(Israel Conference at Langensteinbacherhohe:  “The Redemption of Israel According to Ezekiel and Paul”, Jan 8-11, 2004)

Mt 5:17-19     Jesus came not to cancel or to break the Law and the Prophets, but rather to fulfill every jot and tittle of them
Ex 25:21-22     the Ark of the Testimony was set in the Holy of Holies; the blood of atonement was sprinkled on the Ark as a witness to the hope of redemption from the holy and righteous demands of the Law of Moses
Acts 24:14-15  Paul’s testimony about the hope of the fathers, as written in the Law and the Prophets, for the resurrection
Rom 8:18-25    the redemption of our bodies in the resurrection

The word redemption in English means to buy (purchase) back and restore what is rightfully mine but legally lost through forfeit (loss of privilege or honor through disqualification by breaking the rules or law).  The word ransom means the payment of a price for deliverance from some evil.  It could be a prisoner of war, a hostage, a slave, or one’s own life (Ex 21:29-30).  In the Bible, redemption requires two things:  the legally qualified person, and the willingness and ability of that person to pay the required price to buy back what was given up.  The year of Jubilee is all about redemption and restoration, both of people and of property.  A redeemed person or possession is restored to his or its intended purpose.  His dignity is regained.  And the honor given him is greater than before the loss.

As believers in the Lord Jesus Christ, let us be clear from the beginning of these messages that the redemption of Israel is assured by the fact—by the truth—that Jesus Himself is her Redeemer.  Not only does He deliver prisoners, slaves, debtors, but by His very name, Yeshua is the Savior and Redeemer of sinners. If Israel could redeem herself from her bondages, then certainly the Holocaust would seem to be sufficient payment of her own sons and daughters.  But it clearly has not been so.  God wants the loss of intimate relationship with Him restored, so that Israel–and the rest of the world– can have rest and peace and joy.  Messiah Jesus is the uniquely qualified person who willingly paid the necessary price to buy back His own people and kinsmen according to the flesh, and the Land of Canaan, which YHVH, Creator of the Heavens and the Earth, promised with an oath to give to Abraham, to Isaac, to Jacob and to their descendants forever.

Since Israel asked for a king like the heathen nations have, YHVH has not been Israel’s God in practice from their point of view.  Jesus came—and was also rejected for Caesar!—to restore God the Father’s Kingdom both to Israel and to the whole world, the gentiles already rejecting Him in Noah’s day, both before and after the Flood.   

Adam and Eve, through deceit and disobedience, lost the paradise and the authority that God provided and gave to them.  Both the people of Israel and the Land of Israel were forfeited by Israel through their breaking God’s covenant with them.  But Jesus was sent by God the Father to redeem His people, His land, even the whole of humanity and the whole Earth, even more—the whole universe of this creation, which has all been corrupted through sin and subjected to vanity, futility.  Jesus Christ is Lord of all, and the Savior of all, but especially for those who believe, for by faith we are saved through grace, not by law or through works or without condition.  Abiding in Jesus is the key to our faith and our love.  The Messianic/Christian faith is a relationship with the Father and the Son and with others who are born of God.

Jesus says that the whole of the Book is written about Him, and that He has come to fulfill all that is written in the Law and the Prophets. He says that Heaven and Earth will pass away, but not before God has fulfilled every jot and tittle of the Word of God with respect to this creation, which is set and limited by time and seasons.  So as we look at the subject of Israel’s redemption as presented by the priest/prophet Ezekiel and by the priest/apostle Paul, we do so as recognizing that all Scripture is inspired by the Spirit of God, and is given for our learning to make us wise unto salvation.  By them we can know not only God’s statutes, but also His ways regarding His people and the world at large.  This being so, then there will be essential agreement between Ezekiel and Paul, for the redemption is by YHVH God, who is the God of both Ezekiel and Paul.

Israel’s redemption—both of people and land—gives hope and significance to other nations.  God is interested in nations of people, a corporate collection of individual persons bound together by a language, law, customs, culture, boundaries.  He has given each a destiny, and within each of the families of the Earth, the Father is seeking those who will love Him with all their hearts, souls, minds, and strength, and to worship Him in spirit and truth.

