THE HOLOCAUST AND THE SALVATION OF ISRAEL: BE RECONCILED TO YHVH GOD – 10 Apr 1999

Lev. 26: 40-45   – confessing personal and historic collective guilt for breaking the LORD’s covenant

There is a biblical principle whereby God holds the heads of a  people accountable for the blessing or punishment of the people.  We see this with Pharaoh and the Egyptians with respect to the children of Israel at the time of the Passover and Exodus from Egypt.  We see it again with King David and his census of Israel, bringing the LORD’s judgment upon the people and the near destruction ofJerusalem (2Sam. 24).

The rulers of the people–whether kings or priests–represent the people before God, and by their example of faith and obedience–or the contrary–the nation is led.  Today, does not a nation of people go to war or make peace based upon the determinations of their leader(s)?  Are not nations judged in the eyes of others by their thoughts regarding the heads of government or of the religious authorities?  Do not Jews today insist that Germans living today confess their nation’s and their parents’ guilt for the Holocaust–that Germans and Germany are primarily responsible and guilty because of their evil leader who governed and represented them?; or to put it another way:  in Hitler, the Germans living today–whether or not they were personally and directly involved — are reckoned as guilty and defiled by the Jewish people, even more than are Austrians and Poles who also bear their own iniquity.

Other Biblical examples of this living principle of divine justice covering generations for nations, tribes, and  peoples are:
1.  in Adam, all have sinned and all human beings inherit condemnation and death;
2.  in Abraham (Abram), Levi paid tithes to Melchizedek, signifying the preeminence of  the Priest Melchizedek;
3.  in the Passover, Jews remember that we were slaves in Egypt and that the LORD brought us out;
4.  in Messiah, many are justified and made alive, inheriting righteousness and life.

There are both  power in, and accountability for, our words which we speak or write, all the more if we are in positions of authority (Mt. 12:36-37).

John 11:45-53    Caiaphas the High Priest unknowingly prophesied that the one man Yeshua would die for the whole nation, and even for all the scattered children of God.

Mt. 27:25    “all the people [ofIsrael] answered and said, ‘Let His [Yeshua’s] blood be on us and on our children’!

Primary responsibility, with its guilt and historic consequences, is upon the leaders and people ofIsrael (John 19:11; Lev. 4:1-3, 13, 14, 22, 23; Acts 2; 4)–both before God and by our own words and agreement with our “fathers”–for the betrayal and death of Messiah.  Praise God that upon the cross, Jesus prayed that God His Father forgive us!

YHVH is the God of covenant, to which He is always faithful to fulfill His part, which includes His  promises to make the people of Israel a holy people.  Therefore He is working to remove from His people transgressions, sin, iniquity, and uncleanness — guilt and shame — and to bring in everlasting righteousness.  The Holy Spirit is working to bring His people to an end of themselves, to stop trusting in themselves or in the arm of the flesh, so that they will call on the Name of Yeshua for salvation:  Blessed is He who comes in the Name YEHOVAH!  It is Yeshua whom God has given as a guilt offering (Is. 53:10), and His blood cleanses from all unrighteousness.

The Holocaust brings reproach to the Holy Name of the God of Israel and of the Lord Jesus Christ:

–“These are the people chosen by God?!”
–“Where was/is God?”
–“How can a ‘good’ God allow such atrocities?”
–“Maybe God is not strong enough to stop evil?!”
–Remember Messianic brothers and sisters, Yeshua died a criminal’s death because of–and to atone for–that evil unbelief !

Do we trust and love our God and Savior to honor His holy name in the face of such unbelief and mocking?  Many Christians risked, and even sacrificed their lives to save Jews from the death trains and camps.  In the unknowable ways of God, just as the crucifixion was necessary, so too was the Holocaust.  God’s judgments are past finding out!

