promises from the God of Israel, are granted access to the very fulfillment of these promises, not as a replacement of Israel, but as a fellow heir with the believing remnant of Israel!  

This is what makes Paul’s argument in Galatians 3 so pivotal.  Paul argues that “to Abraham and his seed were the promises made” (Gal 3:16).  What promises?  The promise of the possession of the Land, the promise of a Redeemer, the promise of a New Covenant and true righteousness by the Spirit’s work!  These promises were all made to Abraham’s seed.  The New Covenant [the fulfillment of the promises] is made with Abraham’s seed.  But Paul argues that the seed of Abraham was speaking of Messiah.  So anyone among Israel that believed in Messiah, they were the true sons of Abraham.  

“And if you are Messiah’s, then you are Abraham’s seed, and heirs according to the Promise” (Gal 3:29).

So are gentiles “heirs according to the Promise”?  I think emphatically, yes.  Then we have to acknowledge that Paul considered Gentiles to be included in Abraham’s seed because of their faith in Messiah.  Once again, Gentiles don’t replace Israelis as Abraham’s seed, they simply are grafted in among them, and will partake of the fulfillment of the promises just as the natural descendants do.

I feel this is so important for us to contend for.  If Gentiles are considered only in Israel like the Indians or the South Africans were a part of Britain, then the gentiles will be seen, and see themselves as 2nd class citizens behind Israel.  But this would bring dishonor to Adonai, who always envisioned bringing the nations in through Abraham’s seed.  

I’m so saddened when Gentiles use replacement theology to teach that the “Church” [gentile people of God, as they see it] has replaced the promises to Israel.  But I’m equally saddened when I see my Israeli brothers and sisters keep gentiles at arm’s length.  It seems sometimes that maintaining identity as Israel is more important than fully embracing their brothers from among the nations that love them with deep passion.  

I’m a congregational leader here at Beit Hallel in Tucson.  Another congregational leader is Avi.  Avi is Jewish; I’m gentile.  We both love Adonai deeply.  We both love each other deeply.  We are the best of friends.  Avi has promises from Adonai by birthright, as a part of Israel.  I have inherited the same promises by grace, because of faith.  Though we both fully acknowledge our respective pasts, we both see each other as part of the Israel of God.  

Am I missing something here?  Maybe a nuance of the dialogue that I don’t quite grasp?

From: Howard
Sent: Tuesday, April 09, 2013 12:42 AM
To: Jonathan
Subject: Israel of God and Commonwealth of Israel  

Hi John.  I appreciate very much your lengthy response, and it is the clearest explanation that I have heard.  You have done an excellent work to explain how you understand it, and also how your conclusion would have you feel second class, and I am really sorry if my response before gave you reason to think that .  Your full answer will help me better understand how I need to discuss this subject with others.

So, before I try to explain my view more fully, I want to say at the outset that born-again Jewish and Gentile believers in Messiah are totally and completely equal, without any difference whatsoever before God and within the Body of Christ.  That there are still differences that God may make use of now, or that we may have different nuances of understanding which should complement one another to see more fully the glorious truth of who our God and Savior are, does not in any way take away from the gospel truth that believers are one in Him without priority of one over the other:  we are all first-born with Yeshua in God.  Amazing, and true!

In our own congregation of Yeshua’s Inheritance, we have both Jewish and non-Jewish elders, deacons, teachers.  While we may at times speak of those who are Jewish, and of those who have joined themselves to identify with the people of Israel and with the God of Israel, not all Christians feel a particular affinity for the Jewish people or for the nation of Israel; but as believers, we are all one in Christ.  My Palestinian Arab brothers in Jesus who think that the ‘occupation’ began in 1948 are just as equal with me through our common salvation.  The Holy Spirit will deal with us all on important matters which God knows are hindering us from moving on with the Lord into the reality of the one new man from the two — Jewish people and Gentiles.

With that though, there is a special calling upon Israel as a nation in relation to God and with the other nations, in that Israel is the first-born through covenant. (Ex 4:22; Amos 3:1-2)  Being the first-born implies others born after; for example, Egypt will also become YHVH’s people.  (Is 19:25)  And for Jewish people being the natural branches and those to whom were revealed the oracles of God, they will be judged more severely, and also enjoy a special acknowledgement. (Rom 2:5-11)  Israel as a nation is the most accountable nation on Earth; Christians as individuals are the most accountable persons on Earth, because of the greater revelation of the gospel which they have accepted; Jewish believers in Yeshua are the most accountable of all, I believe, because we are the first-born and natural branch, and have a more natural affinity for the Biblical history and family; and having been shown such mercy to be forgiven and restored to even greater blessings, are more expected to be merciful and long-suffering toward our Gentile Christian brothers and sisters whom our Father has brought into His family. (Rom 9:3-5; 11:21; Acts 15:7-9; Col 1:26-27)

There is discussion and debate within the Body of Messiah in Israel as to whether there is some special calling upon Jewish believers as compared with the Gentile believers.  I am not comfortable with this differentiation.  If anything, as I have said, then Jewish believers are called to be more humble and forgiving towards others and more thankful to God!  Gentile believers could say the same thing, though, from the grace shown them by the God of Israel.

As I wrote in my first letter, this subject is on-going even here in Israel, and I am too often accused of being too ‘equal minded’, whereas I see too much of others making the Jewish believers superior in our particular calling and ministry over what the Lord has given to Gentile believers.  Ironically, it is because they do tend to see the Israel of God as being the same as the Church, and the Commonwealth of Israel in the same vein.  Some even see that in eternity, after the Millennial Kingdom, there will still be a distinction between Israel and the nations, which I do not, at least as of now, even with the names of the 12 Tribes of Israel and the 12 Israeli Jewish Apostles forever memorialized in the New Jerusalem. (Rev 21:12-14)  (On [this] website, I have written at various times on the subject from a number of aspects; sometimes this might be under Reflecting Pool, other times under Latest News even, or under School of Fish.)

Just to be open about some of my own views connected with eschatology, which I believe influences anyone’s interpretation of these important issues:

1.  Yeshua Himself is coming again to establish the Kingdom of God on Earth, over the saved full remnant of the tribes of Israel and the [sheep] nations, for 1000 years;

2.  The Church/Body of Messiah/the Bride of the Lamb will go through the Tribulation and Great Tribulation, being either resurrected (if any one in Christ has already died) or else raptured (if still alive in Messiah at that time).  We are saved from God’s wrath, which I believe is limited to a relatively brief period of time, compared to the full seven-year period, prior to the coming again of the Lord;

3.  The Church is made up of both Jewish people and Gentiles, but is neither Jewish nor Gentile/Greek;

4.  The Bride of Christ will rule and reign with Him over Israel and the nations for the 1000 years, already in glorified bodies, which Israel and the nations will not have during that time.

There are other points too, of course, but these should suffice to show what shapes my interpretation on these issues of the Israel of God and of the Commonwealth of Israel as I presently do.

You mention that the promises made to Abraham are to all his seed, including the promise of the Land.  The promise of the Land of Canaan to Abraham, to Isaac, to Jacob, and to the children of Israel is specifically to that family line.  There has always been room given by God for non-Israelis to partake of that promise, such as Ruth the Moabitess, and for all those mentioned in Ezekiel 47:21-23 during the Millennial Kingdom.  It has never been a pure blood issue, but covenantal to and through a particular genealogy and people.  Among David’s mighty men were Gentiles, such as Uriah the Hittite.  Ruth gives us a good example of one who came into the Commonwealth of Israel — under the welfare of the God of Israel — entitled to all the benefits and privileges with the people, but did not become Jewish:  she is always referred to as Ruth the Moabitess when referred to in the Tanach.