Christians are expected to be stewards of the mysteries of the Kingdom of God.  The Church—the Body of Christ—was a mystery which God revealed especially to Paul to explain.  And Paul also says that Israel’s salvation is a mystery, which again the Holy Spirit explains through Paul.  But without knowing the truth of who Jesus really is, we can not understand either the Church–which is a new creation not of this world–or Israel, which is distinguished from the other nations.   

YHVH is a covenant-making and -keeping God.  God is love, and so His covenants are expressions of His love and holiness.  Just as the Lord requires a husband and wife to remain faithful to each other, even more so is He faithful to His people—even His Bride—through the covenant relationship He has with us.  He cannot deny Himself.  Jesus’ death on the cross because of our sin–and His subsequent resurrection to justify Him in man’s sight, and to justify in God’s sight all who believe that God raised Him up from among the dead—is the costly ransom which God paid to redeem us from the “legal” claims of the devil—a price which Satan tried to subvert.  God is debtor to no one, and is not out to appease His enemy.  The New Covenant assures us that God will keep all His previous commitments, and on the basis of that ‘filling full’ of all His purposes regarding the world He made, He will create a new heavens and a new earth, also in accord with what is already written in the Holy Scriptures.

Therefore Israel’s redemption is assured, even though only a remnant from each of the tribes will be saved to constitute “all Israel”—those of Jacob who repent from ungodliness so that they can receive God’s forgiveness of all their sins, transgressions, and iniquity.  No weapon formed against Israel will succeed, just as the gates of Sheol will not prevail against the Church.  It is not by Israel’s or our own righteousness, but by God’s mercy we are saved through faith in Jesus, the beloved Son of God.  The redemption of both Israel and of the Church is connected with preaching the gospel to all nations—to the Jews and to the gentiles.  Israel’s partial blindness to the good news of Jesus Christ and the Kingdom of God is remaining until the fullness of the gentiles is brought in.  Gentile (i.e., non-Jewish) Christians have a calling and a responsibility to provoke Israel to jealousy over your own personal relationship with Israel’s own God and Father, while at the same time showing mercy to the Jewish people.  (It is evident that classic anti-semitism has no place in the heart and mind of a true Christian).  And just as God saves individuals through the forgiveness of sin by their repentance unto faith, so too with nations.  The same YHVH God, who speaks to Israel through His prophets whom He sent to them, also speaks to nations, not just about them, through these same prophets.

The whole of God’s purpose in creation and redemption is to make known that He alone is YHVH, the only true God, and that Jesus Christ is LORD to the glory of the Father.  God wants us to want Him to honor His holy name in the sight of all—even as Moses did when the Lord suggested wiping out the rebellious people whom He brought out of Egypt.  We, too, must call upon God to save His people Israel, for the sake of His own Name and His Word, and to establish His Kingdom of Righteousness, Peace, and Joy in the Holy Spirit on Earth, as it is in Heaven.  For as Paul says, How then shall they call on Him in whom they have not believed?  And how shall they believe in Him of whom they have not heard?  And how shall they hear without a preacher? And how shall they preach unless they are sent?  ‘How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!’ (Rom 10:14-15; Is 52:7; Eph 6:15)

God is working from both sides – Jewish and gentile – to fulfill His redemptive history and purposes.  He has given us an active part in that, once we have been joined to the Lord through new birth, we become co-laborers with one another as we serve Him.  But, thank God, He will do it!  That is our and Israel’s security and hope.  YHVH has done it!  Jesus lived and died and rose from the dead and lives forevermore.  Nothing is too great for Him to do!


Last week I spoke about digging up our stopped-up wells so that the spiritual life in Messiah can flow through us more freely.  We spoke of some of the “stones, dirt, and garbage” which can clog up our wells.  It had been my intention to speak today on another subject related to God’s purposes for us here in Beer Sheva, but during the week the Holy Spirit convicted me of another stone in both my life and in the congregation’s, which is limiting God in blessing us here as He would want.  It is a subject which is seen from the first pages of history down to these last days, as written for our instruction in the Bible.  