As many as are Jewish believers, we need to accept the truth of our primary responsibility for our history.  Let Gentile believers each examine and judge himself for their own personal and historic sins of your nations against the Sovereign LORD and against the Jews and Christians.  Offenses there must necessarily be, but woe to those through whom they come!

The Lord Jesus says that the truth sets free and sanctifies.  Confession of our own and of our fathers’ sins is an act of humility, and it brings cleansing, freedom, blessedness because by it we receive and know the righteousness of God who forgives us and accepts us.

The Lord promises to save His people from their sins.  The true gospel includes the cross of the Messiah and God’s righteous judgments against Israel, not to the exclusion of the other nations.  As has been spoken here before, there is no glory for the Jewish people (or for ourselves in Christ) apart from the faith in the death and resurrection of Yeshua, the Hope of Israel.  Let us who believe be sure of our own peace with God and acceptance of His ways and judgments so that we can speak the truth with love to the Jews.

2Cor. 5:11a, 18-21    – in the fear of God, be reconciled to Him and be ministers of reconciliation

Amen.

HIDING PRIDE FROM MAN: MANY FIRST SHALL BE LAST – 16 May 1998

Ezek. 11: 14-16  –  pride of circumstances
Zech.  12: 7 – pride of election
Rom. 11: 25-32  – pride of man

God works in mysterious ways, but always with wisdom and perfect understanding in all things.  He has a plan which He conceived before time began, and He will fully display its perfection when time is no more.  Meanwhile, a major objective of all His activities is to resist the pride which is in man and in nations, and to bring forth in His children the choice fruit of the Holy Spirit:  a holy man and people, who have learned from the Messiah Jesus to be meek and lowly in heart.  To whom much is given much is required.  To whom has more been given than to Israel and to the Church?

With this in mind, I want to share about a subject that many of us pray about, even worry over.  Over the years, many people have complained to the congregational leadership and even blamed us regarding this matter.  As one who also is deeply interested in the same, I have sought the LORD about it, and not too long ago I believe that He has given me His answer.  The subject is:  Why aren’t more Israelis repenting and believing in Yeshua, and why doesn’t our kehila do something to make the services more Jewish or Israeli in order to be more effective in this regard?

In the beginning the first believers were Jews and the church had a heavily Jewish flavor.  Because the nation of  Israel did not accept or receive her long-promised Redeemer-King, then afterwards, in fulfillment of the Word of the Lord, God took away the privileges belonging to Israel as first-born among the nations unto God, and He gave them to the Gentiles in order to obtain His fruit (Mt. 21:40-46).  (This follows a consistent Biblical pattern of the first-born losing the presumed birthright and blessing, even if only for a time.)  From then until now the Body of Messiah has been heavily un-Jewish in outward personality and style.  The relatively few Jews who have been born- again have had effectually little impact.  Even in Israel today it is no easy matter to define or determine Jewishness or Israeliness.

The answer to the subject lies in the necessity of God to cause His people to humble themselves—each one and all together—in order to know the glory of God in His wisdom to build up (edify) the weak and despised, even His Church.  Many who are first shall be last.

Let us look together at three passages from the O.T. and N.T., from which I believe the Holy Spirit opened my understanding to see their relevance to our own day and time:

  1. Ezek. 11:14-17 (Deut. 8:10-18) – Those living in Jerusalem, the beloved city of the Great King, believed that they were special because they lived in Jerusalem and in the Land of Israel.  They disdained in their hearts those Jews who were living in the dispersion, saying, “Get you far from YHVH;  this land is given to us as a possession!”  But God comforted those in captivity outside the land and said that he would be for them a little sanctuary.  The Good Shepherd cares for those who are dismissed in the eyes of the so-called privileged, and He brings us home according to His promise!

Brothers and sisters, most Jews who are saved today live in the diaspora and not in  Israel.  In Israel the Jewish leaders presume to themselves the determination of who/what is a Jew while remaining indifferent or hostile to the claims of Jesus.  But the LORD has been faithful to many Jewish people not living in Israel today.  There is no place for pride before God!  It doesn’t “cut it” with Him.