If all those today who are Abraham’s seed by faith, that is, believing Jews and believing Gentiles, thought themselves entitled to live in the modern State of Israel, it is clear that not only is there not room for that, but it would also take away the whole nature of the “homeland for the Jewish people”, since the vast multitude of Gentile Christians would be even more than all the Arabs who think that the Land belongs to them!  So the land promise is specifically given to the children of Israel, but the promise which does  involve ‘land’ (ארץ) which is applicable to all the seed of Abraham and Isaac and Jacob by flesh and by faith is the whole ‘Earth’ (ארץ), which includes the Land of Canaan.  The Millennial Kingdom will see the fulfillment of that as the whole Earth comes under the rule of Yeshua, with the full remnant of the whole House of Israel restored in the land as an everlasting possession as one nation with one King, and all the sheep nations in their borders who are shown mercy because they showed mercy to the least of Yeshua’s brethren (Mt 25:31-40)

But for those born-again believers out from every tribe and tongue and and people and nation who have the blessed and holy part in the first resurrection (Rev 5;  20), by being made a kingdom of priests to God with Messiah, we inherit the whole Earth in fulfillment of the greater promise given to Abraham.  To redeemed and saved Israel, the Land of Canaan; to the resurrected and raptured Church, the whole Earth.  In Hebrew, the same word is used for land and for Earth — eretz.   In God’s wisdom, the land of Israel is a type of the whole in the battle between Satan and Jesus; and the people of Israel as a whole, and God’s dealings with them, is a type for all humanity, since Israel is given as an example to the Church, which includes people from all ethnicities and nations.

God began His ‘program of redemption’ on Earth through choosing Abram and cutting His covenant with him.  As Paul writes, God chose Abraham while he was uncircumcised, so that the promise of the gospel and salvation would go to Gentiles as well as to Jews (who didn’t even exist then!)  The covenant and promises and hope for believers in Yeshua are better than those given to Israel. (Heb 7:18-28; 8:6)  There are presently in the world three types of people:  Jews, Gentiles, and the Church of God.  All of the tribes of Israel (even if presently unable to trace) are incorporated into the term ‘Jews’ for now; all the other people groups are incorporated into the generic term ‘gentiles’; the Church of God is made up of both Jews and Gentiles.

I agree with you that the present election of grace among the Jewish people is representative of the Israel of God. (Gal 6:14-16)  But Paul is making it clear here, by inspiration of the Holy Spirit, that this blessing of peace and mercy for all believers is particularly for those who walk by this rule: in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.  It is a grievous thing not only to you, John, but also to God,  when believers make too much of their natural heritage over and against the high calling in Messiah Yeshua of the new creation, one new man in Christ from the two (Jewish and Gentile).

The Millennial Kingdom will see the full-fillment of the Israel of God, when the “all Israel” that will see Yeshua whom they have pierced will enter the Kingdom to serve the YHVH their God in righteousness and truth, full of thanksgiving and praise. (Zech 12:10-14; Is 25:9)  But I, part of a small remnant at present as a pledge for my people until that day, hope and believe in the grace of God to have part in that first resurrection as part of the Bride of the Lamb, a more wonderful and better adoption and redemption (Rom 8:18-25) than to simply have part as the Israel of God in the flesh for 1000 years.  Standing on God’s promises for my people and their inheritance, we gave our second son the middle name of Shimon (Simeon) as a testimony to the faithfulness of God’s Word to give this son and tribe of Jacob/Israel his inheritance — which includes Beer Sheva  — in the world to come at the coming of the Lord in great power and glory.  Yet our son has a better inheritance through his faith in Yeshua than the tribe of Shimon does, at least for the next 1000 years.

Just as the Levitical priests had no possession or inheritance of the Land of Israel, but a better inheritance — Yehovah Himself, to whom was all the land — so, too, born-again priests of God in Messiah have no specific earthly inheritance, but rather the whole Kingdom of God, as Abraham believed (Mt 8:11): 

“By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance.  And he went out, not knowing where he was going.  By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God. . . . These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the Earth.  For those who say such things declare plainly that they seek a homeland.  And, truly, if they had called to mind that country from which they were called out, they would have had opportunity to return.  But now they desire a better, that is, a heavenly land.  Therefore God is not ashamed to be called their God, for He has prepared a place for them.” (Heb 11:8-10,13-16)

May we see it in our day!  This has also been lengthy, John, and I also hope helpful as we continue together to trust the Holy Spirit to lead us into all truth. 

In Messiah with you,
Howard

On April 11, 2013 01:00, Jonathan wrote:

Howard,

I’ve got to say from the forefront of this conversation that this is fun!  I love to dialogue with men about the Word of God, and getting the privilege to discuss the Scripture with someone who obviously knows the Book well is such a delight.  Thank you.

I’d also like to say that your letter did nothing to stir up feelings of inferiority.  I love the spirit of your letters.  I can sense your humility and genuine care, and that truly puts me at ease.  Thank you again for offering an apology, though unnecessary.

If you’ll allow me, I’ll work through some things that struck me while I was reading your response.  You mentioned in your letter:   

With that though, there is a special calling upon Israel as a nation in relation to God and with the other nations, in that Israel is the first-born through covenant. (Ex 4:22; Amos 3:1-2) Being the first-born implies others born after… 

I absolutely agree with this!  However, I see these other ‘nations’ entering into their sonship more directly at the outset of the Millennium.  When Yeshua returns and judges the sheep and goat nations (Mt. 25), these nations, including Assyria and Egypt mentioned in Isaiah 19, will become the ‘other’ sons of Adonai.  Though for now, “the earth is the Lord’s and the fullness thereof, and all those who dwell in it” (Ps 24), the Jewish people are certainly singled out as having a special relationship with Adonai.  They are His segulah (Ex. 19) and the only nation with which He has known (in a covenant sense), according to Amos 3.  

You mentioned also that:  

Israel as a nation is the most accountable nation on Earth; Christians as individuals are the most accountable persons on Earth, because of the greater revelation of the gospel which they have accepted; Jewish believers in Yeshua are the most accountable of all…  

I also agree that the Jewish believers are the most accountable of all.  According to Romans 3:1-2, Jews have the advantage because of their Torah training; but that Torah training also holds them to a greater level of accountability (vs. 9).

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of God…What then? Are we Jews any better off? No, not at all.”(Rom 3:1-2, 9)

The background training in Torah would be advantageous to the Jewish man in his New Covenant walk because He wouldn’t have to learn the Torah from scratch, as the Gentile man would have to do; however, his Torah knowledge also held him to a higher level of accountability, so his advantage was lessened to that extent.  

When Gentiles enter the faith, Acts 15 spells out some requirements to be maintained.  These would help preserve table fellowship between the much-closer-quartered Jewish/Gentile believers of the 1st century.  James gave his rationale for this judgment —  

“Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.  For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” (Acts 15:19-21)

The implication is that Gentiles, having accepted the initial requirements, would continue to learn the Torah in their local synagogues.  As they did, their discipleship would mature and they’ll naturally take on more of the Torah.  [The idea that Gentiles are simply to keep these 4 requirements is preposterous!  There are much better requirements than these 4 to be kept if that was the intent of the chapter.]  The Jewish believers, however, were already trained in Torah observance.  There was no reason why they shouldn’t continue in their Torah walk in Messiah.  This is their advantage.

[I’m getting ready to enter a bunny trail here.] 

This also happens to be why my heart is to support my Jewish brothers.  It’s your responsibility to teach the Torah to the nations.  Yeshua didn’t just say to preach the gospel [the message of the remission of sins] to the nations; He also said to “make disciples, teaching ‘them’ [the nations] to observe all things I have taught ‘you’ [Jewish apostles].”  He taught the Twelve how to walk out the Torah life in the original intent of the Torah.  This is the message that was to be taken to the nations.

Our Gentile brothers have been indoctrinated in 1900 years of anti-nomian theology.  They’ve been taught that he Torah is passed away instead of being taught that the Old Covenant is what’s passed away.  Without proper teaching, they fail to distinguish the line between the Torah and a covenant (agreement/oath).  They’re not taught that the New Covenant is a new agreement/new oath concerning the same immutable Torah!  So since they’ve falsely learned doctrine in this area, they don’t understand passages about the New Covenant that teaches the Torah will be written upon our hearts.  So they assign new definitions to the ‘Torah’, or they say well our heart is supposed to guide us now [according to Deuteronomy we are “NOT to follow after our heart, after which we stray”].  

