Nachalat Yeshua (Yeshua’s Inheritance) Vision and Mission

Rev 20:4-6 And I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded for the witness of Jesus and for the Word of God, and who had not worshiped the beast nor his image, nor had received his mark on their foreheads, nor in their hands. And they lived and reigned with Christ a thousand years. (5) But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. (6) Blessed and holy is he who has part in the first resurrection. The second death has no authority over these, but they will be priests of God and of Christ, and will reign with Him a thousand years.

Mat 28:18-20 And Jesus came and spoke to them, saying, All authority is given to Me in Heaven and in earth. (19) Therefore go and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (20) teaching them to observe all things, whatever I commanded you. And, behold, I am with you all the days until the end of the world. Amen. Continue reading “Nachalat Yeshua (Yeshua’s Inheritance) Vision and Mission”

First Fruits From The Dead – 1 Apr 2018

Today is no fools’ day except for those who deny the truth of Messiah being Jesus/Yeshua, and that He rose from the dead, as if there is no God capable of such power!  But our God is the Maker of Heaven and Earth!  This is the day that the LORD has made, so let us be glad and rejoice in it! Some of our friends went out early this morning in Beer Sheva to the Negev Brigade Monument (which can be seen from our home) to celebrate and remember this most momentous event which shook the Earth from Jerusalem close to 2000 years ago.  This is also a Biblical feast — an appointed time of YHVH — which He gave to Israel through Moses at Mt Sinai.  In Lev 23, it is called First Fruits, and is to be celebrated and remembered on the first day of the week after the Sabbath during the Passover week.  This year, the Passover fell on Friday evening, making this day the day after the Sabbath. I don’t know where, when, and why eggs and rabbits became a tradition of many Christians, but it is interesting that children hunt for eggs like Jewish children hunt for the afikoman on Passover night.  And Jewish seder plates have an egg on it.  Let us worship God in Spirit and truth, keeping what is good, and being careful not to throw the baby out with the bathwater.

As you are all probably aware, the situation on the Gaza border here in the south of Israel is one of increasing tension and casualties.  We deplore the suffering and ruined lives of so many, and unless we realize the spiritual war going on in the heavenlies that is behind these conflicts, we would ourselves be in despair.  There is no true resolution except for God’s solution, and Jesus has paid the price for it!  His Passover death and resurrection is the Father’s peace plan, and no other will or can succeed.

Thank-you all for your prayers for the glory of the name of the Lord Jesus Christ/Yeshua the Messiah and of God our Father in all His covenant dealings with His people, and all others.

The Kingdom of God: Significance and Expectation of the Physical Return of the Lord

Ps 45:1  A love song.  My heart is overflowing with a good theme; I recite my composition for the
King; my tongue is the pen of a ready writer!

Prophecy is not given just so that we can know facts about the future.  Many can give facts, but not know the God who is giving them.  Many can know them, but their lives are not impacted.  Consider the Pharisees who knew that the Messiah was supposed to be born in Bethlehem, in answering Herod, but yet had neither fear nor joy that the event might just have happened!  Every detail will be fulfilled!  Neither did they include the part that His goings forth are from everlasting!  Prophecy is given us by the Spirit of God through the Word of God, telling us God’s heart and mind concerning future things.  And knowing and loving and believing Him who is telling us whom He loves, they are supposed to affect our lives today:  in hope, in anticipation, in learning what He loves and plans to bless, and what He hates and plans to judge – and to adjust our lives accordingly.  We love God because He first loved us, and Yeshua has come to demonstrate that love by dying on the cross for the atonement of our sins.  We love Jesus/Yeshua because He loves us.  Continue reading “The Kingdom of God: Significance and Expectation of the Physical Return of the Lord”