The Lord does not change:  He wants His people to give from their incomes and increases in order for Him to bless us.  From Cain and Abel (Gen 4:4) to Abraham and Melchizedek (Gen 14:20) to Jacob (Gen 28:20-22) to the people of Israel under the whole Tenach (the O.T.:  Lev 27:30-32; Num 18:21-24; Dt 12:17-19; 14:22,28-29; 24:19-22; Pr 3:9; Mal 3:8), the believers who feared YHVH understood that all that they had belonged to God, and that they “owed” Him at least 10% (a tithe).  

Under the Law the LORD told Israel through Moses that 10% belonged to YHVH, and was holy to Him.  He instructed the children of Israel to give this 10% for Him to the Levites, who served Him as priests in the Tabernacle/Temple. (Num 18:23-24)  This corresponds to deacons and elders within local Messianic/Christian congregations.  The Levites were to give from this tithe their own tithe as an offering to YHVH, who was their inheritance, rather than a land possession with the other children of Israel.  

The tithes and offerings are God’s “taxes” upon the citizens of His Kingdom to help service the general welfare which His government provided (similar to Mt 22:15-22; Rom 13:1-7):  firstly, to pay the priests their “salaries”, who as a tribe worked every day of the year, while the rest of the tribes only worked 80% of the year, not having to work on Sabbaths and holidays. (Lev 27:30-32; Num 18:21; 1Tim 5:17-18)  This corresponds to elders who teach, and to other servants who serve regularly and faithfully the local churches on Sabbaths and Sundays.; secondly, to pay for the upkeep of the Tabernacle/Temple, and for feast days (Dt 12:17-19); thirdly, to care for the poor and the stranger, the widows and fatherless. (Dt 14:28-29)  The first amounted to the “whole tithe”, or 10%; the second and the third raised the total offering to 16%-17%.  The blessing which YHVH promised was based upon these extra donations, which were voluntary.  The tithe was obligatory, a necessary duty upon all.  

Mal 3:7-12   We rob God!  Instead of stealing from Him by not paying our tithes, He wants to give us at least 80%-90% of what is already His.  YHVH is saying to give Him even the minimum of 10%, and He will give us more than enough.  This is grace; He is asking from us the minimum under the Law, and He will bless us, although the Law does not require Him to!  

Give to the Lord, and He will bless in such a way that unbelievers will notice.
Give to God what is rightfully His, and He will increase our income to enable us to bless and help others, to His glory.

Tithing also provides a defense against greed and stinginess.  

So much for the O.T., but what about the New Testament?  Aren’t we under grace now and not the Law?
Mt 23:23-24   justice, mercy, and faith + tithing
Lk 11:42   justice and the love of God + tithing  

So speaks our Lord Jesus.  

If you read 2Cor 8 – 9, Paul instructs Christians regarding giving.  His teaching is based upon the words of the Lord Yeshua, who upholding the principles and commandments of the Word of God as written in the O.T. in this matter, just as He is concerning the promises made to the Fathers connected with the people and the land of Israel.  The apostle in particular praises those who gave more than his own expectation, despite their poverty and affliction, and says that they gave firstly unto the Lord and then to them by the will of God. (2Cor 8:1-5)

Many of us are having financial troubles.  Could it be that we are robbing God?  Many of us have not had a ‘new song’ in a long time.  Could it be that we are robbing God and rejecting His interests in the congregation?   

Mal 3:13-18   God makes a distinction between the righteous and the wicked, between those who serve Him and those who do not; the Book of Remembrance is for those who fear YHVH and think of Him.  

2Cor 9:6-15   God will bless the whole-hearted giver, and many will give thanks to God.

May the Lord increase our faith to give more than mere duty – but at least our duty! – and unclog our wells.  Spring up, O well! (Num 21:17) 


Mt 5:4/Lk 6:21   “Blessed are they who mourn/weep now, for they shall be comforted/laugh.”

Within the past month, members of this congregation have experienced mourning and weeping.  With the death of two family members, loved ones and friends had a personal and family experience of weeping and mourning.  And now this week, we have joined with the nation that weeps for her children, the 73 young men – soldiers – who died without warning or expectation; not at the hand of their enemies, but in a collision of two helicopters of our own.