Gentiles need to understand that the Torah is holy, righteous and good (Rom 7:12), and that Torah observance is not a means of salvation, for either Jew or Gentile; but is rather a proper response to our free gift of salvation.  

“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Yeshua the Messiah, Who gave Himself for us to redeem us from all lawlessness [Torahlessness] and to purify for Himself a people for His own possession who are zealous for good works [commandments]. (Titus 2:11-14)

The New Covenant has put the love of Torah within the Gentile heart just as it was in the 1st century Gentile hearts [which love made the erroneous doctrine of the Circumcision Group all the more easy to spread], but the accessibility to understand the Torah is not available to the Gentiles today as it was then.  Sure, it’s in all our Bibles, but is that available when our churches teach that everything left of Matthew is invalid for us?  Your Gentile brothers need to hear that our Father’s Torah isn’t tyrannical and austere, but rather, it’s the loving instruction of a Father to His children.  Who’s responsible to teach this to the Gentile believer?  Well I certainly make every effort to make disciples that understand this, but it’s my belief that the lion’s share [pardon the pun] of the responsibility belongs to the native-born sons of Abraham!  

I personally believe that in these last days before our Master’s return, the knowledge of Torah will increase exponentially among the whole Body of Messiah.  And this knowledge should be exported from the Land to the nations.

[End of Bunny Trail] 

I do appreciate your ‘equal-mindedness’ and it puts me at ease to know so.  I still (at this point) see the Israel of God equivalent to the Church and the Commonwealth of Israel, but I don’t see how that makes Jewish believers superior in calling, as you mentioned some of your peers there do.  I see Gentiles as having been made co-heirs with our Jewish brothers. [Incidentally, this idea caused Paul a lot of trouble with His Jewish peers too.]  This is the mystery of the gospel—that the Gentiles are equal heirs with Israel through the gospel.

“When you read this, you can perceive my insight into the mystery of Messiah, which was not made known to the sons of men in other generations as it has now been revealed to His holy apostles and prophets by the Spirit.  This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Messiah Yeshua through the gospel.” (Eph. 3:4-6)

Where we both see that as being equal within the Church, I see the Church as being equivalent with the Commonwealth of Israel.  Ephesians 2, verses 12 and 19, just a few verses before and in the same passage as Ephesians 3 here, says:

“…remember that you were at that time separated from Messiah, alienated from the Commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world…So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God…”

Equality within the Church and equality within the Commonwealth of Israel are both spoken about in this passage.  I believe we both actually agree on this.  We differ on the whether ‘Israel’ is the same thing as the ‘Commonwealth of Israel’ and ‘the Church’. 

As far as your eschatology goes, I’m in complete agreement with you.  I’d like to add (just for fun) that at Yeshua’s return, the Kingdom of God is restored and the Kingdoms of this world become the Kingdom of our God and His Messiah (Rev. 11:15).  This is when a highway from Egypt and Assyria is made and they enter into relationship ‘nationally’ with the God of Israel (Isa. 19).

For clarity, we both see 3 groups of people.  And practically speaking, there seems to be very little difference in how things play out between these groups.  I think this comparison shows where we both stand:

Howard                                                                                   John                                        

1)  The Church (consisting of Jews and Gentiles)                   Believing Israel (both Jews and Gentiles)

2)  National Israel (mostly unbelieving at this point)              National Israel (mostly unbelieving at this point)

3)  Nations                                                                                Nations

I actually think we mostly agree here.  We have no disagreement on group #3—the Nations.

We probably agree on group #2.  I think we both see them as ‘national Israel’, the flesh and blood descendants of Abraham.  This group on a national level has yet to come to faith, but they have a promise that they will come to faith on a national scale (Romans 11:25-26).  

Group #1—again, practically speaking, we both agree here!  Believing Israelis and the believing Gentiles make up this group.  It seems that where we differ is in my placing the title “Israel of God” on this group.  

I believe that you see this group as a separate entity that will remain as a separate entity throughout the 1000 years.  I see this group as the ‘true Israel of God’—the faithful remnant among Israel.

Israel has always had a remnant within the national people.  Take Paul’s mention of Elijah in Romans 11 for example.  Elijah was lamenting that all of Israel had turned their backs on God, leaving him the only faithful one.  But God revealed to Elijah that He had 7000 men of Israel who were faithful.  Paul used that example to show that within national Israel there was a faithful remnant, chosen by grace (Rom 11:4-5).  He said that national Israel failed to obtain righteousness (vs. 7); but the elect (the faithful remnant within ‘national Israel’) did obtain it.  

Paul seems to be saying here that there is a national Israel, and within that people, there is a believing remnant called the elect.  Paul speaks more directly about this in chapter 9 of Romans: 

“But it is not as though the word of God has failed.  For not all who are descended from Israel are Israel, and not all are children of Abraham because they are his offspring, but ‘Through Isaac shall your offspring be named’.  This means that it is not the children of the flesh who are the children of God, but the children of the Promise are counted as offspring.” (Rom. 9:6-8)

Not all physical descendants from Jacob (Israel) are Israel.  This means that Paul recognized an Israel that the physical descendants were not a part of.  This Israel is the ‘Israel of God’ because it’s made up of the believing remnant that are considered the children of God.  I believe this validates my referral of Group #1 as “Israel”.  There is an “Israel” within national Israel that is considered the children of the Promise.  Paul uses this analogy of Ishmael/Isaac in Galatians to further demonstrate this relationship between the two.  

Ishmael and Isaac were both descendants of Abraham; but Isaac was the seed of promise.  Within the natural children of Abraham, a smaller group was considered the chosen ones, the elect.  Hence Romans 9:8—“This means that it is not the children of the flesh who are the children of God, but the children of Promise are counted as offspring.”  In other words, the promises made to Israel in the TNK are not going to fall upon national Israel (the children of the flesh) until national Israel believes in Yeshua, and becomes the children of the promise!   

This is what I believe is prophesied in Romans 11.  When the fullness of the Gentiles come in, God will remove the partial blindness upon national Israel and they will come to faith in Messiah en masse!  When that happens, there will no longer be a group #1 and #2—they will be one and the same!  I believe the time of Jacob’s Trouble will prune those among national Israel that do not believe (Zech 13:8-9).  I believe that entering into the Millennium, all the survivors among national Israel will be believers.  This will be a far greater number than the messianic community in Israel today, because the partial blindness will have been removed!  Israel, nationally, will see Yeshua, the One “Whom they pierced and will mourn for Him as one mourns for an only child” (Zech 12:10).  All of remaining national Israel will be saved! 

Since “all of Israel” will be saved, there’s no way to have the Body of Messiah (group #1) as separate from national Israel (group #2) entering the Millennium.  There will only be Israel (including those gentiles from among the nations that are of faith) ruling over the nations (who do not have glorified bodies).  

I agree also that the New Covenant is better than the old.  The Sinaic Covenant was a 2-sided (bi-lateral) agreement, as seen in Exodus 24.  Both parties were responsible for the upkeep of the covenant, not like Abraham and David’s covenants, where both of them would be helpless to see the fruition of their covenants.  Abraham and David both experienced unilateral (1 sided) covenants that the God of Israel granted them.  That’s why they’re referred to as Covenants of Promise.  They were God-initiated, and God-guaranteed.  The Sinaic Covenant has been broken and the curse of the Torah remains for all those still under it.  National Israel  (those not ‘in Messiah’) is under the Sinaic Covenant, and this covenant is a two-sided covenant.  I personally believe the reasons that Israel (nationally) continues to experience the violence of their enemies is because the curse of the Torah is still intact for those not in Messiah.  They simply cannot find rest from their enemies until they come to faith in Messiah.  When they do come to faith in Messiah, at His return, they will immediately experience rest in the Land as God envisioned.