Dimona Still in The Bible – 16 Jan 2018

Dimona is a Negev city southeast of Beer Sheva, lying right between Abraham’s city and the Dead Sea. It is mentioned in the Bible as belonging to the Tribe of Judah, near the edge of the territory. (Josh 15:21-22) It is a small city, and is also home to the Black Hebrews. It is probably most famous for the Israeli Negev Nuclear Research Center beyond the limits of the city on the SE side. Since the Scriptures are written for us living at the end of the age, and hostility towards Israel’s rebirth as a nation are related, so, too, is the Jewish Israeli people’s opposition to the gospel, since we are “miraculously” succeeding and thriving as a nation “without believing in Jesus”. Continue reading “Dimona Still in The Bible – 16 Jan 2018”

The Kingdom of God Streaming Through History

Ps 145:3-5, 8-13

God has always been Sovereign King – Sovereign Lord – over His creation, both in the Heavens and on the Earth. He made His plan for Creation and for Redemption before the beginning of time, space, and matter. All things that exist were created and made by YHVH God. Nothing exists apart from Him, and it is by Yeshua/Jesus, through Yeshua/Jesus, and for Yeshua/Jesus that all things were created, visible and invisible. (Col 1:15-17) And Yeshua/Jesus is the King that the Father has ordained to inherit and to rule over all that is. In other words, Yeshua/Jesus is the King of the Kingdom of God; therefore, He will be the King of Israel, and the King of the nations, and the King of the angels. He is God of gods, King of kings, and Lord of lords! (Ps 136:1-3; Rev 15:3-4; Ps 2) Continue reading “The Kingdom of God Streaming Through History”

Sold His Soul For Price of A Killed Slave

Mk 14:10-26

In the passage just before ours here, Mary (Jn 12:3) is remembered for pouring very expensive oil on the head and feet of Jesus. The value of the oil was a year’s wage of a common laborer. Judas Iscariot, one of the twelve apostles, was very bothered by this expensive waste (destruction) – in his estimation — saying that the oil could have been sold and the money given to the poor. But John tells us in his gospel account that Judas did not care about the poor, but that he was a thief who stole from offerings given to Jesus and those with Him. (Jn 12:6) Today we are going to remember Judas, for our learning and admonition. Continue reading “Sold His Soul For Price of A Killed Slave”

Take Heed; I Have Told You All Things Beforehand

The Scriptures are written for us living at the end of the age. That is why they are still relevant to us today – not only as a guide for wisdom unto salvation, and for righteous living, but also as a guide for knowing the will of God: Jesus Christ is going to come back to take back the world that the devil and human beings have usurped for themselves, and He will establish the Kingdom of God (YHVH) forevermore.  Continue reading “Take Heed; I Have Told You All Things Beforehand”

The Church’s Role in The End-Times of The Last Days Towards Israel’s Salvation

Gentile believers in the Lord Jesus Christ have been brought into covenant relationship with the God of Israel, and with Jewish believers in the Son of God.  The Church — the Body of Christ/Messiah, the one new man, the Bride of the Lamb — is comprised of both these redeemed and born-again believers called out from every people group and nation.  We all have a significant role to play through to the end of the age towards YHVH God’s salvation of His chosen people Israel, by which the whole world and creation will be blessed. Continue reading “The Church’s Role in The End-Times of The Last Days Towards Israel’s Salvation”

Yeshua Is Judge, And Savior

Mk 11:11-26  And Jesus went into Jerusalem and into the Temple.  So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve. 

(12) And on the next day, they going out of Bethany, He was hungry.  (13)  And seeing a fig-tree with leaves afar off, He went to it, if perhaps He might find anything on it.  And when He came to it, He found nothing but leaves, for it was not the season of figs.  (14)  And Jesus answered and said to it, No one shall eat fruit of you forever. And His disciples heard. 

(15)  And they came to Jerusalem. And entering into the temple, Jesus began to cast out those who bought and sold in the Temple.  And He overthrew the tables of the money-changers and the seats of those who sold doves.  (16)  And He would not allow any to carry a vessel through the Temple.  (17)  And He taught, saying to them, Is it not written, “My house shall be called the house of prayer for all nations?” But you have made it a den of thieves.  (18)  And the scribes and the chief priests heard. And they sought how they might destroy Him. For they feared Him, because all the people were astonished at His doctrine. 