Who among us did not cry before the Lord when we heard the news?  Who did not feel the pain of the families and close friends?  Who among the children of God the Father in Heaven does not pray from his heart, “Until when LORD?!; Thy Kingdom come!; Blessed is He who comes in the name of YHVH!; Come, Lord Jesus!”?

I heard that among some groups of the religious, there was rejoicing!  These are those who do not even recognize the legitimacy of the State of Israel because their Messiah has not yet come.  YHVH’s Anointed One, Yeshua/Jesus, whom we know has come, and will come again, used the example of national tragedies to bring the people to repentance.  He proclaimed that those killed were not worse sinners than others, and that unless they repented, they, too, would likewise perish. (Lk 13:1-5)

Those who were rejoicing in their heart – whether they be Israelis or enemies of Israel – will not know the comfort which the Lord Jesus promises to those who mourn.  Let us look together at another passage from the prophet Ezekiel, and consider the mourning of which Messiah speaks:  Ezek 9:1-11 (esp. v. 4,9)  The city of Jerusalem and the land of Israel (Judah) are filled with blood, violence, iniquity because the people have no personal relationship with, nor faith in YHVH.  There is no genuine fear of God.  Instead, they say that the LORD has forsaken the land, and that He does not see.  Yet there were those within the city who sigh and groan over all the abominations done in Jerusalem, and by the religious priests in the sanctuary of YHVH.  Upon these mourners the Lord ordered His servants to write a  mark on their foreheads.

It is interesting that in ancient Hebrew the letter ת (tav) was written like a ‘t’.  The ‘mark‘ here in v. 4 is called a tav
(תו).  Brothers and Sisters, the mark of God, which He places on those whom He delivers and passes over from His wrath, is the cross!  It is at the cross of our Lord and Savior Jesus/Yeshua that self is slain, and God alone is good and worthy.

The message of the cross is proof that the gospel is neither Jewish nor Greek/Gentile:  The Jews do not accept it, and the Gentiles do not respect it. (1Cor 1:18-23)  Jewish people avoid any use of a cross design or symbol (even in arithmetic and at a cross-road intersection!), and Gentiles who know little or nothing of the true meaning of the cross have used it to terrorize Jews and others, and to blaspheme God and Christ.

The truth is that the cross, and its message of Messiah crucified, is, like the gospel, from God.  It is the New Covenant in Jesus which brings it to light.  Besides the ‘mark’ in Ezekiel, the cross appears in other significant places in Israel’s history by God’s plan and wisdom:
–the sprinkled blood on the door posts at the Passover in Egypt
–the formation of the tribes of Israel as they camped and moved on in the desert, with the Tabernacle in their midst at the center
–in the arrangement of the holy furnishings and vessels of the Tabernacle and the Temple, showing the way into God’s presence and glory

The cross is God’s mark upon His people, which represents the spiritual condition of the inner man.  To the carnal and unbelieving it is a mark of shame and dishonor; to the spiritual person in Christ, it is the mark of God’s glory in the person and character and atoning death of His Son, Yeshua the Messiah, and of God’s redeemed people, whose glory is our Head, even Christ Jesus Himself.  The cross is God’s mark to separate the world from His people, and His people from the world. (Gal 6:14), and it is by the shed blood of Yeshua on the cross, which we, as it were, sprinkle (1Pt 1:2) on our hearts and minds, that God will save us from the day of His judgment, which begins – today as in Ezekiel’s day – in the household of God. (1Pt 4:17)

The other night at the Bible study from the epistle to the Galatians, we discussed the matter of circumcision, which was and still is an issue in some groups, as a sign of keeping God’s covenant with Israel and with belonging to His people – even for Gentiles.  Foods also have an importance in similar arguments.  During the same time as our study, but without our knowledge, the helicopter collision occurred in which the 73 persons with names were killed without warning and, as far as we know, without Christ.  The nation mourns; we share in that grief.  God’s kingdom is not about circumcision and food (Heb 13:9), but of righteousness, peace, and joy in the Holy Spirit.  Peace is the fruit of righteousness, and especially that righteousness which comes from God.  Joy in the Kingdom of God is a holy joy, not a devilish delight in other people’s calamities or sin, but rather a joy in truth and righteousness and judgment (justice) and goodness.  Despite their significance, our righteousness before God does not depend upon such matters of circumcision and food, or even head coverings, and the Lord does not want contention (discord) and divisions over them, which can only quench and grieve the Holy Spirit.