The New Covenant is a better covenant because it’s a unilateral (1 sided) covenant!  We can’t mess this one up!  God initiated it, cut the covenant Himself (through the hands of men), and promised to put His Spirit in us which would “cause us to keep His statutes and His judgments” (Ez. 36:27).  

The writer of Hebrews is comparing the 2 covenants.  Both are valid, but Sinai’s Covenant bears children to slavery (Gal 4:24), whereas the New Covenant bears free children.  Not freedom from Torah—God forbid!  [Haha!-had to get a little Pauline there]  Rather, the New Covenant bears children free from sin!  In the New Covenant, our fallen natures have been dealt with, and our former disposition to break God’s Torah has been replaced with a desire to keep His statutes and judgments.  His Torah is upon our hearts!  This inner regeneration wasn’t promised at Mt. Sinai, but it is in the New Covenant. This is why the New Covenant is better.  But the New Covenant, this ‘better covenant’, is promised to the House of Israel (Jer. 31:31-34).  And according to my understanding (at this point), this covenant will fall corporately upon national Israel at the beginning of the Millennium.  All Israel will experience the New Covenant, and “they will all know Me (God) from the least of them to the greatest of them” (Jer 31:34).

This New Covenant is what’s prophesied in Hosea 2:14-23.  Israel will sing in the wilderness again like she did when she came out of Egypt.  She’ll call God—“My Husband”, and God will end war throughout the earth.  God will marry Israel then.   

So which Israel is He talking about?  The Church (The Bride of Messiah) or national Israel?  Both!!  They’ll be one and the same at that time.  All Israel will have come to faith at the return of Messiah and the New Covenant will find its ultimate expression then.  God has only one Bride—Israel, His Bride, that He betrothed in the Wilderness of Sinai and will consummate at His return to the Earth.   

Having said all this, I will see Israel, according to the flesh, as chosen and set apart.  That’s because they’re destined to believe when the partial blindness is removed.  And I don’t call myself a Jew (as some believing gentiles are known to do).  I’m a gentile, and I’m actually proud of that.  My Father chose me from among Gentiles to be grafted in with His People.  Like Ruth and Uriah, I’m still a gentile, but I’ve been joined to the believing remnant of Israel, the Elect.  I’m a part of the Commonwealth of Israel, the true Israel of God, because they (you) are the Israelis of Promise.  And when the harvest of Gentiles is complete, I look forward to the rest of Israel coming to faith.  In that Millennial Kingdom, I’ll partake of the same promises that you will—both spiritual and physical blessings.  

Well Howard, my hands are tired.  Haha!  I’m gonna end this response here.  Look forward to hearing from you!  

John D

From: Howard
Sent: Tuesday, April 12, 2013 17:33 PM
To: Jonathan
Subject: Israel of God and Commonwealth of Israel

John, we are both in agreement that the nations enter into their ‘sonship’ at the onset of the Millennial Kingdom, with Israel as the first-born and the sheep nations as other ‘brother’ (‘sister’ (?)) nations of God, the Father, with Yeshua as Lord of all and the Brother of all who do His Father’s will.  The revelation of the sons of God will also not be until the First Resurrection, when all who have ever died, and those who are still alive, in Messiah will be changed in a twinkling of an eye.  I also believe that this is inclusive of all who have believed the promises of YHVH God regarding the Promised Seed, going all the way back to the Garden of Eden; for surely those who are included in the “Hall of Fame of Faith” will not fall short of the blessed hope of those who were born later, so that together we may be made perfect. (Heb 11:40)

I think we also agree that each of our basic assumptions are determining the outcomes of our interpretation.   While we both agree that the believers within Israel presently constitute the Israel of God, you say that all believers anywhere and everywhere constitute the Israel of God, and say that this is the Commonwealth of Israel and is the Church, the Body of Christ.  The Church is found within every nation, but is not of any nation.

I would also say that the believers presently within the other nations constitute those who have been brought into the Commonwealth of Israel.  The believers within Israel and within the other nations are a pledge of God’s full intention at the coming of the Lord Jesus to establish His kingdom on Earth.  All the nations during the 1000 years will be fully brought into the beneficent welfare of the Commonwealth of Israel under the Kingship of Yeshua, with “all Israel” that was saved, and brought into His kingdom and New Covenant, becoming the head nation as the firstborn in willful and glad submission to his Father God, and a blessing to the rest of his ‘brethren’.   This Israel of God will be born in a day, which the modern State of Israel pre-figured in its re-establishment.  The Israel of God, with Gentiles included within her borders and full partakers of the inheritance, remains distinct from each of the other Gentile sheep nations brought into the Kingdom at the outset of the Millennial.  The Body of Messiah — the Bride of Christ — the Queen — will rule with her Husband, the Lord and King Yeshua over Israel and the nations:  it is a distinct group from out of Israel and every other nation.

Our basic assumptions will also affect how we interpret and apply other Scriptures.  This is seen in how we each understand the place of Torah (the Law of Moses in our discussion) and the Old Covenant.  You have written that the Torah is a guide for the believers in Jesus, and that the Old Covenant has passed away.  In the letter to the Hebrews (referring specifically to Jewish believers, but also for all who would be pilgrims and sojourners passing through this world), the Holy Spirit inspired the writer to say, “In that He says, ‘a new covenant’, He has made the first obsolescent (passing away).  Now what is becoming obsolete and growing old is ready to vanish away.” (Heb 8:13)  Most English translations say ‘obsolete’ instead of ‘obsolescent’, giving the impression that it is already passed away, rather than passing way, as the next sentence clearly states is the case.  As for the Torah — the Law — Paul is inspired to write:  “But when I saw that [Peter and Barnabas] were not straightforward about the truth of the gospel, I said to Peter before them all, ‘If you, being a Jew, live in the manner of Gentiles and not as the Jews (for he had been eating whatever food was put before him with the Gentile believers), why do you compel Gentiles to live as Jews?”  We, Jews by nature and not sinners like the Gentiles, knowing that a man is not justified by the works of the Law but by faith in Jesus Christ, even we [Jews] have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the Law; for by the works of the law no flesh shall be justified

“But if, while we seek to be justified by Messiah, we ourselves also are found sinners (because we do not and can not keep the Torah of Moses as written or interpreted), is Messiah therefore a minister of sin?  God forbid!  For if I build again those things which I destroyed, I make myself a transgressor.  For I through the Law died to the Law that I might live to God.  I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.  I do not set aside the grace of God; for if righteousness comes through the Law, then Messiah died in vain.” (Gal 2:14-21

“For the law of the Spirit of Life in Messiah Yeshua has made me free from the law of sin and death.” (Rom 8:2)

While there is most certainly an increasing lawlessness in the world and in the Church, the sons of God, who are led by the Spirit in the love and fear of God, will have the righteousness of the Law fulfilled in us. (Rom 8:4

Grace reigns through righteousness, and those who truly appreciate what the Lord Yeshua did for us on the cross will not take such a great salvation for granted and make faith or grace cheap.  The four things which the Apostles agreed upon that was good to the Holy Spirit regarding the new influx of Gentile believers was a good starting point for their new life in Christ.  We all begin as immature babes needing instruction, being brought to spiritual maturity as we are transformed/converted into the image of the Son of God over the course of the rest of our life and sojourn.