(19)  And when evening came, He went out of the city.  (20)  And passing by that morning, they saw the fig-tree dried up from the roots.  (21)  And Peter, remembering, said to Him, Rabbi, behold, the fig tree which You cursed has withered away. 

(22)  And answering Jesus said to them, Have faith of God.  (23)  For truly I say to you that whoever shall say to this mountain, Be moved and be cast into the sea, and shall not doubt in his heart, but shall believe that what he said shall occur, he shall have whatever he said.  (24)  Therefore I say to you, All things, whatever you ask, praying, believe that you shall receive them, and it will be to you. 

(25)  And when you stand praying, if you have anything against anyone, forgive it so that also your Father in Heaven may forgive you your trespasses.  (26)  But if you do not forgive, neither will your Father in Heaven forgive your trespasses.

Yeshua has just made His triumphal entrance into Jerusalem, the common people acknowledging Him as the Son of David who they believed had come to be the King of Israel.  But His time had not yet come for that.  He left the city and the Temple, and went to Bethany, probably to the home of Martha, Mary, and Lazarus.

We come now to the story about the fig tree that Yeshua cursed.  I am sure that all of us have read this and been uncomfortable that He would curse a tree without fruit at a time when it was not the season for fruit.  When we do this, it reveals again how our thoughts and ways are not the same as the Lord’s.  In our discomfort at His act, we are judging Him for doing what we think is wrong or unfair, does not make sense.

Why did Jesus curse the fig tree for not having fruit before its season?  This event occurred probably in April, whereas figs are a summer fruit, the first and best ripening happening around June.  The fig tree is used in the Bible as one of the symbols for Israel, and in it are both good and bad figs. (Jer 24:5-10; Hos 9:10; Mk 13:28-31Lk 13:6-9)  Normally the fig tree begins to blossom before its leaves cover them, or there are hold-overs from the previous season.  So, in the case of this particular fig tree on the road between Bethany and Jerusalem, it had leaves, and therefore it should also have had some blossoms of fruit before their full growth to maturity.  However, Jesus found no fruit on it.  In response, He said (cursed; judged) the tree:  “Let no one eat fruit from you ever again.”  And His disciples heard Him.

Mark then goes on in his account to Yeshua and His disciples arriving in Jerusalem.  Yeshua went into the Temple and began to drive out all those who bought and sold in the Temple, and overturned the tables of the money-changers and the seats of those who sold doves.  He also would not allow anyone to carry wares through the Temple.  Then He taught, quoting from Isaiah and from Jeremiah the prophets:  “Is it not written, ‘My house shall be called a house of prayer for all nations’?  ‘But you have made it a ‘den of thieves’!”

For this “presumption”, the scribes and chief priests, who heard Him, sought how they might destroy Him (get rid of Him/finish Him off, and His doctrines).  They were afraid of Him, because all the people were astonished at Yeshua’s teaching.  At this point, Yeshua’s popularity was a protection, but it was only a matter of time before those in power would act anyway, as envy and hatred took control of their spirits.  Here we see the beginning of Pharisaic/Talmudic/Rabbinic Judaism’s cursing of Yeshua – both His name and memory (Yeshu).

Then Mark goes back to say that that same morning, on the way up from Bethany to Jerusalem, the disciples and Jesus saw the fig tree that the Messiah had cursed dried up from its roots.  This was obviously a result of the Lord’s judgment of the tree, and not a natural drying up of a dying tree, which would have taken much longer.  The roots were still there in the ground.  God has not finished with Israel!  And we are witnesses to that certain hope today, here in Beer Sheva, Israel!  (In ch. 13 of Mark, the Lord uses the same symbol of the fig tree again, this time in reference to Israel’s revival in the last days leading up to His return.  The curse is still there, the fruit is still not satisfying to God, but redemption and the Redeemer is on the way!)