A true Jew and a true Christian seeks God’s approval.  God approves of us when we believe in and obey His Son, our Lord Jesus.  Jesus acknowledges us as belonging to Him when we do the will of His Father in Heaven.  God is working both within Israel and within the Church to cleanse and to purify His people.  To be a disciple, Jesus says that we must deny ourselves, pick up our cross daily, and follow Him.  Both baptism in water and the cross speak the same message:  death to the self-life; alive unto God in the Spirit through faith. 

This way which we travel, and which Israel is being required by her God and Savior to travel, is long and hard and narrow.  It is a well-traveled road, and many more will yet know suffering on it.  Yeshua/Jesus, the King whom Jewish people say they do not want to rule over them, but whom YHVH God intends that they will have, has walked this same way – the way of the cross.  He exposed Himself to the condemnation of man, and became a curse for us under God’s own Law, in order that we could receive God’s approval.  If we follow Jesus and His lead on this path, we will arrive safely home – our conscience cleansed, and with love out of a purified heart perfected.  Despite the sentence of death in ourselves, we go on in victory in Christ because God has forgiven us of our sin and our sins.  Praise the LORD!  Yeshua is no longer on the cross!

The Lord is calling us to intercede in mercy  — as His priests — for the Jewish and Arab peoples to repent and to believe the gospel, for the Kingdom of God is near.  Until they do, there will continue to be much sorrow and mourning.  Until we let God’s spiritual mark distinguish us, then we, too, stand in danger of suffering from God’s righteous judgments upon the world. (1Cor 11:31-32)

The Spirit and the Bride say, “Come.”  God intends to answer the prayer which the Lord has taught us to pray and which the Holy Spirit quickens as the birth pains increase.

Let’s be encouraged together, as we conclude from the truth of God’s prophetic word:  Rev 21:1-7; 22:1-9

The grace of our Lord Jesus Christ be with you all.  Amen.


Recently I was walking down the street and singing the chorus to the song, “Peace Like A River” – ‘it is well with my soul’ – and the Lord by His Spirit had me rejoicing in my spirit and giving thanks to God that it is true:  it is well with my soul!  And yet, I considered how annoyed and impatient I can be; how I am not considered by others for good works particularly; how I have to fight so many unclean thoughts.  So what is it then that I can be singing in truth that it is well with my soul?!  It is because Jesus is my guilt (trespass) offering, and I have peace and security in my relationship to God as my Father through Messiah.  And if I know that I have acceptance with my Creator and Redeemer, then I can also relate to my brothers and sisters in the Lord, as well as to people still of this world, on the basis of that reality.  When my heart condemns me – which it does at times for those very things mentioned above – God is greater than my heart.

The sin offering is primarily for what I am:  a sinner by nature, and the Lamb of God has come to take away the sin of the world.  The guilt offering is primarily for what I do:  I sin and trespass; and the Son of God’s name is Yeshua, who will save His people from their sins.

The Son of God has set us free:  free to acknowledge our sins and confess them to God, and at times to one another, because He forgives us – and we are to do likewise to others.  There is therefore no condemnation for those in Christ Jesus. (Rom 8:1,33)  We are free to love others, to do unto them what we would like them to do unto us, even if they do not demonstrate that they love us!  If I know in my own spirit that I desire to love God and to be faithful to the New Covenant in Jesus, then my conscience is clear before both God and man, even though Satan accuses me, my wife and friends misunderstand me, and I myself wonder at the grace of God to die for someone as useless as me! (1Jn 3:18-24) 

Is there guilt then in the believer’s life?  Of course! – whenever we sin knowingly, or whenever the Holy Spirit shows us or reminds us of something we had done unknowingly or unintentionally which was, in fact, a sin – either against our relationship with the Lord directly, or indirectly through another person.  If we do not address the matter and either ask forgiveness, or perhaps grant forgiveness to another, then we honestly do our part to accept our responsibility as those who would be in Christ and walking by the Spirit, and not in the flesh.