When we look at the last nine chapters of Ezekiel, which I believe describe the Millennial Kingdom to come, we can already notice modifications in some of the ordinances when compared with the Law given through Moses.  When Yeshua began to speak out His teachings on the Mount of Olives, He did so in fulfillment of Dt 18:15-19, speaking with authority:  “you have heard, but I say. . . ”  He was not taking us back to the Law of Moses, but was taking us onward to maturity by teaching the Law of the Kingdom of God.  The Law was until John (the Baptiser), but now is the Kingdom of God preached.  All of the Ten Commandments are still in effect for believers, except for the Sabbath:  for Yeshua is God’s rest, and has become ours — not just one day in a week, but each and every day.  There is still the necessity of meeting together with other believers, but, depending on circumstances, it may not necessarily be on a Saturday, or even a Sunday.  But knowing the Lord, and ceasing from our own works, is to live the crucified life in the power of the resurrection.  Under the Law, even during the coming Kingdom, the people will be ruled with a rod of iron!  This is not so for those whose hearts are being purified through faith!  Knowing the Law, which is given for sinners and also for tutoring, should make us more sober in how we live in the liberty to which we have been called and freed.  Those brought up under the teachings of the New Testament have much to teach and show by example to those who know only ‘self-righteousness’.  But unless those taught under the N.T. are themselves born-again, and realize that not only has Christ died for them, but that they have died with Him, then they, too, will be no different than the Jewish people seeking their own righteousness, not knowing the righteousness of God.  The Law is not God’s righteousness; Jesus is God’s righteousness:  only He is perfect, and did not need to come under the Law, but did so in order to save us from it, with its curse and condemnation.  Praise the Name of the Lord!

The priesthood has changed, therefore necessarily the Law has changed.  Food regulations have been changed:  Yeshua makes all foods clean.  Clean meats were already clean, so it is unclean meat that he has cleansed and purified to break down a huge wall of enmity between Jews and Gentiles who have together been brought into the priesthood of the New Covenant, sitting together as brothers and sisters at whatever table, and for the gospel’s sake and truth, giving thanks and glory to God.  If He can make me clean, he can make the meat of an unclean animal — that goes in and out of my body when eaten — clean.  I am free to eat; I am free not to eat; but if necessary, for love’s sake, I die to myself that I might live unto God for His name’s sake.  There are new and different regulations regarding how husbands are to relate to their wives; there is a new commandment to love one another as Yeshua loves us.  (This is a higher standard than loving our neighbor as ourselves, which we don’t live up to very well.)  We are told to forgive our enemies, which is not ‘normal’, ‘natural’, ‘just’. 

Believing on the name of the Son of God has brought us into a high calling, which the Law can never attain to.  We are not to combine Yeshua with the Law, but are to live by the power of the Holy Spirit a higher, deeper, wider, longer life than Law can inspire.  The love of God in sending His Son to die for us on a cross is our stimulus and motivation.  I think, that by equating the Church with the Israel of God (and Israel’s Commonwealth), the tendency, then, would be to come under Israel’s Law, whether as given by Moses, or as we see described by YHVH through Ezekiel.  But just as the Levites were under a different regime than the rest of their brethren in the other tribes, so are born-again believers in Yeshua a priesthood under a different regime than either Israel or some “Christianized/gospelized” nation.   After Pentecost/Shavuot, we read that all the new believers (all Jewish) “were baptized . . ., and continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.  Then fear came upon every soul, and many wonders and signs were done . . . .” (Acts 2:41-43)  As usual, discussing things of the Kingdom of God and which concern the Lord Jesus Christ leads on and on and on and on . . . .  There will always forever be more of Him to find out!

Shabbat shalom,
Howard

11 October 2013

A few more ‘bullets’ that come to mind:

–Israel is normally referred to as YHVH God’s people, and never called the Body of Messiah/Christ; the Church is not normally referred to as the People of God/YHVH, but is called the Body of Christ/Messiah.

–Yeshua/Jesus is never called the King of the Church, but Head of the Body of Messiah/Christ; He is the King of Israel and of the Jews.

–Every jot and tittle of the Law and the Prophets will be fulfilled, much of which concerns Israel as a specific nation with identity and covenant obligations based on God’s promises to their fathers and natural descendants.  These ‘jots and tittles’ include the restoration of ‘all Israel’ – all of the tribes, Ephraim and Judah – into “one stick”, a restored family and nation under one God and King.  (This is a type for the corporate one new man in Messiah, but not the fullness of the new creation reality.)  It will not be what we know today as ‘Jewish’ in a parochial sense, but ‘Israeli’, a whole redeemed nation holy unto the God of Abraham, of Isaac, and of Jacob/Israel, as well as some “strangers” (Gentiles) who also live among the restored tribes with a full and equal inheritance. (Ezek 47:21-23)

The [English] verses in Hos 1:8-10 refer to the whole House of Israel; the application in Rom 9:23-26 is being applied to Gentiles.  In Is 19:23-25, the LORD is calling the Gentile nation, Egypt, His people.  There is not just ‘one people of God’!  While it is true that some believers today may be ‘Israelis and not know it’, this only represents God’s intention to restore a united family and Kingdom, but does not mean that all saved people not identifiable as Jews are “Ephraimites”:  God is also saving Gentiles, who remain such, even though they are to have a circumcised heart, just as Jewish believers are to have. (Rom 2:28-29)

–The Law of God in born-again believers’ hearts and minds, and in saved Israel, (Jer 31:33-34; Heb 8:10-12) will be the Law of the Kingdom on the basis of knowing who the Lord is, and not a return to the Law of Moses.  The last nine chapters of Ezekiel speak of the future Millennial Kingdom when Messiah has returned and is received and accepted as the God and the King of Israel, and there are modifications to what had been the Mosaic Law, and also some things which remain for Israel, not for the Church of the Firstborn, who will be ruling and reigning with Christ over Israel and the nations in glorified bodies. (Rev 20:4-6; Rom 8:23)

–Believers, both Jewish and Gentile, are called sons of Abraham, the father of those who believe.  While Jewish believers are also sons of Jacob in the flesh, Gentile believers are not.  The Church is never spoken of as children of Jacob/Israel, nor of belonging to a tribe of Israel, but as called out ones from the different nations.  Only Israel, God’s chosen first-born son as a nation, is spoken of with reference to its tribes and their fathers.   Therefore, the Church is not Israel, and Israel is not the Church.  But both are in covenantal relationship with the God of Israel, who is YEHOVAH, the Creator of the Heavens and the Earth, the God of Abraham, of Isaac, and of Jacob, and the God and Father of the Lord Jesus Christ.  It is in Isaac, the son of promise, that Abraham’s seed would called:  Jacob must come into the resurrection faith of Abraham and of Isaac to receive the promises as sons (not grandsons).  The true Church is in Messiah/Christ, Yeshua/Jesus being the ultimate Son of the Promise; and every believer must believe in his/her heart that He is risen from among the dead to inherit all things.

31 May 2016

There is something to be said about the New Jerusalem having gates with the names of the 12 Tribes of Israel, and with  the foundations of those gates being the names of the 12 Israeli Jewish Apostles. (Rev 21:12-14)  It could be understood that the eternal home of New Jerusalem is “Israel”, in the sense that all her citizens will be those who in this life have struggled with God and prevailed — by YHVH’s grace — and rule and reign with Him; and who have also finally submitted to the reality that God rules. (Gen 32:28; Ezek 20:33; Rev 3:11-13)   But I am not certain now that just because at that “time” all Israel will be all Israel, that that means that there will still be a distinction between Jews and Gentiles. (2Cor 5:16-17; Gal 3:26-29; Mt 22:30)  Just as now a real Jew is not one who is one only outwardly in the flesh, but inwardly in the heart and the spirit, so, too, will that inward reality describe all whose praise will come from God, whether they  were Jewish or Gentile. (Rom 2:28-29)

This is similar, to me, of Israel being called to be a kingdom of priests and a holy nation, even though the priesthood was given only to the Levites, and especially to the family of Aaron through Eleazar. (Ex 19:6; Lev 3; 8)  So all believers in Jesus are called a holy and royal priesthood, although most are not only not of Aaron’s family, but are Gentiles. (1Pt 2:9-10)   (In any case, believers are not Levitical priests, but priests of a different, higher, and everlasting order:  in Messiah/Christ — according to the order of Melchizedek.)

ARE BELIEVERS TO TAKE THE KINGDOM OF GOD BY VIOLENCE/FORCE? – Part 2

Mt 11:12-13   And from the days of John the Baptiser until now the Kingdom of Heaven suffers violence, and the violent take it by force.  For all the prophets and the Law prophesied until John.   

Lk 16:16   The Law and the Prophets were until John.  Since that time the Kingdom of God is preached, and everyone is pressing into it. 