What do we learn from this fig tree and from the incident on the Temple Mount that Mark records?  Yeshua was the central figure in both of them, and His acts greatly disturbed both His disciples in the one, and the religious leaders in the other.

Both acts were judgments from God on the fruitless life and the corrupted religion of His chosen people, whom He had chosen for His glory, and to be His light to the Gentiles, and to be a holy people for His name, and to bear much good fruit from all of His fatherly care for them. (Is 5)  Instead they professed to be outwardly ‘good’, especially in comparison to the ‘Gentiles’ (the goyim), while inwardly and outwardly dishonoring their God and His house.  In this passage of Jesus taking control over the Temple Mount complex, He calls the house, “My house” (Is 56:7; Jer 7:11), whereas in the account in John, He calls the Temple “My Father’s house”. (Jn 2:16-17; Ps 69:9)   He and the Father are one.

The marketplace that the people had set up was on the holy site in the area called the Court of the Gentiles.  The buying and selling desecrated it as a place of prayer for non-Jews, as a house of prayer for all nations.  The public and merchants were using the Temple area as a ‘short-cut’ to carry their wares to the abused area. Doves were the sacrificial animals for the poor, and the greedy merchants were selling them, probably at high prices.  Yeshua had come to preach good news to the poor, who were being oppressed and taken advantage of.

So, too, the fig tree with leaves but without fruit.  The tree looked good on the outside, but there was no fruit on the inside.  The leaves were a covering for their fruitlessness.  Remember when Adam and Eve knew that they had done wrong, and wanted to cover their naked shame, they put fig leaves over their private parts.  So, too, this tree, and Israel and the Jewish people – and by extension, the church and Christians (Rev 3:1-6; 14-22)  – can look good to the eye of man, but cannot satisfy genuine [spiritual] hunger.  Israel is blessing the world in amazing ways today, but good works can be “dead works”, and they do not save unbelievers; or they can be good works of believers, but motivated by wrong motives or done without love. (Heb 6:1; 9:14)  Religious life without love,  or without intention to honor the name of our Lord, is empty.  As a prophetic and priestly nation, the Jewish people are not consciously drawing people to know the one true God.  No one can eat from such a tree and be nourished with the life of God.  The good works are a ‘fig leaf’, a cover-up for the lack of God’s righteousness and fruit.  The God of Israel will not grant His people peace and tranquility as long as they/we continue to seek it, to buy it, apart from Him – apart from Yeshua.

God cannot, and will not, bless fruitlessness in those who are called by His name. (Jn 15:1-12)   We cannot satisfy the need in others – whether believers or unbelievers – when our hearts of flesh become hearts of stone again.  Praise to our God and Father, and the Lord Jesus Christ:  He is not finished yet, neither with Israel and the Jewish people, nor with those who profess to believe in the name of Yeshua/Jesus for salvation!  Yeshua asked the Father  — when He was nailed to the cross – to forgive that very people and nation, for they did not know what they were doing. He still calls His people to repentance, and to bear fruit of that return to HIM.  This is especially regarding the state of our hearts towards God, and towards our fellow man.  Israel, as represented by the fig tree, is also a sign of the last days that the end of the age is near, and that the Lord is coming again “soon”. (Mk 13:28-31; Mt 24:32-35; Lk 21:29-33)  The same cursed fig tree is redemptively revived in the last days!  