Last week Lisa was baptized, which is the answer of a good conscience towards God (1Pet 3:21), in that it testifies to the personal belief that Jesus Christ died, and rose from the dead, and ascended to Heaven, where He is both Lord over all and makes intercession for us as our great High Priest.  When we truly believe this and walk in this truth, we know that God has justified us through faith and by His Spirit.  Guilt and the bondage to fear of judgment are removed, and instead love is perfected. (1Jn 4:17-19)

At the Lord’s Supper we are each to examine and to judge ourselves.  If our participation depended on satisfying the demands of someone else’s conscience, or of keeping the commandments of Jesus as if we ourselves were Jesus, then no one could eat God’s own covenant meal that He has Himself invited us to!  But when our communion is in the holy and righteous and blessed truth that Jesus is Himself my guilt offering – and when I maintain my relationship with God and my brethren on that basis – then I can rejoice in His joy over someone like me, or like you.  Did you know that bread in Hebrew (lechem) has to do with warfare – a conflict and battle for survival, for justification in the eyes of others, for victory over our enemies – real or imagined?  In Greek the word for bread (artos) contains the thought of expiation — to lift off and to remove.  Is not this the truth of the New Testament fulfilling the hope and promise and struggle of the Old Testament?  Jesus has come to give peace  to all who put their trust in Him as having been sent from God the Father.  He removes the heavy load of our guilt before God and before our fellow man.  The victory is His on the cross; it is ours as we, too, deny ourselves each day, take up our cross which He has given to each of us, and follow Him.  Allow Him to righteously take away your guilt, and believe God when He says He has!

In Jesus we are NOT GUILTY, but FREE to live for Him!

Make Jesus your guilt offering (Is 53:10-12), and rejoice in the goodness of the LORD!  Amen.


(Eve of formal appointment as Elder)

Does anyone here tonight want to be changed from what you are and the way you now are – even as a believer – because of hearing the Word of God to you?

Is anyone here tonight a changed/different (hopefully better!) person since believing in Jesus Christ as your Lord and Savior than what you were before believing the gospel of God?

These two questions – with their positive answers – give a basis for continual hope and growth in the life of any person and Christian – old or young, male or female, wise or simple, Jew or Gentile, . . . .

Ps 19:8 (7 Eng)   The Law of YHVH is perfect, converting/returning/restoring the soul.
Acts 3:19   Repent ye, therefore, and be converted, that your sins may be blotted out when the times of 
refreshing shall come from the presence of the Lord.
Rev 3:19-22   Those whom I love, I reprove and discipline; be zealous, therefore, and repent!

God as Creator, Judge, Lawgiver, Savior:  It is the commandment of YHVH God throughout the whole of the Bible that all persons everywhere should repent (turn back) from evil and to do good, to repent and believe the good news of God that His Son Yeshua the Messiah is the Savior from sin and uncleanness and evil.  It is the promise of God that all who do so will be changed and walk in newness of life by the grace and power of God the Holy Spirit.  In the goodness and longsuffering of God towards us, He brings us to act with our own will to return (turn back; repent) to Him (Hos 12:7 [6 Eng]; Mt 3:2-3), and in continuing to walk in His way, He works with us to sanctify us, changing us into the likeness of His Son, who is the exact image of the invisible God.

In other words, true repentance leads to genuine Godliness.  We are converted!  True repentance is directed unto God and the Lord Jesus Christ. (Acts 20:21)  It includes a sorrow and a regret over our own sin first, and, afterwards, over the sins of our family or of our people. (Gen 6:7; 2Cor 7:10)  The Holy Spirit will bring us to see that sin of whatsoever kind is first of all against God Himself (Ps 51:5 [4 Eng]), and that in His love for us He sent Yeshua to die on the cross for our atonement and reconciliation (1Jn 4:9-10)There is brokenness of heart and contrition of spirit; then we are comforted by the Spirit of God. (Zec 12:10)  As we continue in faith that, in Messiah, God completely forgives us and justifies us and accepts into fellowship with Himself, we are free to love Him and to obey Him – even to confess our sins – with all our heart and soul.  We will become different persons(1Sam 10:6)our attitudes towards life and people will change; our motives will switch from self-interest and –honor to God’s interests and honor.