Yeshua said that the Holy Spirit would lead us into all truth, and explain the things which He taught; which, He also said, are not always easy to understand at first.

Do you hear what the Lord is saying here in these passages?  The Kingdom of GOD is being preached now, and violent, forceful people are attempting to take what belongs to Jesus.  All of the Law and the Prophets spoke of Yeshua/Jesus.  John the Baptiser was sent by God to prepare the way for Yeshua. 

Those who try to force their way in and pretend to be heirs of the Kingdom mislead others and threaten the true believers, especially the weak and immature.  The response to the preaching of the gospel of the Kingdom of Heaven in Jesus Christ has been mostly opposition. (Mt 11; 12; Ps 2)  The whole context of these verses we have read is one of others who are opposed to Jesus and His message.  In Jn 10, Yeshua speaks of Himself as the Good Shepherd in contrast to the false shepherds – the zealots – who wanted to raise a rebellion against Rome, much like the Maccabees in their victory over the Greek Hellenists.  Others with religious and political influence neither believed the Scriptures nor in the power of God.  Other elites sitting in the seat of authority thought that they were deserving of the kingdom and sought to keep others from entering in, even to kill the Heir in their lack of brotherly love, thinking that by this murder they would get the inheritance that is rightfully His. 

Within the Lord’s ‘inner circle, there are some who, naively in their zeal, do not know what spirit they are of, and want to bring down fire from heaven to destroy those who do not yet give honor to the Lord. (Lk 9:53-56)  Others, to our grief, scheme with the enemy to betray Jesus and His interests, thinking to force His hand to suit their personal ambitions and dishonesty.

There is a spirit at work still today that would have some believers take the nations and the world for Jesus, scornful of the blessed hope that Jesus is coming again, and prepared to subject (by force, if necessary) to themselves those who do not agree with them, or else curse them for being ‘not with the program’.   

Yeshua will BREAK THROUGH!  He will suddenly come back from the heavenly Zion to the earthly Zion — and take Israel and the other nations for His inheritance, judging all those who are opposed to Him!

“Violent men want to storm Heaven, to be like God, and to rule the world.”  This is what Satan has done and is doing, and he is lying and deceiving the whole world concerning the truth of who Jesus Christ is.  God has decreed that His Son Yeshua will rule over the world and take away its sin and rebellion.  At the baptism of Yeshua by John, not only did the Holy Spirit descend in bodily form as a dove to rest on Yeshua, but God’s voice was heard from Heaven, “This is My beloved Son, in whom I am well pleased”.  After the immersion, the Spirit led Jesus into the wilderness, and after 40 days without food and drink, the devil comes to tempt Jesus on this very issue:  “If you are the Son of God. . .”

The enemy says, “I will seize the kingdom by tempting the Son of God to submit to me”.  Not succeeding there, he actively works to put to death the Son, the Heir’; and then, while Yeshua was suffering on the cross, Satan tempts Him once more, taunting Him to come down from the cross.  The devil is today stirring up hatred and opposition among the nations against Israel to destroy her.  But it is ISRAEL to where Yeshua will return, and from where He will rule and reign over all the Earth, as in Heaven.

Evil men have sought to rule the world from long ago by force of might, or of personality, or of ‘rights’ – any way except God’s way!. (Dan 11:36-39)  But Jesus, the King of kings, and Lord of lords gave His life a ransom to redeem the hearts and minds of whomsoever, and to restore the Kingdom of GOD in their lives.  The Lion of the Tribe of Judah came as a Lamb, and He was slain.  The Fearless One manifested His glory in humility.  It is clear from Satan’s attacks and temptations that both the cross and the truth of being a son of God are the only ways to receive the Kingdom of God.

YHVH said the it is not by might, nor by power, but by His Spirit (Zech 4:6) that His Kingdom will be established.  On the evening that Yeshua was betrayed, when Peter tried to protect Him with the sword, Yeshua said, “Put your sword in its place, for all who live by the sword will die by the sword.  Or do you think that I cannot now pray to My Father, and He will provide Me with more than 12 legions of angels?!  How then could the Scriptures be fulfilled, that it must happen thus?” (Mt 26:52-54) Before Pontius Pilate, Jesus said, “My kingdom is not of this world.  If My kingdom were of this world, My servants would fight so that I should not be delivered to the Jews; but now My kingdom is not from here.” (Jn 18:36)

Yeshua, to close His teaching and preaching (in Mt 11) in the cities of His disciples before sending them out, calls whosoever will hear and do:  “Come to Me, all who labor and are heavy laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.  For My yoke is easy, and My burden is light.” (Mt 11:28-30)

The writer to the Hebrews tells believers that “there remains, therefore, a rest for the people of God.  For he who has entered [God’s] rest has himself also ceased from his works as God did from His.  Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.” (Heb 4:9-11)

Why is all this so important?  Because we will live according to what we believe if we are honest with ourselves.  Our hearts can deceive us; we can sincerely believe the wrong thing, like Peter.  It is my job and responsibility as the pastor and a teacher to help us all to gain Messiah/Christ – with all our energy invested in that.  The only way to obtain the Kingdom of God is through Jesus and His cross, and whoever comes in that way receives the Spirit of Son-ship.  Satan says to put down the cross:  it’s heavy; it’s a humiliation; there’s an easier way.  Yeshua says that whoever would be His disciple must deny himself, pick up his cross daily, and follow Him.

Let’s finish by reading what the apostle Paul learned from being a disciple of Yeshua, in Phlp 3:7 – 4:1:

“But whatever things were gain to me, those I counted loss for Christ.  But no, rather, I also count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I have suffered the loss of all things, and count them to be dung, so that I may win Christ and be found in Him; not having my own righteousness, which is of the Law, but through the faith of Christ, the righteousness of God by faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being made conformable to His death;  if by any means I might attain to the resurrection of the dead.

Not as though I had already attained, either were already perfect, but I am pressing on, if I may lay hold of that for which I also was taken hold of by Christ Jesus.  My brothers, I do not count myself to have taken possession, but one thing I do, forgetting the things behind and reaching forward to the things before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

Let us therefore, as many as are mature, be of this mind. And if in anything you are otherwise minded, God shall reveal even this to you.  Yet, as to what we have already attained, let us walk in the same rule, let us mind the same thing.

Brothers, be imitators together of me, and mark those who walk this way, for you have us for a pattern.  (For many are walking, of whom I have told you often and now tell you even weeping, as the enemies of the cross of Christ; whose end is destruction, whose god is their belly, and whose glory is in their shame, those who mind earthly things.)  For our citizenship is in Heaven, from which also we are looking for the Savior, the Lord Jesus Christ, who shall change our body of humiliation so that it may be fashioned like His glorious body, according to the working of His power, even to subdue all things to Himself

Therefore, my brothers, ones loved and longed for, my joy and crown, stand fast in this way in the Lord, beloved ones.”

ARE BELIEVERS TO TAKE THE KINGDOM OF GOD BY VIOLENCE/FORCE? – Part 1

There are a number of passages in the Bible which are sources of controversy and even of division within the Body of Messiah:  Israel, Yeshua/Jesus, the Bible itself, baptism, the Lord’s Supper, certain gifts of the Holy Spirit, the rapture of believers, and more.  The wisdom of God is far above ours, and the devil is smart enough to know how to sow confusion into everything.  It is for us, in the fear of the Lord, to seek true knowledge, understanding, and wisdom, so as to know our Father in Heaven better, and to be faithful as His sons and daughters in our lives and testimonies of our faith in Jesus.  The Holy Spirit is given us to lead us into all truth once we have come to believe that Jesus and the Bible is the truth.

I speak much about the fact that God has a plan, and that we need to see things and to make decisions in the light of His purposes.  We have spoken of prayers and intercessions, and how that the Lord is working to bring us more into His way so that we would pray more intelligently in accord with the name of Jesus, having confidence, then, that God will not only hear, but answer.  There is a sense that a breakthrough is necessary soon by the Holy Spirit to move us on together, not only as one local congregation, but also within our personal and family lives, and the Body of Christ nationally and globally.  The true gospel of the true Jesus needs to be preached and heard, and believers need to press on to the fullness of Messiah.