Yeshua took the opportunity of His disciples’ reaction to the cursed fig tree to teach them about believing prayer, but even more about the necessity and the power of forgiveness. (Mt 6:9-15)  The Messiah, when He taught His disciples how to pray, told them and us that we must forgive others if we want our Father in Heaven to forgive us.  To the measure that we forgive others, He will forgive us.  Also in this passage from Mark, He says the same thing.  We can pray with all faith to have God do miraculous things in our lives or for others – including the restoration and salvation of Israel –­ but if we are not forgiving someone – not loving Jesus above all, and others as ourselves — for what we think or know that he/she/they have done to me, I will have no peace with God my Father, and He will not be pleased with me, His son through Messiah.  (It is very interesting that in the matter of divorce, which YHVH hates, Yeshua gave one exception for allowing it:  adultery.  But in the matter of forgiveness, there is no exception.  A very challenging commandment and commitment!)

Brokenness – knowing how much we have been forgiven – produces the Holy Spirit fruit of love (God’s measure of love) towards others, especially towards those we think do not deserve it.

What then can we learn from this passage in the plan of God to redeem His people?

–The fruitless fig tree and the corrupted religious worship and ministry are indicative of the spiritual state of the Chosen People:  there would be no more [godly] fruit from that again!  Only when Israel repents and sees Jesus whom they pierced will that finally produce the broken heart and contrite spirit needed to produce fruit for YHVH their God. (Zech 12:10-14; Ps 51) 

–This is also true of believers in Yeshua – of those who say we believe and follow Him.  Some of us have let our own spirits push away the Holy Spirit, and we have let our new heart of flesh become like stone again.  We then become hypocritical like the Pharisees:  demanding of others what we ourselves will not do, nor help them to do.  We separate ourselves in self-righteousness (which is the meaning of Pharisee), and do not love the brothers and sisters, and can oppress the poor.  We look good on the outside – the leaves – but inside we are in rebellion against our holy and gracious Father and Savior.

–The Lord’s acts in this passage should put the fear of God in us, whom He has chosen to be the Lamb’s beloved Bride, obeying His commandments with thanksgiving, and loving one another as He has loved us.

Yeshua is our Judge and our Savior.  Thank -you, God!

Looking For The Blessed Hope

(Presented at PFI-UK conference on June 10, 2017)  Rev:  Mar 12, 2018

I was saved when I finally realized that my hope for a better world was going to be the Lord Jesus Christ coming back to make this world right, according to the prophetic Word of God that He has given us in the Bible.  When I repented and believed the good news, I got much more than I had expected or even thought of:  forgiveness of my sins, baptism of the Holy Spirit, eternal life with the Lord in a new creation that will be perfect, far better even than the Millennial Kingdom after Jesus returns!

I remember that when we were first saved, much of the expectation then (1981) was that Jesus could come back in 1988, which meant that the rapture could happen any time very soon in 1981.  This was the blessed hope.  Randi and I went to a church service not long after in another state, and the pastor that day said that the rapture, our blessed hope, could happen any time very soon, and that the Christians would escape the terrible things that were going to come on the Earth.  But every time that I read the Bible about these things, I was not as sure as these pastors and teachers were about the timing or the purpose of the rapture.  Also, I thought, Christians had not done any better than the Jews had with respect to living in a manner that honored the name of the LORD.  I heard another well-known teacher, who recently spoke at a conference in another country, say that the blessed hope of Christians was not dying; i.e., being raptured when Jesus comes for His bride.  This expectation was, and is, believed and taught by both Jewish and Gentile believers.