If the heart and the will are sincere, then there will be fruits of repentance (Mt 3:8): –conviction of our own sinfulness, and hence humility before God and man –the fear of YHVH, recognizing that it is God who forgives and who has power and authority to both kill our bodies and to cast our souls into hell (Mt 10:28) –repentance from dead works, i.e., works apart from faith in, and fear of, God (Acts 26:30; Heb 6:1; 1Thes 1:9) –a heart, and passionate love, for Jesus, and for all who do the will of God His Father (SS 1:2-4; Mt 10:37-38; 12:50)

For us living in Israel among Jews and Moslems, it is a reproach to be considered as converting to another religion —  meaning to believe in the Lord Jesus and be baptized in His Name.  They want us to feel guilty or ashamed for changing our faith and religion.  But, brothers and sisters, anyone who has previously not personally believed that Yeshua/Jesus is the Messiah/Christ and the Son of the Living God the Father has changed his faith and, necessarily, his religion, too – that is, his way and conduct of life now based upon his/her personal faith in Jesus and His finished work on the cross for our redemption and salvation!  We have turned back to the one true God in His way, and not to simply another faith or religion of this world.

It is also true that God loves us and accepts us as we are when we come to Him in faith, and trust in His mercy towards us; yet He continually calls us to repentance and to change our ways of thinking and doing, even when we think our intentions have been good. (Rev 2:3; Is 55:7-9; Mt 7:21)  Ought not each husband and wife, father and mother want to let God, by His word and Spirit, work with us through living faith to make us more like His own pattern to us in these tremendous positions of responsibility and privilege? (1Jn 3:2)  Ought not children want to know God the Father in such a way that they would want to truly and righteously honor their fathers and mothers, and all others in authority over them in the Lord?  Ought not every believer want to become worshippers of God in Spirit and truth, freed from all forms of idolatry and offenses?  Ought not our own congregation – which properly belongs to Yeshua – repent in all areas not in accord with the Spirit and the Word and the blood, that together we can indeed both give and leave a testimony of the Presence of God in our midst, and of much good fruit unto Him in His name?

Let’s consider briefly together several changes both required of us and also promised to us by the Lord, and which are impossible for man to do naturally or by his own efforts only, but which, in cooperation with God, are possible and worthy of our attention:
Jn 3:3  We all must be born again by the Holy Spirit form Heaven!

Mt 18:3-4; 11:25-30  We all must humble ourselves and become like a child  – “a lamb of the first year” —  
in order to hear and receive from God, and also to know Him.
Mt 5:3-12; Gal 5:22-23; Rom 8:29; 2Cor 3:18; 1Jn 3:2  the character and the fruit of God formed in us, and being expressed outwardly: 
from glory to glory Ezek 36:26  God gives us a new heart and a new Spirit.
Lev 16:16,30; Is 1:18; Ezek 36:25; Jn 3:11  God makes us clean from all our defilement from sin and sins, and baptizes us in holiness and purifying fire
2Cor 5:17; Gal 6:15; Col 3:9-10  We become a new creation in Messiah, who makes all things new, and must put off the old man and put on the new man created in the image of God
Mt 7:17; 12:33  We must become a good tree which will produce good fruit
2Cor 11:2; Lev 21:13  We must become a chaste virgin
to marry our great High Priest and King of Glory.
Gal 2:20  Not I, but Christ lives in me
Mt 13:11-17; Ps 32:2-6a (Heb)  Jesus will heal
us – physically, emotionally, psychologically, spiritually.
–He forgives.
–He does not condemn.
–The love of God draws out our loving obedience and trust.

Let each of us individually, and all of us together, allow God to be glorified in Himself through us His people and children.  May the Holy Spirit help us to know that repentance is a good thing – not bitter for long – and that we would learn to rejoice in repentance, for it transforms us and sanctifies us, bringing us closer to God the Father and the Lord Jesus Christ, and to one another:  joy is fulfilled!  Amen.