One such passage, which we find in two of the gospel accounts, over which there are two interpretations, each one opposing the other, is this:

Mt 11:12-13   And from the days of John the Baptizer until now the Kingdom of Heaven suffers violence, and the violent take it by force.  For all the prophets and the Law prophesied until John.

Lk 16:16-17   The Law and the Prophets were until John.  Since that time the Kingdom of God has been preached, and everyone is pressing into it.  And it is easier for Heaven and Earth to pass away than for one tittle of the Law to fail.

There is a passage in one of the prophets which speaks to that time of John, who prepared the way for the Lord Jesus; and it speaks to our day, for the final breakthrough is drawing near at the second coming.

Mic 2:12-13 (Jn 10:1-16)   I (YHVH) will surely assemble all of you, O Jacob.  I will surely gather the remnant of Israel.  I will put them together like sheep of the fold (Botzrah), like a flock in the midst of their pasture.  There will be a loud noise of man.  The Breaker (one who breaks open) will go up before them; they will break out, pass through the gate, and go out by it.  And their King will pass before them, and YHVH at their head.

There are passages of Scripture that do have two opposing interpretations:  for example, the Law is good and holy and righteous, and will be fulfilled completely.  However, it is for sinners, not for the righteous; it is for children and slaves, not for the mature and free.  Being that none of us are as yet perfected, we still have need of some rules and regulations, but if we truly understand what it is to be under grace, we do not need to be under law, whether or not we are Jews.

We will look first at the connection with Micah, and of John’s call to repentance in the spirit of Elijah.  In both there is the preparation of the sheep, of God’s flock, of God’s people for the coming of the Lord Messiah.  It is the Messiah who is the One who breaks open the way, and there is a certain “violence” and “force” in Yeshua opening the way, and in His sheep going through the way which He has just opened.

A sheepfold (dir k’vasim) is a place of incarceration (k’li’a), and of protection.  When the shepherd wants to let his sheep out of the fold (mikh’la), especially when there is danger inside, as when a wolf gets in, the good shepherd protects the sheep and brings them to the gate to let them out to safety.  Coming to the one door, the sheep crowd each other, they are in a close and tight place together, there is a bit of a panic and lots of noise from fear and of discomfort, and all are pushing on each other in hope of being near the door to safety when it is opened for them to go out.  There is a violence and forcefulness in getting to the right place when the one who breaks open does open the door to safety and freedom.

This was what John the Baptizer was doing; he was preparing the way of YHVH; he was preparing the way for Yeshua to come.  John was not the Messiah; he was not Elijah; he was a voice crying in the wilderness for a baptism of repentance in preparation for the Holy One of Israel who was coming to free His sheep – His people – those who recognize and obey His voice.  As John went preaching repentance, and baptizing those who recognized their need for the freedom and peace of a new life from their sinful ways, the multitude came to him, who was preparing the way; he was not The Way.

Jesus came the first time, and declared that He is the Door of the sheep; He is the Good Shepherd, who gives His life for the sheep. (Jn 10:1-16)  Jesus gives a similar illustration of this narrowing of the way in which those who want life will follow Him:  wide is the road which leads to destruction, but narrow is the gate and the way which leads to everlasting life. (Mt 7:13-14)  As His disciples get brought into this narrow road, we are brought very close and crowded together.  We are going to be very uncomfortable; we are going to be pressing in and not so calm, and probably not so peaceable.  And Yeshua our Lord and Shepherd at our head is leading us to safety and freedom, away from the enemies of our souls – whether it is the devil, or the world, or our own flesh.  And there will be a violence, a force, in our being squeezed and pushed together; waiting for God’s breakthrough; and at the same time is the command to trust and love Jesus above all, and to love one another as He has loved us!

At the Passover in Egypt, after hearing the groaning of the children of Israel from all their hard bondage, YHVH God sent Moses to tell Pharaoh to let His people go.  Pharaoh, of course, did not do that.  God did not tell Moses to raise an army among the Israelis to fight Pharaoh, or to plot a revolution by Egyptians against him.  God told Moses to tell the people to watch as He brings Pharaoh to the place and time that he would let the people go, and that the children of Israel should be ready when the time finally came. There was certainly much violence, and anxiety within the people, as they prepared for their protection and their freedom.  When the gate was opened, they left so quickly that the bread did not have time to rise, and till this day matza is eaten at the Passover to remember this great deliverance, and to remind the people from generation to generation of what YHVH their God did to break open their chains of slavery to bring them out to safety that they might serve and worship Him, the true God and Savior, as He led them to the land which He had promised, and to be King over them as a people.

Are you and I sensing any danger to the general health and welfare of believers, which would also hinder us from doing the work which the Lord has given each and all of us to do until He comes?  Do we sense an impasse within ourselves, and in the Body at large, which requires an unclogging, a breakthrough, which will bring a greater and truer expression of unity and love among the believers?  Do we sense any urgency as we understand the times in which we live?

Are we willing to leave quickly what we have been doing or thinking in order to both press in, and to be pressed in?  Are we willing, in love, to be very uncomfortable as we wait for all of the sheep to be ready at the time the gate is opened by Yeshua?  It will become even more uncomfortable as other sheep are squeezing in together, some in a panic, others getting impatient.  But it is not us who open the door; it is not us who first breakthrough.  It is Yeshua at our head, who has both protected us from the enemy by His death and resurrection, and who goes before us; we follow Him, the Lamb, wherever He goes. 

STREAMS IN THE NEGEV AND THE RETURN OF THE JEWS TO ISRAEL

“Return our exiles, O Lord, like watercourses in the Negev. Those who sow in tears shall reap with songs of joy. He who goes along weeping, carrying the seedbag, shall come back with songs of joy, carrying his sheaves” (Psalm 126:4-6).

In this beautiful and beloved psalm, the return of the exiles to Israel is compared to the “watercourses in the Negev.  “Why the Negev and not simply “the desert”?  The Negev streams come from collecting basins incomparably larger than those of the Judean Desert.  When rain falls on the Negev mountains, water begins to flow into hundreds of tiny rivulets that drain into dozens of larger watercourses.  These carry the water, in ever-growing strength, to larger streams that can reach several hundred meters in width.

This picture––myriad tiny rivulets coming together from distant areas to form powerful streams–is surely what inspired the psalmist to pray for the ingathering of the exiles from the four corners of the earth “like watercourses in the Negev.” (See Nogah Hareuveni, Desert and Shepherd in Our Biblical Heritage, p.89-90.)

Those who “sow in tears and reap with songs of joy” is a parallel image.  The sowers put each tiny, precious seed into the ground, not knowing whether or not there would be a harvest.  And if the blessing of the harvest does come, each seed will have multiplied itself many dozens of times–like the tiny rivulets in the Negev that, together, form rushing streams.

(from website of Neot Kedumim http://www.n-k.org.il/public/english/what/newsletter/2005/donor.htm)

ISRAEL 2015: THE HOLY SPIRIT AND THE MESSIANIC BODY

(Shared at opening of new TOS church center in Tubingen, Germany, Sept 9, 2011)

It is difficult to know what will be tomorrow, so I will speak of what I believe to be God’s purpose as we look ahead to what will be four years from now within the Messianic Body in Israel.

1.  God, as a Father, is regathering His scattered children – both geographically and also spiritually.  He is bringing His dysfunctional family into order.  Jewish people are called Children of Israel; Israel is the first-born of nations; Abraham is the father of many nations, and of all who believe; we who believe in Yeshua are children of God through redemption, and Yeshua/Jesus is the first-born of many brothers and sisters. (Eph 3:14-15)  The Holy Spirit will be carrying this out through to the last trumpet.