My thoughts always took me to consider all the thousands, millions, billions of believers who have already died over the last almost 2000 years.  According to all of these teachers and teachings, they all missed the blessed hope!  They simply were not living at the right time!  Yet the Scriptures give this blessed hope to all believers, not only to those who might still be alive when the Lord returns, when He calls, firstly, for those dead in Christ, and also to those alive in Him to gather together unto Him. (Ps 50:4-5; 2Thes 2:1-5)  In fact, the catching up of those alive at His coming was a “new thing” that would not have been thought of before the revelation given to the apostle Paul:  whether dead or alive, all who have hoped in YHVH’s Messiah for salvation will be in the new body with Him at that moment which the Father has appointed! (Gen 3:15; Mt 24:36; Rom 8:18-25; 1Cor 15:50-58)  Have you noticed that after the mark of the beast has been taken to the doom of all who do so, the apostle John is told by a voice from Heaven:  “Write:  ‘Blessed are the dead who die in the Lord from now on!’  Yes, says the Spirit, that they rest from their labors, and their works follow them.’” (Rev 14:13)  As much as we might like not to die, God is saying that those who do die in the Lord even during the time of great tribulation are blessed!  For they will be resurrected to eternal life in the body.  The gates of Sheol/Hades – death — can not prevail against the Church! In any case, it does seem that the Holy Spirit is awakening the Body of Messiah to the coming again of the Lord.  Many still seem to be sleeping, or, having awakened, they still seem unprepared or indifferent to it.  This is what the parable of the ten virgins teaches us.  As often as we fellowship in the Lord’s Supper, we remember the Lord’s death until He comes. (1Cor 11:25-27)

An argument used to support an “imminent” – any time, whether very soon or very distant – rapture are the verses and expectations of the apostles in their letters to believers that the Lord was “at the door”, “at hand”, “approaching”, “coming quickly” (which is not the same as  ‘coming soon’).  Paul, in his first epistle to the believers in Thessaloniki, wrote to them of the Lord’s coming and the catching up of those believers who would be alive at His coming.  Paul even wrote as if he himself might be alive at that time.  Yet in his second letter to them, he clarified what had apparently been misunderstood:  that this would not happen until the falling away (apostacy) and the revelation of the antichrist.  This does not occur until midway through the last seven years of this age (the 70th week of Daniel).  It could perhaps be said that from that midway point the Lord’s return will be imminent.  But even then, maybe not:  remember that those who are alive in Messiah meet in the air those who are being resurrected on the way up, and in these verses from Revelation regarding the opening of the fifth seal, the Lord is letting us know that there are going to be a certain number of martyrs before His vengeance is poured out. (Rev 6:9-11)  Both Paul and Peter came to know that they were going to die, and they did not say, ‘unless the Lord should come between now and then’.  The return of the Jewish people back to the land of promise was and is a big sign of the last days that needed to occur before these other events can play out.  The Holy Spirit gave the early believers an earnest expectation that their blessed hope would truly be in God and the fulfillment of His plan of redemption.  But beyond them, the Scriptures are written for us living at the end of the age, and so this expectation is being quickened in our generation to a level not known for most of the last 2000 years. (1Cor 10:11)

The Word of God promises to those in Christ that we are delivered from God’s wrath, the Day of YHVH. (Is 61:2b)  Jacob’s Trouble/the Great Tribulation is essentially Satan’s wrath being unleashed on especially Jews and Christians, whom he especially hates, since both are connected with Yehovah God and His Son in covenant relationship, even if individuals among them do not believe.  God’s wrath is against His enemies, and of His people, both  Jews and Christians.  Some of His enemies can include individual Jews and Christians who have forsaken the covenants He has “cut” with them.  God’s wrath will be seen to be His righteous judgment against those who are clearly opposed to Him.   Those who hold to a pre-tribulation rapture as the blessed hope have had to redefine the whole of “Daniel’s 70th Week” — the last seven years before the coming again of the Lord — as God’s wrath/ the Day of the LORD, in order to justify their particular position, but which is also the eschatological view of all believers:  we will not suffer the wrath of God.  This is good news!  And the Holy Spirit will enable us to help others understand what is going on, and purify us to be the spotless and chaste Bride of our glorious Bridegroom!  This is also good news!  (Mt 3:11-12; Dan 11:31-35; Eph 5:25-27; 1Jn 3:1-3)

Let’s look at some verses that express the promise of God which gives the confident hope that has sustained the faithful throughout the ages of mankind:

Tit 2:11-14 For the grace of God that brings salvation has appeared to all men, (12) teaching us that having denied ungodliness and worldly lusts, we should live discreetly, righteously and godly, in this present world, (13) looking for the blessed hope, and the appearance of the glory of our great God and Savior Jesus Christ, (14) who gave Himself for us that He might redeem us from all iniquity and purify to Himself a special people, zealous of good works.