2.   Zech. 12:7 (Dt 17:20) –  In  order to subdue pride in the chosen  House of David to whom belonged the  ruling authority, YHVH would save others from the House of Judah first.  Today, most of the Israeli Jews who do believe in Yeshua are immigrants like most of us here.  Very few are native-born (“sabras”).  Think what it is like when local people or an influential family controls a situation.  It becomes very difficult for an outsider or a newcomer to fit in.  The locals have the language, the culture, the contacts, the power.  They think, “This is how it’s done here, and we know how to do it!”

God in His sovereign grace and wisdom is giving those with less status and natural privileges an opportunity to grow and develop confidence.  He wants all His people to be kings and priests.  Likewise is our Father in Heaven subduing the pride of the Israeli by showing His love for us all who live here in the Land of the Covenant.  He has something for all His family members.  The personal relationship of each of us with Father is of great importance and value.

3.    Rom. 11:25-32 (Deut. 32:21) – God is still saving Gentiles and is using them to provoke Israel to jealousy, and even to anger.  Look at how many foreign workers are being brought into the Kingdom of God right under our Jewish noses right here in Israel and Beer Sheva!  Still the Jewish people are partially blinded and will be until the fullness of the Gentiles is completed.  Meanwhile God is requiring Israeli believers here to accept their Gentile brethren fully and equally, just as we have wanted them to accept us fully and equally in Messiah.  It is in mercy that any of us are saved by God.

The prayers of the Lord Yeshua and of all the saints throughout the generations have been accumulating until today for the Kingdom of God the Father to come and for Israel to be restored and saved.  We are entering into the labors of others also working by the Spirit of Messiah, and the time is near when God is going to answer all these prayers.  We can be thankful for all of the Jewish people being saved today.  Much opposition to the truth of God still reflects the great pride in man.  We want to see more “real” Israelis repent and believe the truth of Messiah in Jesus.

Peter, the apostle to the Jews, was a typical Israeli.  The lesson he had to learn is one we must all learn:  to accept God’s way of doing things.  The Holy Spirit will glorify the Lord Yeshua the Messiah and not ourselves or our culture.

Let us remain obedient with faith in what we have been given to do and God will take care of the consequences.  Praise the LORD!  Amen.

Rom. 11:33-36

ISRAEL OF GOD AND COMMONWEALTH OF ISRAEL: NOT ALL ISRAEL IS ISRAEL; NEITHER IS THE CHURCH – 24 Aug 1995

(Message at Salaam Church to Friends of Israel in Forssa, Finland)

Gal 6:15-16  For in Messiah Yeshua neither circumcision avails anything, nor uncircumcision, but rather a new creation.  And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

Eph 2:11-13  Wherefore remember, that ye being in time past Gentiles in the flesh, who are called uncircumcision by them who are called the circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth  of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; but now, in Christ Jesus, ye who sometimes were far off are made nigh by the blood of Messiah.

Rom 9:4-8  . . .Israelis, to whom pertain the adoption, and the glory, and the covenants, and the giving of the Law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Messiah, who is over all, God blessed forever.  Amen.  Not as though the Word of God has not taken effect, for they are not all Israel which are of Israel; neither, because they are the seed of Abraham, are they all children:  but, in Isaac shall thy seed be called.  That is, they which are the children of the flesh, these are not the children of God, but, rather, the children of the promise are counted for the seed.

The Jewish believers (Messianic Jews; Hebrew Christians, whatever) are presently the Israel of God, part of the whole Church of God, which includes Israelis and Gentiles from all time who have believed in the promises concerning God’s Son, the Savior of all persons, especially of those who believe in the Name of the Lord Jesus Christ.  Those who sincerely want to bless Israel as the seed of Abraham, Isaac, and Jacob, can do this particularly by blessing Jewish Israeli believers – and especially those who walk by the rule set by the Holy Spirit through the Apostle Paul.  But not Jewish believers only, but all genuine Christians through faith and new birth are called the seed of Abraham through his ultimate promised Seed, Yeshua the Messiah. 