2.  The Holy Spirit is fulfilling the Word of God, and will continue to do so through to the end, with 2015 falling somewhere in between.  This is extremely important to let sink well into our hearts and  minds.  We may have our own thoughts and ideas, but the Holy Spirit has completely the mind of God and of Christ/Messiah.  We know only in part, and that part as through a cloudy glass.

3.  The Holy Spirit will be working in the Messianic Body in Israel – and everywhere else, too, in the world – to bring not only more persons to repentance and faith in the gospel of Jesus Christ and the Kingdom of God, but also to bring the believers to full maturity – to the fullness of the reality of the one new man in Messiah, the image and likeness of the Son of God(Eph 4:11-16; Col 1:19-23; Gal 6:14-15; Eph 2:14-16)  We are a new creation, and are being sanctified and purified.

4.  God is not going back to the first century, but finishing what He has begun:  bringing to full maturity; bringing in the full harvest at the end of the age; preparing the Bride for the Lamb; preparing us to endure the sufferings and the shame of the cross; answering the prayer of Yeshua for full union and love within those who are hid with Messiah in God (Phlp 1:6; Col 1:28; Mt 13:39; Rev 19:6-9; 1Cor 1:23-25; Heb 13:13; Jn 17:20-26; Is 41:17-20; Col 3:3-4)  Our boast is to be in the cross of our Lord and Savior, not buying into the world’s ambitions.

5.  The Holy Spirit is preparing the believers and the people of Israel for the hope of the coming of Yeshua.
    –Even so, Come, Lord Jesus!
    –Blessed is He who comes in the name of YEHOVAH!
       — Gentiles still treading down Jerusalem so that the Jews’ heart-cry and hope is only in Him who comes in the  name of YEHOVAH/Yeshua/Jesus to save them (Mt 23:37-39; Lk 21:24; Ps 137:4-6; Acts 4:10-12)
    — The whole creation is groaning for this:  are we groaning?!
    –God’s peace plan is the shed blood of His Son on the cross.

6.  Unity through tribulation, a purifying baptism of fire from the Lord (Acts 14:22; Phlp 3:8-15; Rev 3:18-22)
   –Troubles bring us together.
   –Endure to the end and overcome by faith.
   –The word for the ‘narrow’ road and  for ‘trouble/tribulation’ is the same in Hebrew:  tzara.  The Holy Spirit will bring us all into that narrow road that leads to life, and cause us to love one another through this unity of purpose.

TWO MIRACLES

Pentecost Sunday
   –Our life – the life of the Church – is based on the resurrection from the dead of Jesus
   –falls on day after the 7th Sabbath following the resurrection of the Lord on the day after the Sabbath during Passover

Miracle(s):  what only God can do, sovereignly and providentially
   –resurrection
   –Holy Spirit indwelling believers; and gift of other tongues given to many
   –God accomplishing His purposes despite satanic and demonic opposition and unbelief of people

 Is 11:1-5,10   ness(v 10) banner; flag; ensign; miracle  SPEAK ABOUT; LIFT UP; WAVE; IDENTITY
   —Messiah Yeshua/Jesus is the ness!
      —Lk 1:30-31   miraculous conception of Jesus
      —Acts 2:22-24   life of Jesus one of miracles, wonders, signs (Mt 11:5)
      —Is 53:7   death of Jesus; did not open His mouth, but led as a lamb to slaughter
         —Lk 23:39-47   spoke words of blessing on the cross; cried out with a loud voice
      —1Cor 15:20-21   resurrection of Jesus

Is 11:11-12   ness(v 12)
   —Regathered Israel to Promised Land is the ness!
      –We are proof that God exists and that this God is YHVH, God of Abraham, of Isaac, and of Jacob!
      —Jer 16:14-15   modern day Exodus from all the lands greater and more miraculous than all that took place in Egypt!
      —Ezek 36:36   YHVH has spoken and will do it!  To sanctify His holy name and His people.
      —Rom 13:1-6   Governments ordained by God, and make decisions according to their perceived best  interests.  God intervenes to further His interests!

Fear God and worship Him only!  He has given us two miracles/nessim to lift up, wave, speak about to draw attention and people to Himself:  Jesus and restored Israel.
   –The Jews irrationally hate Jesus/Yeshua, and want to blot out His name and memory.
   –The Gentile nations irrationally hate Israel, and want to blot her name out from being a nation anymore.
   –The Father loves both, and resurrects them from the dead, giving life to others! (Rom 11:15)

Yeshua proclaimed that if He be lifted up, He will draw all persons to Himself [and to the Father who sent Him]. (Jn 3:14-15; 12:32-33)

SEED OF ABRAHAM — PROPHECIES POINTING TO YESHUA – 27 Oct 2010

Matthew 1:1   The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham.

Romans 4:16  Therefore [the promise] is of faith according to grace, so that the promise might be sure to all the seed, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all.

Tenach
Gen 3:15
  And I will put enmity between you (the serpent) and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.
Gen 9:26  And [Noah] said, “Blessed be YHVH, the God of Shem, and let Canaan be his servant.”
Gen 12:1-3  Now YHVH had said to Abram: . . .
Gen 17:1-11   . . .As for Me (YHVH), behold, My covenant is with you (Abram), and you shall be a father to many nations.  No longer shall your name be called Abram, but your name shall be Abraham, for I have made you a father of many nations. . . .
Gen 17:18-21   . . .Then God said, “But Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him”. . . .
Gen 25:21-26   . . .And YHVH said to [Rebecca], “Two nations are in your womb, two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger.”. . . .
Gen 28:10-15   . . .And behold, YHVH stood above [the ladder] and said [to Jacob], “I am YHVH, God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants.  Also your descendants shall be as the dust of the earth. . . .Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”
Gen 49:10   The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes.  And to Him shall be the obedience of the people.
Dt 18:18-19   I (YHVH) will raise up for them a Prophet like you (Moses) from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him.  And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.

1Sam 16:1,13   . . .I (YHVH) am sending you (Samuel) to Jesse the Bethlehemite.  For I have provided Myself a king among his sons. . . Then Samuel took the horn of oil and anointed him (David) in the midst of his brothers; and the Spirit of YHVH came upon David from that day forward. . . .
2Sam 7:12-16   . . .I (YHVH) will set up your seed after you (David), who will come from your body. . . .and I will establish the throne of his kingdom foreverI will be his Father, and he shall be My son. . . .

Jer 23:5-8   Behold, days are coming, says YHVH, that I will raise up to David a Branch of righteousness; a King shall reign and prosper, and execute judgment and righteousness in the Earth.  In His days Judah will be saved, and Israel will dwell safely.  Now this is His name by which He will be called:  YHVH our Righteousness.
Therefore, behold, days are coming, says YHVH, that they shall no longer say, ‘As YHVH lies who brought up the children of Israel from the land of Egypt,’ but, ‘As YHVH lives who brought up and led the descendants of the House of Israel from the north country and from all the countries where I had driven them.’  And they shall dwell in their own land.

Jer 31:31-37 (30-36 Heb.)  Behold, days are coming, says YHVH, when I will make a new covenant with the House of Israel and with the House of Judah — not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them.  But this is the covenant that I will make. . . .For I will forgive their iniquity, and their sin I will remember no more. . . .

New Testament
Matthew 1:1   The book of the genealogy of Jesus Christ (Yeshua the Messiah), the Son of David, the Son of Abraham.
John 1:45   . . .”We have found Him of whom Moses in the Law, and also the Prophets wroteYeshua of Nazareth, the son of Joseph.”
John 5:39-40, 46-47   You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me (Yeshua/Jesus).  But you are not willing to come to Me that you may have life. . . For if you believed Moses, you would believe Me; for he wrote about Me.  But if you do not believe his writings, how will you believe My words?

Romans 4:16-18   Therefore it is of faith that is according to grace (lovingkindness), so that the promise might be sure to all the seed, not only to those who are of the Law (Torah), but also to those who are of the faith of Abraham, who is the father of us all (as it is written, ‘I have made you a father of many nations’) in the presence of Him whom he believedGod, who gives life to the dead and calls those things which do not exist as if they did; who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, ‘So shall your descendants be.’