Act 23:6 But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the Sanhedrin, ‘Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead’.

Act 24:14-16 But I confess this to you, that after the Way which they call heresy, so I worship the God of my fathers, believing all things that are written in the Law and in the Prophets. (15) And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. (16) And in this I exercise myself, always to have a blameless conscience toward God and men.

Job 19:25-27  For I know that my Redeemer lives, and He shall rise on the Earth at the last;   (26)  and even after my skin is corrupted, yet this: in my flesh I shall see God,  (27)  whom I shall see for myself, and my eyes shall behold, and not a stranger’s; my heart yearns within me!

Heb 11:17-19  By faith Abraham, being tested, offered up Isaac. And he who had received the promises offered up his only-begotten son,  (18)  of whom it was said that in Isaac your seed shall be called,  (19)  concluding that God was able to raise him up, even from the dead, from where he even received him, in a figure.

Jn 11:23-27  Jesus said to her, Your brother shall rise again.  (24)  Martha said to Him, I know that he shall rise again in the resurrection at the last day.  (25)  Jesus said to her, I am the Resurrection and the Life! He who believes in Me, though he die, yet he shall live.  (26)  And whoever lives and believes in Me shall never die. Do you believe this?  (27)  She said to Him, Yes, Lord, I have believed that You are the Christ, the Son of God, who has come into the world.

Dan 12:1-2 And at that time Michael shall stand up, the great ruler who stands for the sons of your people. And there shall be a time of trouble, such as never was since there was a nation; until that time. And at that time your people shall be delivered, every one that shall be found written in the book. (2) And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Act 26:6-8 And now I stand and am judged for the hope of the promise made to our fathers by God, (7) to which promise our twelve tribes hope to attain, serving God fervently night and day. For the sake of this hope, King Agrippa, I am accused by the Jews. (8) Why is it thought a thing incredible with you that God raises the dead?

Rom 8:18-25  For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.  For we know that the whole creation groans and labors with birth pangs together until now.  Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.  For we saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?  But if we hope for what we do not see, we eagerly wait for it with perseverance.

1Co 15:16-20  For if the dead are not raised, then Christ is not raised.  (17)  And if Christ is not raised, your faith is foolish; you are yet in your sins.  (18)  Then also those that fell asleep in Christ were lost.  (19)  If in this life only we have hope in Christ, we are of all men most miserable.  (20)  But now Christ has risen from the dead, and has become the firstfruit of those who slept.

Php 3:7-12 But whatever things were gain to me, those I counted loss for Christ. (8) But no, rather, I also count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I have suffered the loss of all things, and count them to be dung, so that I may win Christ (9) and be found in Him; not having my own righteousness, which is of the Law, but through the faith of Christ, the righteousness of God by faith, (10) that I may know Him and the power of His resurrection and the fellowship of His sufferings, being made conformable to His death; (11) if by any means I might attain to the resurrection of the [righteous] dead. (12) Not as though I had already attained, either were already perfect, but I am pressing on, if I may lay hold of that for which I also was taken hold of by Christ Jesus.

Rev 20:6 Blessed and holy is he who has part in the first resurrection. The second death has no authority over these, but they will be priests of God and of Christ, and will reign with Him a thousand years.

Our blessed hope as believers in Yeshua/Jesus is the same as that given to the Fathers and the Children of Israel, and which was believed by men and women of faith in the Word and promise of God before them: it is the resurrection of the dead in Messiah/Christ, and the rapture of the living in Christ/Messiah at His revelation, at the return of the Lord Jesus Christ in great power and glory, and sin will trouble us no more: “Behold, He is coming with clouds, and every eye will see Him, even those who pierced Him. And all the tribes of the Earth will mourn because of Him. Even so, Amen.” “Even so, come, Lord Jesus!”