The nation of Israel (the preserved remnant being the “seed bed”) will fulfill all YHVH God’s word regarding her during the Millennial Kingdom of Christ Jesus, following her national repentance (which includes both a new and different orientation, and also regret over sin) and conversion (transformation; transfiguration) at the coming and presence of the Lord of lords and King of kings to save the remnant, comprising “all Israel” – the Israel of God — and to judge the nations – preserving also the sheep among the Gentiles.

God has always considered Israel as a nation (Jer 31:35-36), even when we were scattered throughout the sea of nations of the world, away from the Promised Land.  The Church is not Israel, but rather a new creation, made up of blood-bought (redeemed) persons – both Jews and Gentiles – with saving and living faith from out of every nation, tribe, language, culture.  (YHVH God creates:  the present Universe Gen 1:1; Adam and Eve (man and woman) Gen 1:27; Israel, the people Is 43:15; the Church (Body of Messiah/Christ) Eph 4:24; the regenerated Millennial heavens and Earth Is 65:17; the new universe Rev 21:1)

There is only one God and Savior, and one Lord and Messiah; and only one Bible, which YHVH God the Holy Spirit has given to and through Israel to the whole world through the Church.

Through the Old and New Testament Scriptures, written primarily by Jewish prophets and apostles (not to mention the Lord Yeshua Himself), the Israel of God is presently a light to the Gentile peoples; and the Gentiles, through the spread of the gospel and the use of the Bible, are brought near to the Commonwealth of Israel by their relationship to the God of covenant, who is YHVH, God of Israel.  Gentile Christians, whether walking in faith or not, are brought to accountability before the God of the Bible – YHVH, God of Abraham, of Isaac, and of Jacob; to the Messiah and King of the Jews – Yeshua the Nazarene; to the historic and traditional and prophetic ‘holidays’ spoken of by YHVH through Moses to Israel, including what is popularly called Easter (Firstfruits), and Pentecost/Shavuot, as well as Hanukkah, Purim, and Christmas (the birth of the Lord).  All of these were first celebrated by Israeli Jews in Israel who worshipped God, their Creator and Redeemer, in holiness and fear with a thankful heart.  Jewish believers are also brought back, and carried onward through faith, to all that the Lord has spoken regarding all things.

Gentile believers are told that they have a debt to Israel.  Jewish believers also have a debt to the historic Church – and even to barbarians! (Rom 1:14; 15:26-27; Acts 28:2)  We have all entered into the labor of others.  Those who sow and those who reap are one.  God is no respecter of persons.  He is on His own side, and is faithful to the finished work of His Son on the cross. (Josh 5:13-14)  The Holy Spirit fulfills the righteousness of the Law through the Body of Christ, and Jesus, whom the Spirit glorifies, is Head over all things to the Church, to the glory of the Father.

Israel is the most accountable nation  before God on the Earth, because of her special relationship and covenantal responsibilities with the Lord. (Amos 3:2)  To her belongs double honor, but also double judgment.  To the Church has been granted greater and fuller revelation and privileges by the grace and mercy of God, rather than by mere legal rights and obligations.  We have been bought by the precious blood of the Son of God, who is also the Son of Man, and our responsibility as a people is therefore greater thanIsrael’s at this time to show forth the wisdom and praises of God and of His Anointed One.  The love of God has been revealed to and bestowed upon us, that we are called sons of God!

Let us pray that the Lord would help us to maintain a faithful witness and testimony to the light of the New Covenant revelation, while recognizing both our link and relationship to Israel – because of our faithful God – and also our distinction and distinctiveness from Israel – because of Messiah our Passover.  We – both the present Israel of God and also the rest of the Body of Messiah – are justified through faith in the Son of God, Jesus Christ, who is the King of Israel.  Amen.